Sacred tradition:

[donadams]

Sacred tradition:

(Note: not traditions, habits, customs etc.)

Sacred Tradition / apostolic tradition

Every word the apostles heard from the mouth of Christ and were commanded to teach to all men!

The truths revealed by Christ and commanded by Christ to be taught by the apostles to all men!

Matt 28:19 does NOT say: go and teach all men to observe “scripture alone”, it does Not say go write books and let the people make their own faith!

Matt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

Commanded to teach not to write “scripture alone”!

Commanded tradition not “scripture alone”!

Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

Apostolic tradition (doctrine) Not scripture alone”!

Nor is there more than one Christian faith revealed by Christ and taught by the apostolic church!
Eph 4:5

The Authority of the apostolic church is binds the conscience of every Christian to believe the Christian faith or the truths revealed by Christ and found in the creeds, dogma’s and Decree’s of apostolic councils.

The apostles are commanded by Christ to teach tradition.

We are commanded by Christ to obey tradition. Matt 28:19-20
Tradition (oral teaching) or every word the apostles heard from the mouth of Christ.

Obedience of faith! Rom 16:26

And scripture supports tradition.

Example of tradition: 1 cor 11:23 For I have received of the Lord that which also I delivered unto you…

2 Thessalonians 2:15
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Only Christ has authority to establish the one true church and to send the apostles to teach and sanctify all men unto eternal salvation, all sects are full of errors and the tradition of men devoid of grace, truth, and authority.


One mediator:

1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;

On the level of justice Christ is the only mediator, obtaining atonement, grace, mercy, and salvation.

Anyone in the communion of saints can pray and intercede for those in need, and the apostles mediate between Christ and the church, the communion of saints. Matt 28:20

And the angels minister to those who will inherit salvation. Heb 1:14

 

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Verses supporting Sacred tradition

Matt 28:19-20
Acts 1:2-8
Rom 16:26
1 cor 11:23
2 thes 2:15
(Partial)

Tradition is divine revelation from Christ
Both verbal and scripture
Both are tradition!
2 thes 2:15
Tradition / revelation
Either by word (verbal) or epistle (scripture)
So one cannot have more importance or be superior to the other

One revelation of Jesus Christ!
Tradition
Verbal or scripture


Revelation ended with the ascension of Christ. Jn 1:3

Only one faith (revelation) eph 4:5

Jn 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Jn 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

2 John 1:12
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

Sola scriptura says:
Christ and most of the apostles wrote nothing, so they had No authority, no teaching!
Only those who wrote had authority!

Even if there was no scripture we would still have the truths revealed by God with Christ in His church with the guarantee of the Holy Spirit!

The apostolic church does not require scripture to know the truth, they were instructed by Christ (God) the truth itself (Jn 14:6) in person for three years, the church existed before the New Testament (not cannon til 381) the church exercised Her mission, power, and authority without scripture, to teach and sanctify all men unto eternal salvation! Matt 28:19


Scripture Verses that contradict the “Bible is our ONLY AUTHORITY”!

Matt 5:14
Matt 6:33
Matt 13:11
Matt 18:17
Matt 28:19
Lk 1:4
Lk 10:16
Jn 8:32
Jn 16:13
Jn 20:21
Acts 1:8
Acts 2:42
Acts 8:26
Acts 8:31
Acts 18:25
Rom 10:15
1 cor 4:11
1 cor 11:23
1 thes 2:23
2 thes 2:15
Col 2:7
Eph 4:5
Heb 13:7
Heb 13:17
1 Tim 3:15
1 Jn 1:3-5
1 Jn 4:6
2 Jn 1:12
Jude 1:3

How can it be said scripture is “sole authority” or the only source of truth or the rule of faith when scripture says we must hear the church Matt 18:17 the apostles are the light of the world Matt 5:14 we must hold the doctrine of the apostles acts 2:42 the church is the pillar and ground of truth 1 Tim 3:15

 

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Acts 1:8 witness of the fathers

PAPIAS
“Papias [A.D. 120], who is now mentioned by us, affirms that he received the sayings of the apostles from those who accompanied them, and he, moreover, asserts that he heard in person Aristion and the presbyter John. Accordingly, he mentions them frequently by name, and in his writings gives their traditions [concerning Jesus]. . . . [There are] other passages of his in which he relates some miraculous deeds, stating that he acquired the knowledge of them from tradition” (fragment in Eusebius, Church History 3:39 [A.D. 312]).

EUSEBIUS OF CAESAREA
“At that time [A.D. 150] there flourished in the Church Hegesippus, whom we know from what has gone before, and Dionysius, bishop of Corinth, and another bishop, Pinytus of Crete, and besides these, Philip, and Apollinarius, and Melito, and Musanus, and Modestus, and, finally, Irenaeus. From them has come down to us in writing, the sound and orthodox faith received from tradition” (Church History 4:21).

IRENAEUS
“As I said before, the Church, having received this preaching and this faith, although she is disseminated throughout the whole world, yet guarded it, as if she occupied but one house. She likewise believes these things just as if she had but one soul and one and the same heart; and harmoniously she proclaims them and teaches them and hands them down, as if she possessed but one mouth. For, while the languages of the world are diverse, nevertheless, the authority of the tradition is one and the same” (Against Heresies 1:10:2 [A.D. 189]).

“That is why it is surely necessary to avoid them [heretics], while cherishing with the utmost diligence the things pertaining to the Church, and to lay hold of the tradition of truth. . . . What if the apostles had not in fact left writings to us? Would it not be necessary to follow the order of tradition, which was handed down to those to whom they entrusted the churches?” (ibid., 3:4:1).

“It is possible, then, for everyone in every church, who may wish to know the truth, to contemplate the tradition of the apostles which has been made known throughout the whole world. And we are in a position to enumerate those who were instituted bishops by the apostles and their successors to our own times—men who neither knew nor taught anything like these heretics rave about.

“But since it would be too long to enumerate in such a volume as this the successions of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles.

“With this church, because of its superior origin, all churches must agree—that is, all the faithful in the whole world—and it is in her that the faithful everywhere have maintained the apostolic tradition” (ibid., 3:3:1–2).

CLEMENT OF ALEXANDRIA
“Well, they preserving the tradition of the blessed doctrine derived directly from the holy apostles, Peter, James, John, and Paul, the sons receiving it from the father (but few were like the fathers), came by God’s will to us also to deposit those ancestral and apostolic seeds. And well I know that they will exult; I do not mean delighted with this tribute, but solely on account of the preservation of the truth, according as they delivered it. For such a sketch as this, will, I think, be agreeable to a soul desirous of preserving from loss the blessed tradition” (Miscellanies 1:1 [A.D. 208]).

ORIGEN
“Although there are many who believe that they themselves hold to the teachings of Christ, there are yet some among them who think differently from their predecessors. The teaching of the Church has indeed been handed down through an order of succession from the apostles and remains in the churches even to the present time. That alone is to be believed as the truth which is in no way at variance with ecclesiastical and apostolic tradition” (The Fundamental Doctrines 1:2 [A.D. 225]).

CYPRIAN OF CARTHAGE
“[T]he Church is one, and as she is one, cannot be both within and without. For if she is with Novatian, she was not with [Pope] Cornelius. But if she was with Cornelius, who succeeded the bishop Fabian by lawful ordination, and whom, beside the honor of the priesthood the Lord glorified also with martyrdom, Novatian is not in the Church; nor can he be reckoned as a bishop, who, succeeding to no one, and despising the evangelical and apostolic tradition, sprang from himself. For he who has not been ordained in the Church can neither have nor hold to the Church in any way” (Letters 75:3 [A.D. 253]).

ATHANASIUS
“Again we write, again keeping to the apostolic traditions, we remind each other when we come together for prayer; and keeping the feast in common, with one mouth we truly give thanks to the Lord. Thus giving thanks unto him, and being followers of the saints, ‘we shall make our praise in the Lord all the day,’ as the psalmist says. So, when we rightly keep the feast, we shall be counted worthy of that joy which is in heaven” (Festal Letters 2:7 [A.D. 330]).

“But you are blessed, who by faith are in the Church, dwell upon the foundations of the faith, and have full satisfaction, even the highest degree of faith which remains among you unshaken. For it has come down to you from apostolic tradition, and frequently accursed envy has wished to unsettle it, but has not been able” (ibid., 29).

BASIL THE GREAT
“Of the dogmas and messages preserved in the Church, some we possess from written teaching and others we receive from the tradition of the apostles, handed on to us in mystery. In respect to piety, both are of the same force. No one will contradict any of these, no one, at any rate, who is even moderately versed in matters ecclesiastical. Indeed, were we to try to reject unwritten customs as having no great authority, we would unwittingly injure the gospel in its vitals; or rather, we would reduce [Christian] message to a mere term” (The Holy Spirit 27:66 [A.D. 375]).

EPIPHANIUS OF SALAMIS
“It is needful also to make use of tradition, for not everything can be gotten from sacred Scripture. The holy apostles handed down some things in the scriptures, other things in tradition” (Medicine Chest Against All Heresies 61:6 [A.D. 375]).

AUGUSTINE
“[T]he custom [of not rebaptizing converts] . . . may be supposed to have had its origin in apostolic tradition, just as there are many things which are observed by the whole Church, and therefore are fairly held to have been enjoined by the apostles, which yet are not mentioned in their writings” (On Baptism, Against the Donatists 5:23[31] [A.D. 400]).

“But the admonition that he [Cyprian] gives us, ‘that we should go back to the fountain, that is, to apostolic tradition, and thence turn the channel of truth to our times,’ is most excellent, and should be followed without hesitation” (ibid., 5:26[37]).

“But in regard to those observances which we carefully attend and which the whole world keeps, and which derive not from Scripture but from Tradition, we are given to understand that they are recommended and ordained to be kept, either by the apostles themselves or by plenary [ecumenical] councils, the authority of which is quite vital in the Church” (Letter to Januarius [A.D. 400]).

JOHN CHRYSOSTOM
“[Paul commands,] ‘Therefore, brethren, stand fast and hold the traditions which you have been taught, whether by word or by our letter’ [2 Thess. 2:15]. From this it is clear that they did not hand down everything by letter, but there is much also that was not written. Like that which was written, the unwritten too is worthy of belief. So let us regard the tradition of the Church also as worthy of belief. Is it a tradition? Seek no further” (Homilies on Second Thessalonians [A.D. 402]).
VINCENT OF LERINS
“With great zeal and closest attention, therefore, I frequently inquired of many men, eminent for their holiness and doctrine, how I might, in a concise and, so to speak, general and ordinary way, distinguish the truth of the Catholic faith from the falsehood of heretical depravity.

“I received almost always the same answer from all of them—that if I or anyone else wanted to expose the frauds and escape the snares of the heretics who rise up, and to remain intact and in sound faith, it would be necessary, with the help of the Lord, to fortify that faith in a twofold manner: first, of course, by the authority of divine law [Scripture] and then by the tradition of the Catholic Church.

“Here, perhaps, someone may ask: ‘If the canon of the scriptures be perfect and in itself more than suffices for everything, why is it necessary that the authority of ecclesiastical interpretation be joined to it?’ Because, quite plainly, sacred Scripture, by reason of its own depth, is not accepted by everyone as having one and the same meaning. . . .

“Thus, because of so many distortions of such various errors, it is highly necessary that the line of prophetic and apostolic interpretation be directed in accord with the norm of the ecclesiastical and Catholic meaning” (The Notebooks [A.D. 434]).
POPE AGATHO
“[T]he holy Church of God . . . has been established upon the firm rock of this Church of blessed Peter, the prince of the apostles, which by his grace and guardianship remains free from all error, [and possesses that faith that] the whole number of rulers and priests, of the clergy and of the people, unanimously should confess and preach with us as the true declaration of the apostolic tradition, in order to please God and to save their own souls” (Letter read at fourth session of III Constantinople [A.D. 680]).

 

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Sola scriptura problems.

1) scripture does not tell us what constitutes scripture. The cannon of Protestant tradition? The canon of Jewish tradition? Or the cannon of apostolic tradition by the authority of Jesus Christ in His true church?

2) scripture does not provide lists of doctrine, truths revealed by God. And only a few Decrees or anathemas.

3) scripture does not say all truths revealed by Christ are found in scripture, The truth shall make you free not scripture alone!

4) scripture does not limit the word of God to itself. The word of God came to Abraham, Moses, the prophets, John the Baptist Lk 3:2 Peter Matt 16:17

Abraham, Moses, Peter, and John the Baptist, Mary, Joseph, paul, the apostles, did not believe the doctrine of “sola scriptura”!

Abraham:
Gen 15:1 After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

Moses:
Ex 3:4 And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

Ex 3:14 And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.
(Word of God from God Himself not sacred scripture)

Peter:
Matt 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
(Divine revelation but not sacred scripture)

John the Baptist:
Lk 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
(Word of God but not sacred scripture)

Joseph:
Matt 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. (A dream not sacred scripture)

Mary:
Lk 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
(An angel not scripture)

Acts 8 an angel directs philip.
(An Angel not sacred scripture)

Paul:
Acts 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. (Christ appeared not sacred scripture)


(None at the time they were experienced were sacred scripture, none were scripture alone!)

Good thing Abraham, Moses, John the Baptist, peter, the apostles, Paul, Mary, and Joseph did not believe sola scriptura or they would not have received the revelation of God, but the heretics say no and reject the revelation of God cos it did not come by scripture alone!

To reject the revelation of God is to reject the God of revelation!
(Such pride would rival that of satan himself, hence the source of this false doctrine!)

5) illiterate or blind people must trust a mediator to know scripture. Only one mediator? 1 Tim 2:5
(Most people were illiterate until the 20th century)

6) If we believe only that doctrine which is received or transmitted by scripture alone, then you can believe no doctrine; for it was all received by the apostles from Christ verbally and in person.

7) cannot believe God Matt 3:17 it was not scripture when the experienced it, nor what Peter received from the father Matt 16:17
Is this monstrous pride?

8) Psalm 19: The heavens declare the glory of God; and the firmament sheweth his handywork. Not scripture alone then sola scriptura is false!

9) The doctrine of scripture alone requires the original scriptures not copies or translations, only the original manuscripts are the ones inspired word of God, (scripture) and will believe scripture alone.

10) submit to the doctrine of the apostles, apostolic tradition not scripture alone! Acts 2:42

11) if you only believe, accept, and trust specifically the written word of God found only in the Protestant 66 books of scripture then you cannot and do not believe, accept, or trust God, Jesus Christ, the Holy Spirit, the apostles and their successors or the one true church founded by Christ to teach all men! Matt 28:19

12) we refuse to believe what scripture itself actually says.
Verses opposing scripture alone: or faith alone, or any of the sacred Protestant dogma’s called the five solas:
Verses supporting verbal tradition:
Verses supporting the authority of the apostles and their successors:
Verses supporting the one; holy; catholic; and apostolic church:
Verses supporting a unity of Christ and his new covenant church, the mystical body of Christ have authority from Christ to teach and sanctify all men:

 

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Apostolic tradition is the living Gospel that the Apostles proclaimed through worship, doctrine, and life. It includes teachings passed down by the successors of the Apostles, as well as word of mouth and letters.

Thus Paul tells the Corinthians, “I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you” (1 Cor. 11:2), and he commands the Thessalonians, “So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter” (2 Thess. 2:15). He even goes so far as to order, “Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us” (2 Thess. 3:6).


Origen

“Although there are many who believe that they themselves hold to the teachings of Christ, there are yet some among them who think differently from their predecessors. The teaching of the Church has indeed been handed down through an order of succession from the apostles and remains in the churches even to the present time. That alone is to be believed as the truth which is in no way at variance with ecclesiastical and apostolic tradition” (The Fundamental Doctrines 1:2 [A.D. 225]).

Cyprian of Carthage

“[T]he Church is one, and as she is one, cannot be both within and without. For if she is with Novatian, she was not with [Pope] Cornelius. But if she was with Cornelius, who succeeded the bishop Fabian by lawful ordination, and whom, beside the honor of the priesthood the Lord glorified also with martyrdom, Novatian is not in the Church; nor can he be reckoned as a bishop, who, succeeding to no one, and despising the evangelical and apostolic tradition, sprang from himself. For he who has not been ordained in the Church can neither have nor hold to the Church in any way” (Letters 75:3 [A.D. 253]).

Athanasius

“Again we write, again keeping to the apostolic traditions, we remind each other when we come together for prayer; and keeping the feast in common, with one mouth we truly give thanks to the Lord” (Festal Letters 2:7 [A.D. 330]).

“But you are blessed, who by faith are in the Church, dwell upon the foundations of the faith, and have full satisfaction, even the highest degree of faith which remains among you unshaken. For it has come down to you from apostolic tradition, and frequently accursed envy has wished to unsettle it, but has not been able” (ibid., 29).

Basil the Great

“Of the dogmas and messages preserved in the Church, some we possess from written teaching and others we receive from the tradition of the apostles, handed on to us in mystery. In respect to piety, both are of the same force. No one will contradict any of these, no one, at any rate, who is even moderately versed in matters ecclesiastical. Indeed, were we to try to reject unwritten customs as having no great authority, we would unwittingly injure the gospel in its vitals; or rather, we would reduce [Christian] message to a mere term” (The Holy Spirit 27:66 [A.D. 375]).

Epiphanius of Salamis

“It is needful also to make use of tradition, for not everything can be gotten from sacred Scripture. The holy apostles handed down some things in the scriptures, other things in tradition” (Medicine Chest Against All Heresies 61:6 [A.D. 375]).

Augustine

“[T]he custom [of not rebaptizing converts] . . . may be supposed to have had its origin in apostolic tradition, just as there are many things which are observed by the whole Church, and therefore are fairly held to have been enjoined by the apostles, which yet are not mentioned in their writings” (On Baptism, Against the Donatists 5:23[31] [A.D. 400]).

“But the admonition that he [Cyprian] gives us, ‘that we should go back to the fountain, that is, to apostolic tradition, and thence turn the channel of truth to our times,’ is most excellent, and should be followed without hesitation” (ibid., 5:26[37]).

“But in regard to those observances which we carefully attend and which the whole world keeps, and which derive not from Scripture but from Tradition, we are given to understand that they are recommended and ordained to be kept, either by the apostles themselves or by plenary [ecumenical] councils, the authority of which is quite vital in the Church” (Letter to Januarius [A.D. 400]).

John Chrysostom

“[Paul commands,] ‘Therefore, brethren, stand fast and hold the traditions which you have been taught, whether by word or by our letter’ [2 Thess. 2:15]. From this it is clear that they did not hand down everything by letter, but there is much also that was not written. Like that which was written, the unwritten too is worthy of belief. So let us regard the tradition of the Church also as worthy of belief. Is it a tradition? Seek no further” (Homilies on Second Thessalonians [A.D. 402]).

Vincent of Lerins

“With great zeal and closest attention, therefore, I frequently inquired of many men, eminent for their holiness and doctrine, how I might, in a concise and, so to speak, general and ordinary way, distinguish the truth of the Catholic faith from the falsehood of heretical depravity.

“I received almost always the same answer from all of them—that if I or anyone else wanted to expose the frauds and escape the snares of the heretics who rise up, and to remain intact and in sound faith, it would be necessary, with the help of the Lord, to fortify that faith in a twofold manner: first, of course, by the authority of divine law [Scripture] and then by the tradition of the Catholic Church.

“Here, perhaps, someone may ask: ‘If the canon of the scriptures be perfect and in itself more than suffices for everything, why is it necessary that the authority of ecclesiastical interpretation be joined to it?’ Because, quite plainly, sacred Scripture, by reason of its own depth, is not accepted by everyone as having one and the same meaning. . . .

“Thus, because of so many distortions of such various errors, it is highly necessary that the line of prophetic and apostolic interpretation be directed in accord with the norm of the ecclesiastical and Catholic meaning” (The Notebooks [A.D. 434]).

 

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Papias

“Papias [A.D. 120], who is now mentioned by us, affirms that he received the sayings of the apostles from those who accompanied them, and he, moreover, asserts that he heard in person Aristion and the presbyter John. Accordingly, he mentions them frequently by name, and in his writings gives their traditions [concerning Jesus]. . . . [There are] other passages of his in which he relates some miraculous deeds, stating that he acquired the knowledge of them from tradition” (fragment in Eusebius, Church History 3:39 [A.D. 312]).

Hegesippus

“At that time [A.D. 150] there flourished in the Church Hegesippus, whom we know from what has gone before, and Dionysius, bishop of Corinth, and another bishop, Pinytus of Crete, and besides these, Philip, and Apollinarius, and Melito, and Musanus, and Modestus, and, finally, Irenaeus. From them has come down to us in writing, the sound and orthodox faith received from tradition” (fragment in Eusebius, Church History 4:21).

Irenaeus

“As I said before, the Church, having received this preaching and this faith, although she is disseminated throughout the whole world, yet guarded it, as if she occupied but one house. She likewise believes these things just as if she had but one soul and one and the same heart; and harmoniously she proclaims them and teaches them and hands them down, as if she possessed but one mouth. For, while the languages of the world are diverse, nevertheless, the authority of the tradition is one and the same” (Against Heresies 1:10:2 [A.D. 189]).

“That is why it is surely necessary to avoid them [heretics], while cherishing with the utmost diligence the things pertaining to the Church, and to lay hold of the tradition of truth. . . . What if the apostles had not in fact left writings to us? Would it not be necessary to follow the order of tradition, which was handed down to those to whom they entrusted the churches?” (ibid., 3:4:1).

“It is possible, then, for everyone in every church, who may wish to know the truth, to contemplate the tradition of the apostles which has been made known throughout the whole world. And we are in a position to enumerate those who were instituted bishops by the apostles and their successors to our own times—men who neither knew nor taught anything like these heretics rave about.

“But since it would be too long to enumerate in such a volume as this the successions of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles.

“With this church, because of its superior origin, all churches must agree—that is, all the faithful in the whole world—and it is in her that the faithful everywhere have maintained the apostolic tradition” (ibid., 3:3:1–2)

Clement of Alexandria

“Well, they preserving the tradition of the blessed doctrine derived directly from the holy apostles, Peter, James, John, and Paul, the sons receiving it from the father (but few were like the fathers), came by God’s will to us also to deposit those ancestral and apostolic seeds. And well I know that they will exult; I do not mean delighted with this tribute, but solely on account of the preservation of the truth, according as they delivered it. For such a sketch as this, will, I think, be agreeable to a soul desirous of preserving from loss the blessed tradition” (Miscellanies 1:1 [A.D. 208]).

 

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Christ rejected / silenced

The teaching authority of Christ in His church found in dogma, doctrine, & decree’s of councils are rejected and silenced wholesale by the abominable false doctrine of “sola scriptura” scripture is the ultimate authority over all doctrine, dogma, decree’s & anathema’s of the councils of Christ’s apostolic church!

There was no intention to show one scripture that has authority over a particular doctrine, dogma, etc. but to silence all doctrine, dogma, & the decrees & anathema’s!

Declaring then all and therefore Christ to be totally Ignored,
forgotten, & not binding on the believer!

Totally Rejects Jesus Christ!

As the so-called reformers Rejected Christ to make themselves saviors!

And reject the one true Church founded by Christ to establish their own new churches!

Rejected the Truth revealed by Christ for new doctrines (five false sola’s!

Monstrous and blasphemous pride presumption and arrogance!

Matt 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Christ, His church, and scripture NEVER authorized a Protestant reformation! Must have been that original Protestant himself who first rebelled from our holy God.

1 Timothy 4:1
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

2 Timothy 4:3
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

1 Timothy 1:19
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

It is fully binding on all the faithful!

Matt 16:18-19
Matt 18:17-18
Matt 23:3
Matt 28:19-20
Acts 1:2

Christians must be taught!

Lk 1:4
Matt 5:14
Matt 6:33
Matt 28:19
Lk 10:16
Jn 20:21
Acts 2:42
Acts 16:17
Acts 8:31
Titus 1:9
Titus 2:12
Phil 4:9
Colossians 2:7

The authority of Christ extends to His apostolic church!

Light and darkness

Christ is the light!
Jn 8:12

The church he founded is also the light as an extension and command of Christ! Matt 5:14

Christ is the teacher!
Heb 1:2

The church He founded is also our teacher as an extension and command of Christ! Matt 18:17

Christ is the truth!
Jn 14:6

The church He founded is also the pillar of truth as an extension and command of Christ! 1 tim 3:15

 

[donadams]

The catholic faith is the same in every age being revealed by Christ (Jude 1:3) latter times refers to the 16th century innovations & innovators!