Barbarian
Member
- Jun 5, 2003
- 33,202
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" , , . I think evolution is the most likely and most accurate
(though not definitive or entirely accurate) depiction of the process
as it occurred in our reality. But I am ultimately a creationist.
It seems most likely to me that the Creation Story
depicted in The Bible is from the spiritual perspective and
attempting to describe the process in those terms. From our
perspective (had we been conscious to witness it) we would
have seen days 5 and 6 of the creation story take place
over hundreds of millions of years. God is timeless. If
Evolution is viewed through extreme 'fast forward', its
not meaningfully different from Creation by the 'unseen
hand' guiding the mutations and adaptations toward a
specific design.
So I am one example of a believer in Evolution but not
abiogenesis (at least not on its fundamental level that it
occurred by chance."___a believer in Theistic Evolution
To start with, evolution is an observed phenomenon. I expect this person was speaking of evolutionary theory rather than evolution per se. Since evolution is also part of God's creation, one certainly can accept that part of creation, and be a "creationist" in the strict sense. The problem is that YE people have pretty much redefined the term to mean "rejection of science."
Abiogenesis certainly has a lot of evidence for it, but a Christian shouldn't be surprised by that; God says that's how life began. He didn't specially create living things, they were brought forth by previously-created matter.
And I tend to go with the opinions of most early Christian theologians, who say the "days" of creation as categories of creation, not time periods. The text itself tells us this, since it's absurd to imagine mornings and evenings with no Sun to have them.