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John 17:2
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
What does this mean? What power is being spoken of here?
The term "all flesh" appears in several places in the scriptures. It is what I might observe as a recurring theme or "meme" as they say in today's tech world. A lot of meaty things arise from this study, in the spiritual senses.
I'm going to "link" some of these matters, and see what unfolds.
Zechariah 2:13
Be silent, O all flesh, before the Lord: for he is raised up out of his holy habitation.
What is Zechariah speaking of?
First, let's link this "silence" of the flesh, to the intentions of the law, from Paul:
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
The first place many N.T. believers scramble to is that they are not under the law. And many theological dodge ball games ensue from there.
Let's look at what Jesus said about Gods Word, and yes, this includes the law, the Words of God, spoken directly, through His prophets:
Luke 4:4
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
The same matter is repeated from Matt. 4:4, and directly taken from Deut. 8:3
We can also see the value added features of Every Word of God in other places, such as here:
Proverbs 30:5
Every word of God is pure: he is a shield unto them that put their trust in him.
Luke 11:28
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
We can also see that the traditions of man, are marked out as erroneous when they (quite vainly attempt) to make the Word of God of no effect, here:
Mark 7:13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
We might even see that those who deny or hate the Word of God, also deny Jesus, as He Is The Word of God:
John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
We could extend this even further, and see that since The Spirit of Christ dwells in us, then so does Every Word of God.
Colossians 3:16
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Was it Jesus, The Word of God, who "worked" in the O.T.? Of course!
1 Corinthians 10:4
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Peter 1:11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Now let's begin to follow the power over all flesh, that the Word of God really has. This power of The Word over all flesh, is an adverse power to the flesh, shown here, by Paul:
Romans 7:
7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
In the above we see that the power of the Law is actually to empower sin, that it might become utterly sinful.
We see this adverse form of power exemplified by Paul, again, here:
1 Corinthians 15:56
The sting of death is sin; and the strength of sin is the law.
This Power, the Power of the Law, is fully meant to empower sin, so that it would be entirely obvious, to shut up every mouth, and to make the "all the world," guilty, as charged, as being sinners. And no, none of us are exempt from this adverse working. The place this led Paul to was death. That was the conclusion of the law for him. Guilty. Dead.
Even apart from the law, this same working of the law is prebuilt into the conscience of all mankind, so there is no escape from the conclusions of sin.
Romans 2:
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Yes, accusing or excusing rather than 'concluding.' The Word has already made His Conclusion:
Galatians 3:22
But the scripture hath concluded all under sin-
IF anyone seeks to see if this conclusion is false, all they have to do is to pick up the law, and sin, by the power of the Law(s), will again and again, continue to raise it's ugly head to make it's adverse workings, known.
This is the Power of the Law, of The Word, of Jesus Christ,
Over All Flesh.
Paul lays out great cautions over going back to the law, precisely for that purpose, because he knew the Power that the Law has, to empower sin, even in believers.
Galatians 4:
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
The flesh can not be justified, because sin dwells therein. Put that indwelling sin under the Law, and it will prove itself utterly sinful, in the same way it proved to Paul in Romans 7: 7-13
There are more matters behind this, to come.
Luke 3:6
And all flesh shall see the salvation of God.
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
What does this mean? What power is being spoken of here?
The term "all flesh" appears in several places in the scriptures. It is what I might observe as a recurring theme or "meme" as they say in today's tech world. A lot of meaty things arise from this study, in the spiritual senses.
I'm going to "link" some of these matters, and see what unfolds.
Zechariah 2:13
Be silent, O all flesh, before the Lord: for he is raised up out of his holy habitation.
What is Zechariah speaking of?
First, let's link this "silence" of the flesh, to the intentions of the law, from Paul:
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
The first place many N.T. believers scramble to is that they are not under the law. And many theological dodge ball games ensue from there.
Let's look at what Jesus said about Gods Word, and yes, this includes the law, the Words of God, spoken directly, through His prophets:
Luke 4:4
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
The same matter is repeated from Matt. 4:4, and directly taken from Deut. 8:3
We can also see the value added features of Every Word of God in other places, such as here:
Proverbs 30:5
Every word of God is pure: he is a shield unto them that put their trust in him.
Luke 11:28
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
We can also see that the traditions of man, are marked out as erroneous when they (quite vainly attempt) to make the Word of God of no effect, here:
Mark 7:13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
We might even see that those who deny or hate the Word of God, also deny Jesus, as He Is The Word of God:
John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
We could extend this even further, and see that since The Spirit of Christ dwells in us, then so does Every Word of God.
Colossians 3:16
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Was it Jesus, The Word of God, who "worked" in the O.T.? Of course!
1 Corinthians 10:4
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Peter 1:11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Now let's begin to follow the power over all flesh, that the Word of God really has. This power of The Word over all flesh, is an adverse power to the flesh, shown here, by Paul:
Romans 7:
7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
In the above we see that the power of the Law is actually to empower sin, that it might become utterly sinful.
We see this adverse form of power exemplified by Paul, again, here:
1 Corinthians 15:56
The sting of death is sin; and the strength of sin is the law.
This Power, the Power of the Law, is fully meant to empower sin, so that it would be entirely obvious, to shut up every mouth, and to make the "all the world," guilty, as charged, as being sinners. And no, none of us are exempt from this adverse working. The place this led Paul to was death. That was the conclusion of the law for him. Guilty. Dead.
Even apart from the law, this same working of the law is prebuilt into the conscience of all mankind, so there is no escape from the conclusions of sin.
Romans 2:
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Yes, accusing or excusing rather than 'concluding.' The Word has already made His Conclusion:
Galatians 3:22
But the scripture hath concluded all under sin-
IF anyone seeks to see if this conclusion is false, all they have to do is to pick up the law, and sin, by the power of the Law(s), will again and again, continue to raise it's ugly head to make it's adverse workings, known.
This is the Power of the Law, of The Word, of Jesus Christ,
Over All Flesh.
Paul lays out great cautions over going back to the law, precisely for that purpose, because he knew the Power that the Law has, to empower sin, even in believers.
Galatians 4:
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
The flesh can not be justified, because sin dwells therein. Put that indwelling sin under the Law, and it will prove itself utterly sinful, in the same way it proved to Paul in Romans 7: 7-13
There are more matters behind this, to come.
Luke 3:6
And all flesh shall see the salvation of God.