God will redeem my soul from the power of Sheol
God redeemed David apart from these. Although it is hard to suppose a soul in hell would not be repentant for something, nothing in the context suggests repentance and forgiveness as a factor in David's redemption. Rather, he is expressing confidence God will redeem him.
Prophet David is describing the fate of those who do not consider their mortality. They act like they will live forever when in fact all die and others will inherit their wealth.
The prophecy telescopes from death to after Judgment Day. They die, the righteous rule over their wealth, and after being put in hideous "habitations" that Sheol consumes slowly, they pass into nonexistence. Their "habitation" are the abominable corpses reeking of corruption they were raised up in on Judgment Day. Unlike the "Walking Dead" TV show, these cannot walk or see, only weep and gnash teeth in utter darkness.
They died like sheep, unable to prevent it. Death became their shepherd, they do not rise to life (Is. 26:14), they rise "dead" shepherded to the Great White Throne of God (Rev. 20:11-15).
The oppressed upright rule over riches they left behind. "In the morning" is idiom for the way of the upright getting brighter (Prov. 4:18-19).
The prophecy telescopes past judgment to being tossed into the Lake of Fire, "their habitation" consumed by the flames until they become ashes (Mal. 4:3). Without a body souls weaken, become "shades" of their former selves until eventually they pass into nonexistence forever forgotten (Is. 26:14). God alone has immortality (1 Tm. 6:16).
But not all pass into nonexistence. Jesus revealed those guilty of eternal sin against children burn forever in unquenchable Gehenna (Lake of) Fire, in bodies whose worms die not. So will all who accept the mark of the beast (Rev. 14:9-11). Having defiled the "image of God in man" for immoral pleasure, its fitting our offended God use their defiled bodies to communicate His Holy Wrath (Isa. 66:24; Mk. 9:43-48; Is. 26:14-19).
Postmortem repentance and salvation from hell is not in this "telescoped prophecy".13 This is the way of those who are foolish, And of those after them who approve their words. Selah.
14 As sheep they are appointed for Sheol; Death shall be their shepherd; And the upright shall rule over them in the morning, And their form shall be for Sheol to consume So that they have no habitation.
15 But God will redeem my soul from the power of Sheol, For He will receive me. Selah. (Ps. 49:13-15 NAU)
God redeemed David apart from these. Although it is hard to suppose a soul in hell would not be repentant for something, nothing in the context suggests repentance and forgiveness as a factor in David's redemption. Rather, he is expressing confidence God will redeem him.
Prophet David is describing the fate of those who do not consider their mortality. They act like they will live forever when in fact all die and others will inherit their wealth.
11 Their inner thought is that their houses will last forever, Their dwelling places to all generations; They call their lands after their own names.
12 Nevertheless man, though in honor, does not remain; He is like the beasts that perish.
13 This is the way of those who are foolish, And of their posterity who approve their sayings. Selah (Ps. 49:11-13 NKJ)
The prophecy telescopes from death to after Judgment Day. They die, the righteous rule over their wealth, and after being put in hideous "habitations" that Sheol consumes slowly, they pass into nonexistence. Their "habitation" are the abominable corpses reeking of corruption they were raised up in on Judgment Day. Unlike the "Walking Dead" TV show, these cannot walk or see, only weep and gnash teeth in utter darkness.
They died like sheep, unable to prevent it. Death became their shepherd, they do not rise to life (Is. 26:14), they rise "dead" shepherded to the Great White Throne of God (Rev. 20:11-15).
The oppressed upright rule over riches they left behind. "In the morning" is idiom for the way of the upright getting brighter (Prov. 4:18-19).
The prophecy telescopes past judgment to being tossed into the Lake of Fire, "their habitation" consumed by the flames until they become ashes (Mal. 4:3). Without a body souls weaken, become "shades" of their former selves until eventually they pass into nonexistence forever forgotten (Is. 26:14). God alone has immortality (1 Tm. 6:16).
But not all pass into nonexistence. Jesus revealed those guilty of eternal sin against children burn forever in unquenchable Gehenna (Lake of) Fire, in bodies whose worms die not. So will all who accept the mark of the beast (Rev. 14:9-11). Having defiled the "image of God in man" for immoral pleasure, its fitting our offended God use their defiled bodies to communicate His Holy Wrath (Isa. 66:24; Mk. 9:43-48; Is. 26:14-19).
43 'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --
44 where their worm is not dying, and the fire is not being quenched.
45 'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --
46 where their worm is not dying, and the fire is not being quenched.
47 And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
48 where their worm is not dying, and the fire is not being quenched (Mk. 9:43-48 YLT)
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