Aloha Joe said:Referring to Ratzlaf as a "disgruntled Adventist" is a cheap mischaracterization of the man, and a subtle attempt to fallaciously discredit an argument via the ol' ad hominem. Almost every article I've read which addresses Ratzlaff's book invariably resorts to attacking the man's character and challenging his sincerity. This is not only inappropriate, but it has no bearing on the validity of his (or anyone's) arguments.
I agree and I retratct my statement.
Aloha Joe said:Ratzlaf did not leave the SDA church out of disgruntlement, but out of an inability to honestly continue to teach the unique doctrines of Ellen White, particularly that of the Investigative Judgment.
You know what? I have an issue with the Investigative Judgement and 1844 as well. I believe that it is possible for our church to not have all the truth and I have no problems disagreeing with my church on this matter and still consider myself a devout SDA. I am a Bible believing Christian first, not an SDA apologist.
And for the record, the investigative judgment is not a 'unique doctrine of EGW'. EGW didn't 'formulate' any of our doctrines. What people consider our 'unique' doctrines (which aren't really unique as some group some point in time has understood and practiced them) were formulated when EGW was finishing puberty.
People really need to get off the EGW kick because it is getting tiring.
Aloha Joe said:'My real desire, hope, and prayer, is not that people would have to leave the Seventh-day Adventist church as we did, but that the Seventh-day Adventist church would candidly admit the doctrinal errors to which this book is devoted, and continue to move toward mainstream evangelicalism."
It seems that the notion that he could sincerely study his way out of Adventism is so unbelievable to those like guibox, that the only explanation must be that he's disgruntled, despite the fact that he considers his time with, and memories of, the Adventist church sacred.
I agree with Ratzlaff concerning Daniel 8:14 and the cleansing of the sanctuary. However, unlike Dr. Desmond Ford who was kicked out because of his disagreement with the sanctuary but still maintained the basic Adventist doctrines, Ratzlaff just jumped on the evangelical bandwagon and threw everything out. The Sabbath cannot be compared to the investigative judgement or considered a 'unique Adventist doctrine'. Ford still observes the Sabbath and understands the state of the dead, not as unique Adventist doctrines but sound biblical truths through the same process of studying that Ratzlaff says he did. And yet everyone seems to take Ratzlaff's anti-Adventist arguments as gospel because "he was one of them and he studied and came to different conclusions so he MUST be right and they must be false!"
Aloha Joe said:As for Dr. Bachhiocchi's treatise, he fails to even address important arguments and Scriptures put forth by Ratzlaff, but instead addresses smaller points made by Ratzlaff outside of the context of the greater argument. Dr. Bacchiocchi seems to ignore 75% of what Ratzlaff said.This part of my argument cannot be appropriately refuted outside of the larger context of my total argument. This is similar to the forensic mistake Dr. Bacchiocchi makes.
I completely disagree and I would turn that same argument to apply to Bacchiocchi and the Sabbath. Many anti-sabbatarians don't see the whole biblical picture as far as the Sabbath. Instead, they will take Paul's language of the law and misconstrue specific bible texts to try and do away with Sabbatarianism. Bacchiocchi lays out a solid foundation of Sabbath keeping and the validity of the law. And exposes the knee-jerk interpretations and ignorance of biblical context of Ratzlaff's arguments. IMO, he shows that most of evangelical thinking of the Sabbath and the law is mostly tunnel vision and narrow thinking. The big picture is missed. Bacchiocchi uses the whole of scripture as we should do as Sola Scriptura Protestants.
Have you honestly read Sabbath Under Crossfire thoroughly? Have you read any of his other Sabbath books?[/quote]