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112) 1Cor 14:34 . . Let the women keep silent in the churches; for they are no
permitted to speak, but let them subject themselves, just as the Law also says.
It could be argued, with some merit, that this rule applies only to tongues and
prophecy; but Paul expanded its scope in a letter to his friend Timothy.
"Let the woman learn in silence with all subjection. But I suffer not a woman to
teach, nor to usurp authority over the man, but to be in silence. For Adam was first
formed, then Eve." (1Tim 2:11-13)
It's important to note that this is neither a gender issue, nor a competence issue,
nor an intelligence issue when it's so obviously a primogeniture issue, viz: it's about
seniority.
FAQ: What about women like Anne Graham Lotz and/or Tara-Leigh Cobble? Aren't
they out of order?
REPLY: The instructions are limited to congregational meetings. They don't include
public venue's, e.g. forums, town squares, street corners, coliseums, stadiums,
convention centers, radio, television, or social media like YouTube and/or Facebook.
FAQ: What about Deborah in the old testament book of Judges? Exactly how was
she an exception to the rule, if indeed she was?
REPLY: Things are quite a bit different now with Christ at the helm, i.e. Christ's
association with his church trumps Deborah's association with the Jews. I do not
recommend using her, or any other woman in the Bible, as an excuse to circumvent
Paul's instructions in matters pertaining to the management of Christian
congregations.
* Paul appealed to "the law" as the basis for 1Cor 14:34. Normally when Paul
speaks of the law he's referring to the covenant that Moses' people agreed upon
with God as its written in Exodus, Leviticus, Numbers, and Deuteronomy.
Exactly where in the covenant that women are forbidden to lead an assembly
and/or speak in a mixed group I don't know. However, it's quite obvious that the
covenant is very sexist, i.e. women were not installed in either the priesthood or
the Sanhedrin, to wit; the priesthood was Israel's teaching arm and the Sanhedrin
was Israel's governing arm.
* Moses' law doesn't always specifically address certain things. Sometimes the law's
rules and procedures imply principles that we call "the spirit of the law".
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