T
thessalonian
Guest
A common arguement against the Eucharist is that Jesus was simply speaking metaphorically. He says I am the vine and yet we know he is not a vine. He said "I am the door" but yet he is not made of wood. He even says "I am the bread of life". No he is not bread either. I most definitely agree with that. When he says this he is in fact speaking metaphorically. Bread is a symbol of Christ for bread has been the primary food historically throughout history for mankind. The langauge of "I am the...." is metaphore. Up to this point I think we can agree.
But are we limited to one view of God. By this I mean that can the meaphore be the reality. In John's Gospel we see the baptism of Jesus and the Holy Spirit appears.
John.1
[32] And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him.
Luke.3
[22] and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased."
Now doves have been developed in the metaphorical sense as symbols of peace and so that is the symbol that the Holy Spirit appears as. Was their a dove there? No, it was the Holy Spirit appearing as a dove. Yet I think there was physically (i.e.) bodily the Holy Spirit there, just as the man Jesus embodied the Son of God, Jesus. God can be in the physical.
Now the significance of this is that there are some passages that simply do not fit the metaphore with regard to the Lord's Supper. We are told that "unless you eat the flesh of the son of man and drink his blood you shall not have life within you". "my flesh is true food, my blood is true drink". Quite clearly this is not the language of metaphore for never anywhere else does Jesus say "this door is truly me" or this "vine is truly me". This is not the language of metaphore but reality. That he used metaphoric language above it does not mean that he is speaking metaphorically here. Neither is there a contradiction in using the metaphore of bread and then speaking the reality of what looks like bread (the metaphore) really being him. "This is my body...this is my blood". Rememberence is not symolic either. Though the symbol of bread helps us to remember that he is in fact feeding us. Feeding our souls with his flesh that he says was to be given for the LIFE OF THE WORLD. In the Old Testament the blood of the animal was considered to contain the life of the animal. With regard to Christ when we recieve his flesh and his blood his life becomes a part of our lives. We become what we eat and are restored to his image and likeness.
Blessings
But are we limited to one view of God. By this I mean that can the meaphore be the reality. In John's Gospel we see the baptism of Jesus and the Holy Spirit appears.
John.1
[32] And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him.
Luke.3
[22] and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased."
Now doves have been developed in the metaphorical sense as symbols of peace and so that is the symbol that the Holy Spirit appears as. Was their a dove there? No, it was the Holy Spirit appearing as a dove. Yet I think there was physically (i.e.) bodily the Holy Spirit there, just as the man Jesus embodied the Son of God, Jesus. God can be in the physical.
Now the significance of this is that there are some passages that simply do not fit the metaphore with regard to the Lord's Supper. We are told that "unless you eat the flesh of the son of man and drink his blood you shall not have life within you". "my flesh is true food, my blood is true drink". Quite clearly this is not the language of metaphore for never anywhere else does Jesus say "this door is truly me" or this "vine is truly me". This is not the language of metaphore but reality. That he used metaphoric language above it does not mean that he is speaking metaphorically here. Neither is there a contradiction in using the metaphore of bread and then speaking the reality of what looks like bread (the metaphore) really being him. "This is my body...this is my blood". Rememberence is not symolic either. Though the symbol of bread helps us to remember that he is in fact feeding us. Feeding our souls with his flesh that he says was to be given for the LIFE OF THE WORLD. In the Old Testament the blood of the animal was considered to contain the life of the animal. With regard to Christ when we recieve his flesh and his blood his life becomes a part of our lives. We become what we eat and are restored to his image and likeness.
Blessings