Barbarian
Member
In The Origin of Species, Darwin wrote:
Finally, varieties cannot be distinguished from species-except, by the discovery of intermediate linking forms; and secondly , by a certain indefinite amount of indifference between them; for two forms, if differing very little, are generally ranked as varieties, notwithstanding that they cannot be closely connected; but the amount of indifference considered necessary to give any two forms the rank of species cannot be defined.
Darwin did not consider species to be a real entity as creationists imagine; he saw species as a mental construct with no absolutes. His prediction has been repeatedly verified. There are all sorts of intermediate grades between species which are often very difficult or impossible to classify precisely. This contrasts with the doctrine of special creationism, which claims that God created each kind separately ex nihilo, and denies the possibility of such intermediate forms.
Some scientists, like Mayr, suggested that species do have an objective existence, but the accumulating evidence indicates otherwise. They shift and change over time, and their borders are impossible to discern in many cases.
How do creationists deal with this problem? The first and most common among the rank and file is merely denial, insisting that if someone would properly define the term, the problem would go away. Unfortunately, there seems no way to do that. Darwin's statement remains as valid today as it was when he wrote it.
Other creationists are willing to allow some speciation. It has the collateral benefit of explaining how all those animals were able to fit into the Ark; a few basic "kinds" were collected, and all the species we see today evolved from those by some sort of hyperfast evolution in a few thousand years, after which it stopped.
This is an attractive idea for many, but no one seems to be able to show anyone noticing that new species were appearing on a monthly basis. And while species-to-species transitionals are not common in the fossil record, they are, as Stephen Gould wrote, abundant at higher taxa. So the denial of evolution beyond the level of family is precisely where creationism is most at odds with the evidence.
It looks like an impossible dilemma. How do creationists reconcile these facts with their religion?
Finally, varieties cannot be distinguished from species-except, by the discovery of intermediate linking forms; and secondly , by a certain indefinite amount of indifference between them; for two forms, if differing very little, are generally ranked as varieties, notwithstanding that they cannot be closely connected; but the amount of indifference considered necessary to give any two forms the rank of species cannot be defined.
Darwin did not consider species to be a real entity as creationists imagine; he saw species as a mental construct with no absolutes. His prediction has been repeatedly verified. There are all sorts of intermediate grades between species which are often very difficult or impossible to classify precisely. This contrasts with the doctrine of special creationism, which claims that God created each kind separately ex nihilo, and denies the possibility of such intermediate forms.
Some scientists, like Mayr, suggested that species do have an objective existence, but the accumulating evidence indicates otherwise. They shift and change over time, and their borders are impossible to discern in many cases.
How do creationists deal with this problem? The first and most common among the rank and file is merely denial, insisting that if someone would properly define the term, the problem would go away. Unfortunately, there seems no way to do that. Darwin's statement remains as valid today as it was when he wrote it.
Other creationists are willing to allow some speciation. It has the collateral benefit of explaining how all those animals were able to fit into the Ark; a few basic "kinds" were collected, and all the species we see today evolved from those by some sort of hyperfast evolution in a few thousand years, after which it stopped.
This is an attractive idea for many, but no one seems to be able to show anyone noticing that new species were appearing on a monthly basis. And while species-to-species transitionals are not common in the fossil record, they are, as Stephen Gould wrote, abundant at higher taxa. So the denial of evolution beyond the level of family is precisely where creationism is most at odds with the evidence.
It looks like an impossible dilemma. How do creationists reconcile these facts with their religion?