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My admitted stumbling block: The Song of Solomon

cyberjosh

Member
I have to be honest with everyone: the Song of Solomon is a stumbling block to me. I see little theological value for it - only of some temporal (physical) value in marriage (and even Ecclesiastes talks about the vanity of fleshly pleasures - almost as Solomon's "after-commentary" on the Song of Solomon) - and absolutely no eternal value for it, thus probably why we find no NT parallel for it. Though, I must also admit, I mainly have a problem with people's interpretations and applications of it. Let me make it clear though that I don't know how to properly interpret the book or what it says, so I don't claim to have a better interpretation, but nonetheless I sense that there is an abundance of misapplied interpretation of this book. Let me expand upon this and explain. The majority of commentaries that I have read on it are often scant or mediocre on the depth of their commentary on other theologically significant or rich passages in other books of the Bible, [it seems they can't emphathize with the level of passion the writers (prophets, apostles, etc.) of the Bible wrote with concerning the truths of God - and thus can't give a very detailed explanation of theologically rich ideas], yet when they get to Song of Solomon they seem to open up immensely on the topic of the "privilage of sexual & sensual pleasures inside of marriage" (its almost like the only place you see the commentators rejoice or use exclamation points in their entire commentary on the Bible), not to say that I necessarily disagree with that statement (for God surely ordained sex and made it pleasurable to us) but the commentators seem to quickly grab hold of it because it is much more practical and (dare say I) more enjoyable and "understandable" to comment on than the eternal theological truths of God in the rest of the Bible.

Now I know we have had endless debates here already on sex and we never have resolved the issue because it causes dissent and the threads always end with unresolved issues. But I believe that sensuality is of no spiritual value. It may be a physical expression and extention of your true love for your partner but to focus on solely the sensual/physical aspects (as Song of Solomon does) seems lackingly out of its proper context. The passage on Solomon observing the beauty of his mate's body (which grows increasingly erotic) is all fine and good and no doubt enjoyable for the couple, but I'll be darned if the commentators don't exalt that passage to no end. I mean don't they ever read Paul where he says it is actually honorable to remain single unless you lack self control, and in that case marry so you do not burn with lust? [And I personally have to admit my personal musingings of whether you can lust inside of marriage by giving an unhealthy amount of attention to sexual matters to the neglect of spiritual matters]

I mean is this not the same Bible that wrote:

"As a ring of gold in a swine's snout So is a beautiful woman who lacks discretion" (Proverbs 11:22)

"Charm is deceitful and beauty is vain, But a woman who fears the LORD, she shall be praised. " (Proverbs 31:30)

Where is the cooresponding moral application of "having discretion" and "fearing God" in the Song of Solomon? I absolutely hate the neglect of weightier matters on this topic when people preach or teach from the Song of Solomon and praise the beauty and sensuality one can soak up in marriage... Where is proper theologial focus of this again...?. By itself, standing alone, are those things not what the world already exalts in Playboy, Girl's Gone Wild, Maxim Magazine, etc.? Beauty is fleeting and sensuality outside of God's context for sexual intercourse is useless and vain IMO.

What have you to say on this issue?

Sincerely,

~Josh
 
Hi Josh,

I see it as foreshadowing. I have never looked to the Song of Solomon as a guide for marriage, or even as Solomon and his mate, but rather the Beloved one, and His church. I think that this book serves to remind us that our emotions and affections in pure form (not the dulled, hardened, perverted forms of today) are beautiful when set on God, and that it is proper and also required to set them on God. We wait for Him, and we are to be waiting as a bride waits. He deserves and desires our intimacy, our affections, but also He has an affection for us...He has cast His eyes our way, and has chosen to know us intimately in our souls. This book, to me, is love and adoration between the two set in human terms so that the passion, beauty, and affection is clear to us. It is not to incite us with lust, but the opposite, give us a true picture of purity, devotion, affection, and faithfulness. Marriage is a picture of Christ and His church...it is also a foreshadowing that we live daily to remind us. I have never read a commentary on this book as far as I can remember, and so I can not steer you in a good direction as far as books go. The Lord bless you.
 
cybershark5886 said:
I have to be honest with everyone: the Song of Solomon is a stumbling block to me. I see little theological value for it -


Josh,

This is a great example of how God ensured that the Canon would include a book that apparently has little value, in your mind. What is interesting is that it is one of the most commented-upon books of the OT by the Church Fathers. I would highly suggest reading St. Bernard's commentary on the Song of Songs. You will find some amazing stuff in there. The Fathers see the book as a description of the relationship between Christ and the Church or Christ and the individual soul. Others have also seen Mary in there. Anyway, I think you will find it all quite interesting if you read what other holy men have been moved by the Holy Spirit to write about it. There is a reason for that book being included, although on the surface, it might be diffficult to see it.

Joe
 
reply

You know, some Christians can be so heavenly that they are no earthly good, and some can be so earthly that they are no heavenly good. This tells me that Christians should strike a balance in their Christian walk.

God is interested in in the flesh because does not His Word say, One body, one flesh? Marriages do break up because of sexual problems in the marriage. Just read 1 Cor. 7, and you will find out that God is interested in sex within a marriage. Come on now guys and gals, sex is not taboo in a Christian marriage. Men, go with your wives to Victoria's Secret and tell her what you like.



May God bless, Golfjack
 
Lovely
I could not agree with you more....Joe you were doing fine until you stuck Mary in there...

Josh...Spend fewer time reading commentaries and more time reading the word...Let and trust the Holy Spirit to reveal to you what it is he has for you...I can tell you for a fact that I have never read a single commentary on the The Song of Solomon and yet that book is rich in both theology and daily living...

Jack...I have taken my wife many times to Victorias Secret....I love and enjoy my wife very much...If a man does not enjoy his wife and I am not necessarily speaking of sex, then there is something wrong...
My wife is my all in all, my best friend, my everything....It is obvious how much you love your wife also, and so This book is all about Christ Love for his church and a book on how we should take care and love our wives and visa versa...
 
cybershark5886 said:
I have to be honest with everyone: the Song of Solomon is a stumbling block to me. I see little theological value for it
I feel the same about the letter of Paul to Philemon.
I tseem irrelevent, but I do know that God put it there for a purpose.
 
Hi all,

The song of Solomon is also about an estranged love - a lover seeking the loved one who isn't easily found.
 
Josh...Spend fewer time reading commentaries and more time reading the word...Let and trust the Holy Spirit to reveal to you what it is he has for you...I can tell you for a fact that I have never read a single commentary on the The Song of Solomon and yet that book is rich in both theology and daily living...

I would appreciate any elaborations you can give me, especially on the moral aspect I mentioned above and also of the value of sensuality in Marriage. Really, it would help. Thanks.

~Josh
 
I love and enjoy my wife very much...If a man does not enjoy his wife and I am not necessarily speaking of sex, then there is something wrong...
My wife is my all in all, my best friend, my everything....It is obvious how much you love your wife also, and so This book is all about Christ Love for his church and a book on how we should take care and love our wives and visa versa...

That's a wonderful view, I just wish it was that apparent that there was such a well rounded view of love in the Song of Solomon. You see I have to put it in its proper context or I cannot explain it to others who take it as a sensuality book, or as the geniuses on the History Channel call it: "a wonderful book about good old fashion lust". You must see my concerns here, don't you?

I would appreciate any illumination you can give on this issue.

God Bless,

~Josh
 
All I can say Josh, I feel sorry for your wife or future wife.

That was unnecessary. I'm not talking about the practicalities of sexual conduct inside of marriage as much as how to put the book in its proper context (and I do know that since it is in the Bible it must be inspired thus have some significance - but I'm having difficulties finding the proper context for it which is why I asked for other people's opinions [hopefully well-rounded and thought out]). I of course would never deprive my future wife of sex though.

God Bless,

~Josh
 
Hey Josh,
First, thanks for spurring me to study this a bit more. Like yourself, I’ve often wondered were the book fit in the canon as well. Actually, a few months ago a good friend and I were discussing this too. Anyway, I’ve got a great book by Paul R. House ($24 bucks from Boarders) on OT Theology and I’d like to post a quick snipit. It really makes more sense if you read what he wrote on the rest of the wisdom literature, but here it goes. I hope you and others enjoy.

Paul R. House said:
Son of Solomon’s placement in the Writings continue notions begun in Proverbs. Throughout Proverbs, love for one’s wife and avoidance of wicked women are emphasized repeatedly. The book concludes with a long and challenging description of virtuous wife who fears the Lord and serves family and community flawlessly (Proverbs 31:10-31). Ruth depicts not one but two virtuous women who love Yahweh, love on another and serve their community. Boaz proves his wisdom by marrying Ruth and caring for Naomi. Song of Solomon completes the cycle begun in Proverbs 31. If Proverbs 31 highlights sound advice on seeking a suitable mate and Ruth demonstates the eay God brings the righteous together for marriage, then Song of Solomon illustrates free and passionate lobe between a man and a woman. Ecclesiastes, the next book in the canon, states plainly that human love cannot take the place of one’s respect and love for one’s Creator. Thus, Songs of Solomon is introduced and qualified within the canonical context.

Song of Solomon’s emphasis on sexuality has parallels outside of the Writings. For instance, Genesis 1-2 reflects an ideal male-female relationship in which total oneness is evident. They are naked and not ashamed (Genesis 2:25). No Old Testemant text approximates the Genesis situation as closely as do the lovers’ statements in Song of Solomon. Their love recaptures Genesis 2:25 as much as is possible in a sinfull world characterized by mixed motives and outright deception. Other relevant passages will be noted. To the extent that one can draw analogies between God’s love for Israel and the love reflected in Song of Solomon, it is possible to once again marvel at this love’s purity. The love depicted here puts the adulterous love of Israel shows for Yahweh in, for example, Hosea 1-3 to shame.

Thinking out loud to myself, I’m reminded by Ezekiel 16 1-14 where God describes his church…
 
jgredline said:
Lovely
I could not agree with you more....Joe you were doing fine until you stuck Mary in there...

Javier,

It is unfortunate that you seem to be unaware of the linkage between Mary and the Church. When we speak of one, we cannot help but speak of the other. I was merely relating what Bernard and others have written.

Regards
 
I'll give my two cents on that book. I will admit that this is the least understood book of all the books of the bible that I know, but I will say this one thing. This book gets me very hot when I read it. Then again, I think God wants us to know that sensuality, reproduction and having families is the core of our theology. I don't know where the puritanical idea came from that sex is wrong. The bible is full of reproduction and sex, which is God's way in the physical realm of reproducing. The physical follows the spiritual, and it is a shadow of the spiritual world.

To give a spiritual example, we are called sons of God. (John 1:12) Now I don't know of any son that is not like his Father and indeed is like Him and of his kind. A dog begets a dog. A cat begets a cat. So, what does God beget? (John 10:34). So "God" I define as a Species. When people say there is only One God, what they really mean (perhaps unbeknownst to themselves) is that there is only one Jehovah. The One God manifests Himself as Father Son and Spirit, but we are three-fold like him and become as Him as well so we are in the same class (even higher than the angels).

I never say that God created me, although that is true. Rather, God procreated me. There is a difference. I create the computers I send message on these forums. I built 3 of them. But I procreated my son, and he is every bit equal to me.
 
There are 4 dialogues in the Song of Solomon. It's primarily a love story of an country girl who tends sheep, who is moved to the winepress by her brothers, to distance her from the shepard boy she loves. Who is then seen by Solomon, and then taken to live with him as a prospective wife or concubine. Though Solomon seduces her with riches and luxury, her heart still morns her first love, the shepard, not the king.
 
I have come to believe that Christians erroneously think that "flesh = the physical domain" and "spiritual = a non-physical domain of higher (morally superior) order".

I think it is all one - the "physical" stuff, including sensuality, is in no respect "lower" than the "spiritual" stuff.

I think the correct conceptualization (for example as per what I think Paul ascribes to) is this:

Flesh = old nature
Spirit = new nature

I think we often fall into the trap of thinking as follows:

Flesh = physical world
Spirit = unseen non-physical world.

So I think that sensuality that is lived out under a commitment to the new nature is central to God's intended way for us to live. I do not believe in the principled distinction between the "physical" and the "spiritual", but rather in the distinction between the "new creature" and the "old creature". God created a physical world.

And I think that any efforts to suggest that sexuality is one of those "lesser" dimensions of human nature that really should be subordinated to "spiritual" pursuits is doomed to backfire and bady (and I am not saying that cybershark is doing this).
 
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