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Fnerb
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As I have mentioned before, I am currently reading/studying "The Proper Distinction between Law and Gospel" - By: Dr. C.F.W. Walther.
Not too long ago I came across some interesting commentary that I was looking to get some thoughts on...
We read Ps. 51, 10. 11: Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Thy presence and take not Thy Holy Spirit from me.
Here David prays God for a right (German: gewiss) spirit. After his horrible fall, the shedding of innocent blood and the sin of adultery, David had lost assurance of divine grace. Absolution was, indeed, pronounced to him when he had come to a penitent knowledge of his sin, but we do not hear that he forthwith became cheerful. On the contrary, many of his psalms plainly show that he was in very great misery and affliction. When the messenger of God approached him with the declaration: “The Lord hath put away thy sin,†his heart sighed, “Ah, no! That is not possible; my sin has been too great.†We behold him watering his couch with his tears, Ps. 6, 6, going about a bent and broken man, his body drying up like grass in the drought of summer. This exalted royal prophet knew th doctrine of th Law and the Gospel full well. All his psalms are full of references to the distinctions between the two. But when he fell into sin himself, he lacked th practical ability of applying his knowledge. He cried: “Renew a right spirit within me.â€Â
It is a characteristic of Christians to regard th Scriptures as the true, infallible Word of God. But when they are in need of comfort, they find none; they cry for mercy; they supplicate God on their knees. God made David taste the bitterness of sin. In general, we behold David after his fall more frequently in sadness than in joyful spirits, and we see that one misfortune after the other befalls him. God did not permit these misfortunes to afflict David because He had not forgiven his sin, but in order to keep him from falling into another sin. It was nothing but love and mercy that prompted God to act thus. Naturally, a person still dead in sin things: “Why was David so foolish as to torment his mind with a sin that had been forgiven by God?†A person reasoning thus makes of the Gospel a pillow for his carnal mind to rest on; he continues his sinful life and imagines that he will, after all, land in heaven. His Gospel is a gospel for the flesh.
There is a little more that comes after this that was interesting, but I don't want it to get too long...
Not too long ago I came across some interesting commentary that I was looking to get some thoughts on...
We read Ps. 51, 10. 11: Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Thy presence and take not Thy Holy Spirit from me.
Here David prays God for a right (German: gewiss) spirit. After his horrible fall, the shedding of innocent blood and the sin of adultery, David had lost assurance of divine grace. Absolution was, indeed, pronounced to him when he had come to a penitent knowledge of his sin, but we do not hear that he forthwith became cheerful. On the contrary, many of his psalms plainly show that he was in very great misery and affliction. When the messenger of God approached him with the declaration: “The Lord hath put away thy sin,†his heart sighed, “Ah, no! That is not possible; my sin has been too great.†We behold him watering his couch with his tears, Ps. 6, 6, going about a bent and broken man, his body drying up like grass in the drought of summer. This exalted royal prophet knew th doctrine of th Law and the Gospel full well. All his psalms are full of references to the distinctions between the two. But when he fell into sin himself, he lacked th practical ability of applying his knowledge. He cried: “Renew a right spirit within me.â€Â
It is a characteristic of Christians to regard th Scriptures as the true, infallible Word of God. But when they are in need of comfort, they find none; they cry for mercy; they supplicate God on their knees. God made David taste the bitterness of sin. In general, we behold David after his fall more frequently in sadness than in joyful spirits, and we see that one misfortune after the other befalls him. God did not permit these misfortunes to afflict David because He had not forgiven his sin, but in order to keep him from falling into another sin. It was nothing but love and mercy that prompted God to act thus. Naturally, a person still dead in sin things: “Why was David so foolish as to torment his mind with a sin that had been forgiven by God?†A person reasoning thus makes of the Gospel a pillow for his carnal mind to rest on; he continues his sinful life and imagines that he will, after all, land in heaven. His Gospel is a gospel for the flesh.
There is a little more that comes after this that was interesting, but I don't want it to get too long...