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Looking for Samuel

240) Again in Chapter 1, we see the same insensitivity from Eli the high priest!


- As a religious leader, he should be closed to the people and to God!


- But in both cases, he is far away!


- When Hannah prays, he thinks she is drunk in the house of God!


- How is it possible to be so insensitive?


- While she expresses her deep feelings to God!


- Unbelievable!


- But that’s how it is!


- Once again this type of insensitivity is the rule among men!


- And it has always been so!


- The real disciples of Jesus should show a different behavior if they really want to look like him!
 
241) Again in Chapter I, we have two types of women!


- Hannah is the good one!


- And not only for women and mothers but also for men and fathers!


- She shows us the right way!


- She gives a good education to her son!


- She brings him to the temple to serve God!


- She visits him regularly every year!


- We don’t have any information about the quality of relationship between Hannah and Samuel!


- It would have been quite interesting!


- We can only imagine!


- We only know that she was a good example for Samuel!


- And she kept her word to God!


- The Bible doesn’t have many good models to follow!


- Thus they are more precious!


- On the contrary, there are a majority of bad examples we must avoid if we want to develop a strong relationship to God!


- Thus it is quite easy to follow a bad example!


- There is such a big range!
 
242) Then in Chapter 2, we have the bad examples of Eli’s sons who are wicked ones!


- They are supposed to serve God in his temple!


- And they do everything wrong in front of him and Israel!


- Everyone can see their bad behavior!


- Well, it is quite normal among men who are supposed to serve God to behave like that!


- Thus many men think they can do whatever they want because of such examples!


- As if it was an excuse!


- And not only because they behave in a bad way but also what they say is wrong!


- On the contrary, the true disciples of Jesus should show they are different from the rest!


- But history of man shows that they are usually not different and thus not true disciples of Jesus!


- But saying doesn’t mean we really are!


- It is only by the way we behave, with words and deeds!


- And doing nothing is not better!
 
243) In chapter 2, we are told about Eli’s reaction or lack of reaction

regarding his two sons!


- He was the high priest!


- His two sons were also priests!


- They would commit their sins against God in front of Israel!


- He tried to speak to them but they didn’t listen to them!


- And that was all!


- Nothing else!


- We can’t expect to go against God and think everything will be alright!


- No chance!


- If we follow man’s tradition, we can’t follow God’s word!


- There are two opposing ways!


- Yet, Israel did it!


- Yet, humanity does the same!
 
244) In 1 Samuel 7, we can hear another warning!


- Samuel tells Israel that serving God is not a part-time job but a full one!


- It is not how we want but how he wants us to serve him!


- Israel listens to Samuel and they get rid of the Philistines!


- It was possible because of Samuel who was a faithful servant of God!


- Before that, they had been in big trouble and they were the slaves of the Philistines!


- Just because they were doing it their way not God’s way!


- Thus we can understand that this man was important for God!


- Thus because of him they could live in peace!
 
245) In 1 Samuel 8, we are told that Samuel is now old!


- He has kept serving God all his life!


- He appointed his two sons as judges over Israel!


- But they are corrupted!


- We don’t have any information about how it happened!


- What we know is that Eli was condemned, not Samuel!


- On the contrary, he kept maintaining the quality of his relationship to God!


- And when Israel asked for a human king instead of God, he was displeased!


- It happens because of his sons but it would have happened for any reason because Israel was obstinate and they were used to go away from God!


- So once again we may hear the same warning!


- God says to Samuel that Israel was rejecting him once again as they had always been doing it starting the moment they left Egypt thanks to God!


- And humanity has been doing the same!
 
246) In 1 Samuel 8, we are told that Samuel warned Israel how a human king would treat them!


- And when they would cry out to God, he wouldn’t answer them!


- Because they would have rejected God!


- But they refused to listen to what Samuel told them!


- Israel spent his time rejecting God and God rejected them!


- Humanity keeps doing the same!


- But each individual has the opportunity to look for God for himself and encourage others to do the same!


- We have free will!


- It’s up to us to make our choice!


- Nobody else will be responsible for that choice!
 
247) Samuel 1:

We are told about Samuel before he gets born!

Samuel 1:1

- Hannah is barren!

- In Yah·weh’s house, she makes a vow!

- If Yah·weh gives her a child she will give him to him!

- And he will serve in Yah·weh’s house!

- Finally she becomes pregnant and gets a child!

- And as promised, she brings him to Yah·weh’s house!

- Thus Samuel has the privilege to be educated in Yah·weh’s house!

- What an incredible beginning!

- The possibility to start a special personal relationship with Yah·weh!
 
248) https://www.gotquestions.org/life-Samuel.html

Samuel, whose name means “heard of God,” was dedicated to God by his mother, Hannah, as part of a vow she made before he was born (1 Samuel 1:11). Hannah had been barren and prayed so fervently for a child that Eli the priest thought she was drunk (1 Samuel 1). God granted Hannah’s request, and, true to her promise, Hannah dedicated Samuel to the Lord. After Samuel was weaned, likely around the age of four, he was brought to the tabernacle to serve under Eli the priest (1 Samuel 1:22–25). Even as a child, Samuel was given his own tunic, a garment normally reserved for a priest as he ministered before the Lord in the tent of meeting at Shiloh, where the ark of the covenant was kept (1 Samuel 2:18; 3:3). Traditionally, the sons of the priest would succeed their father’s ministry; however, Eli’s sons, Hophni and Phinehas, were wicked in that they were immoral and showed contempt for the Lord’s offering (1 Samuel 2:17, 22). Meanwhile, Samuel continued to grow in stature and in favor with the Lord and with men (1 Samuel 2:26).

At a time when prophecies and visions were rare, Samuel heard what he first believed to be Eli calling him during the night. Though the young Samuel was ministering in the tabernacle, he still didn’t know the Lord, and the word of the Lord had not yet been revealed to him (1 Samuel 3:7). The first three times the Lord called Samuel, the boy responded to Eli. Eli then understood what was happening and instructed Samuel to respond to the Lord if he called again. Then, "The LORD came and stood there, calling as at the other times, ’samuel! Samuel!' Then Samuel said, ’speak, for your servant is listening'" (1 Samuel 3:10). God gave him a message of judgment to relay to Eli. The following day, Samuel took his first leap of faith, telling Eli everything, even though the message was bad news for Eli and his family (1 Samuel 3:11–18). Eli responded with acceptance. Samuel’s credibility as a prophet spread throughout Israel, and God continued to reveal His Word to His people through Samuel (1 Samuel 3:20–21).

The Philistines, perennial enemies of Israel, attacked God’s people. Eli’s sons were killed in the battle, and the ark of the covenant was captured and taken to Philistia. Upon hearing the news of his sons’ deaths, Eli also died. After several months, the Philistines returned the ark to Israel, where it remained at Kiriath Jearim for over twenty years. As the Israelites cried out to God for help against the Philistine oppressors, Samuel instructed them to be rid of the false gods they had been worshiping. With Samuel’s leadership, and by God’s power, the Philistines were overcome, and there was a time of peace between them (1 Samuel 7:9–13). Samuel was recognized as the judge of all Israel.

Like Eli’s sons, Samuel’s two sons, Joel and Abijah, sinned before God by seeking dishonest gain and perverting justice. Samuel had appointed his sons as judges, but the elders of Israel told Samuel that because he was too old and his sons did not walk in his ways, they wanted Samuel to appoint a king to rule like other nations had (1 Samuel 8:1–5). Samuel’s initial reaction to their demand was one of great displeasure, and he prayed to God about the matter. God told Samuel that they had not rejected him, but had rejected God as their king. God gave Samuel leave to permit their request but warned the people what they could expect from a king (1 Samuel 8:6–21).

In time, Saul, a Benjamite, was anointed by Samuel as Israel’s first king (1 Samuel 10:1). Even so, Samuel called on God for a sign to show the Israelites the evil of choosing to replace their true king—God—with an earthly king (1 Samuel 12:16–18). After a time, Samuel learned that Saul had been rejected by God to lead His people because of Saul’s disobedience (1 Samuel 13:11–13). Samuel immediately warned Saul that God had already sought out a replacement for him (1 Samuel 13:14). After Saul continued to disobey, Samuel denounced him as king (1 Samuel 15:26). Samuel returned home, never to be at King Saul’s side again, but he mourned for him (1 Samuel 15:35). God instructed Samuel to choose another king from the family of Jesse (1 Samuel 16:1), and Samuel anointed Jesse’s youngest son, David (1 Samuel 16:13). Samuel died before David was made king, though, and "all Israel assembled and mourned for him" (1 Samuel 25:1).

The life of Samuel was pivotal in Israel’s history. He was a prophet, he anointed the first two kings of Israel, and he was the last in the line of Israel’s judges, considered by many as the greatest judge (Acts 13:20). Samuel is cited alongside Moses and Aaron as men who called on God and were answered (Psalm 99:6). Later in Israel’s history, when the Israelites were living in disobedience to God, the Lord declared they were beyond even the defense of Moses and Samuel, two of Israel’s greatest intercessors (Jeremiah 15:1). This is a clear indication of the power of Samuel’s prayers—and the depth of Israel’s sin in Jeremiah’s day.

There is much to learn from the life of Samuel. In particular, we see the sovereignty of God in Israel, no matter whom the people chose to reign over them. We may allow other things or people to occupy the throne of our hearts, but God will always remain sovereign and will never accept usurpers to His authority in the lives of His subjects.

We can imagine how daunting it must have been for the young Samuel to give an honest account of his first vision to Eli. However, it appears that, even from a young age, Samuel’s absolute allegiance was to God first. There may be times when we feel intimidated by those in authority, but, as Samuel proved more than once, it is God who must remain our priority. The world may look on us cynically when we remain steadfast in our faith. However, we can be confident that God will vindicate those who have remained faithful to His Word (Psalm 135:14).

Though Samuel had deep reservations about letting the people have a king, he was quick to consult God about the matter and abided by His decision (1 Samuel 8:6–7). Many of us may consult God about important decisions in our lives, but how many of us are ready to accept His counsel and abide by it, especially when it appears to go against our own desires? Leaders in particular can learn from Samuel’s example of the power he derived from his close relationship with God, generated by a healthy prayer life. Samuel was a great man of prayer, and his people respected him for it (1 Samuel 12:19, 23). Even though Samuel was aware of the evil in Saul’s life, he never stopped praying and mourning for him. Indeed, Samuel described it as a sin not to pray for the people under his care. Perhaps too quickly we may deem a brother beyond restoration when we see him fall into sin. Certainly, God’s plans for each individual will come to pass, but it should never stop us from continuing to pray and care for those who are weaker in their faith (Romans 15:1; 1 Thessalonians 5:14).

The main theme throughout Samuel’s life is that God alone should receive the glory and honor. After making his sons judges, it must have been a very sad thing for Samuel to learn that they were unfit to lead. When he consulted God about the people’s request for a king, nothing was said in defense of his sons. Samuel was obedient to God’s instructions to give the people what they wanted.

A key verse in the life of Samuel relates his words to King Saul: “But Samuel replied: ‘Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams’” (1 Samuel 15:22). Obedience to God’s Word must always be our top priority.
 
249)

- At a time when prophecies and visions are rare, Yah·weh calls Samuel!

- Though the young Samuel is ministering in the tabernacle, he still doesn’t know Yah·weh , and the word of Yah·weh has not yet been revealed to him!

- It’s incredible to think that Samuel’s mother will put him on the right track and he will keep on this track!

- He will never go on the left or on the right till the end of his life!

- And he will lead Israel!

- But he won’t be able to prevent Israel from taking a human king instead of Yah·weh, thus rejecting him!
 
250)
- Even as a child, Samuel was given his own tunic, a garment normally reserved for a priest as he ministered before the Lord in the tent of meeting at Shiloh, where the ark of the covenant was kept!

- It shows the importance of the event!

- Something exceptional!

- Yah.weh knew what would happen with Samuel!

- And in fact Samuel guided Israel during all his life!

- And he started when he was four!

- It shows that a child must learn about Yah.weh as soon as possible!

- Especially how easy it is for a child to go in the wrong direction!

- Because of other children and of a bad education!

- And all kinds of bad influences!
 
251)

- On the one hand, Samuel kept on the right track!

- And on the other hand, he could not prevent his own sons from going on the wrong track!

- It shows again the responsibility of parents towards their children!

- When I say parents, it means both parents!

- And when there is only one parent, grandparents can help do the job!

- It is a good way to strengthen the relationship between grandparents and their grandsons!

- It is their biggest responsibility toward Yah.weh!

- Today the majority of people have forgotten such a responsibility!

- Then they can only blame themselves when their children go wrong!

- Because there are so many bad influences in modern society!
 
252)

- Remember what Hannah did for Samuel!
- Remember what Yah.weh did for Samuel!
- Remember that Samuel stayed on the right track all his life!
- Remember it was not by chance!
- Remember that Samuel was jealous for Yah.weh!
- Remember that Samuel’s sons chose the wrong track!
- Remember that Eli’s sons chose the wrong track!
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


Chapter 1:1

1 Paulus, a Shlikha {a Sent One} of Eshu Meshikha {Yeshua, The Anointed One}, by the will of Alaha {God}, and Timatheus {Timothy}, a Brother: unto The Edtha d'Alaha {The Assembly of God} which is in Qurinthus {Corinth}, and unto all The Qadishe {The Holy Ones} which are in all Akaia:

ESHU MESHIKHA 1
ALAHA 2
Alaha(n) (2) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun = 2

Meshikha / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha = 1
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


2 Taybutha {Grace} be with you, and Shlama {Peace}, from Alaha Abun {God, Our Father} and from Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}.

ALAHA ABUN 1

MARAN ESHU MESHIKHA 1

Alaha(n) (2) / Alaha Aba / Alahi / Alaha Abuhe(i) / Alaha alahak / Alaha abun (1) = 3

Meshikha / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (1) = 2
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


3 Blessed is Alaha Abuhe d'Maran Eshu Meshikha {God, The Father of Our Lord Yeshua, The Anointed One}, The Aba d'Rakhme {The Father of Mercies}, and The Alaha {God} of all comfort,

ALAHA 1

ALAHA ABUHE 1

MARAN ESHU MESHIKHA 1

Alaha(n) (3) / Alaha Aba / Alahi / Alaha Abuhe(i) (1) / Alaha alahak / Alaha abun (1) = 5

Meshikha / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 3
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


4 He who comforts us in all our afflictions, so that we also are able to be comforting unto those who are in all afflictions, by that comfort which we are being comforted with from Alaha {God}.

ALAHA 1

Alaha(n) (4) / Alaha Aba / Alahi / Alaha Abuhe(i) (1) / Alaha alahak / Alaha abun (1) = 6

Meshikha / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 3
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


5 For, as there abounds in us the sufferings of Meshikha {The Anointed One}, thus through Meshikha {The Anointed One}, there abounds also our comfort.

MESHIKHA 2
Alaha(n) (4) / Alaha Aba / Alahi / Alaha Abuhe(i) (1) / Alaha alahak / Alaha abun (1) = 6

Meshikha (2) / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 5
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


9 and concerning our souls, we were determined to die, so that we might not be confident concerning our souls, but rather, concerning Alaha {God}, who raises the dead,

ALAHA 1

Alaha(n) (5) / Alaha Aba / Alahi / Alaha Abuhe(i) (1) / Alaha alahak / Alaha abun (1) = 7

Meshikha (2) / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 5
 
ALAHA - MESHIKHA - 2 CORINTHIANS

https://www.thearamaicscriptures.com/


12 For, our boasting to such a degree, is this: The testimony of our conscience, that we have conducted ourselves in the world in simplicity, and in purity, and in The Taybutha d'Alaha {The Grace of God}, and not in the wisdom of the flesh, and especially unto your own.

ALAHA 1

Alaha(n) (6) / Alaha Aba / Alahi / Alaha Abuhe(i) (1) / Alaha alahak / Alaha abun (1) = 8

Meshikha (2) / Eshu / Eshu Meshikha (1) / Meshikha Eshu / Meshikha Eshu Maran / Eshu Meshikha Maran / Maran / Maran Eshu / Maran Eshu Meshikha (2) = 5
 
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