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Bible Study Paul's Charge Concerning Pastoral Motives

WalterandDebbie

CF Ambassador
Sabbath Overseer
Wednesday 12-2-20 Kislev 16, 5781 4th. day of the weekly cycle,
72nd. Fall Day

Paul's Charge Concerning Pastoral Motives 1 Timothy Six:1-21

1 Timothy Six
King James Bible Par ▾

Instructions to Servants

1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Reject False Doctrines

3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Contentment in Godliness

6But godliness with contentment is great gain. 7For we brought nothing into this world, and it is certain we can carry nothing out. 8And having food and raiment let us be therewith content.

9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Fight the Good Fight

11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

A Charge to the Rich

17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Final Guidance

20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21Which some professing have erred concerning the faith. Grace be with thee. Amen. {The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

Love always, Walter and Debbie
 
Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

1 Timothy 5:20 Them that sin rebuke before all, that others also may fear.

Titus 1: 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretic after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.



It Is Right To Name Names
Many mistakenly believe that it is wrong to expose error and to name the guilty teachers; but they are wrong according to the Bible.

Paul named Peter publicly. Peter was guilty of unscriptural practice. “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed , But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” (Gal. 2:11-14). T

Paul named Demas for loving the world. “For Demas hath forsaken me, having loved this present world” (II Tim. 4:10). Those who forsake the cause of Christ for worldly living and pleasures should be named and exposed.

Paul named Alexander the coppersmith. “Alexander the coppersmith did me much evil. the Lord reward him “according to his works: Of whom be thou ware also, for he hath greatly withstood our words ” (II Tim. 4:14-15). It is clear that this is not a personality problem, but a doctrinal problem. Alexander had withstood the words and doctrine of Paul. He was an enemy to the truth. Godly pastors face the same problem every day. They stand and proclaim the truth, then their members go home and hear this truth disputed by radio and TV preachers.

John named Diotrephes. “I wrote unto the church; but Diotrephes, who loveth to have the preeminence among them, receiveth us not” (III John 9). He related how this man had prated against him “with malicious words ” (v. 10). He further said, “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, but he that doeth evil hath not seen God ” (v. I 1). It is not wrong to name those whose doctrine and practice is contrary to the Word of God.

In fact, the whole Bible abounds in examples of false prophets being named and exposed. All this modern day talk about love, used as an excuse for not exposing error, is not really biblical love but is really sloppy agape.

Moses called the name of Balaam. (See Num. 22-25). Peter exposed “the way of Balaam , who loved the wages of unrighteousness ” (II Pet. 2:15). Balaam was a prophet that was in the work for money, just like some of the TV false prophets today. They beg for money and live like kings, while multitudes of innocent people send them their hard earned money. They are always building colleges, hospitals, TV network satellites, and amusement parks that have a water slide for Jesus. And then we are suppose to keep our mouth shut about these religious charlatans. How can we be silent and be true to God?

Jude exposed “the error of Balaam ” (Jude I 1). John exposed “the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ” (Rev. 2:14). This gets right to the heart of the matter, concerning the doctrine of separation. Balaam never did curse Israel even though he wanted the wages that he was offered to do so. T

False teachers are breaking down the barrier of separation between God’s people and false religion. There is too little preaching and teaching on the doctrine of separation. Balaam breached the doctrine of personal separation by causing the men of Israel to commit fornication with the Moabite women. He breached the doctrine of ecclesiastical separation by causing the men of Israel to bow down to Baal. This brought a curse upon Israel. Until we get back to teaching the truth about personal and ecclesiastical separation, we can expect the continued widespread havoc that we have today.

It seems to be believed by many that some people are too high and mighty to be named or exposed. Men in high places, pastors of large churches, and those with great radio or TV audiences, are supposedly above criticism. Whatever they may do or say, no matter how contrary to the Bible it may be, is supposedly all right. Nothing could be further from the truth.

Nathan identified the man. There was a man in a very high place who was a secret adulterer. Surely this man who held the highest office in the land could not be rebuked by a lowly unpopular prophet. Nathan went right into the presence of David, revealed the sin in a parable form, and then told the enraged David, “Thou art the man ” (II Sam. 12:7).
 
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