netchaplain
Member
I do not believe the Scriptural definition for sinner is merely “one who sinsâ€, because the Christian isn’t referred to as a sinner, in Scripture. The only passage that appears to indicate Christians are sinners is 1Ti 1:15; “. . . Christ Jesus came into the world to save sinners; of whom I am chief.â€
The word “am†in the above Scriptural passage is the Greek word “eimiâ€, pronounced “ā-mē†and can mean, according to context, had been or was. The law of hermeneutics, which is basically “Scripture interpreting Scriptureâ€, calls for the “was†definition in this context. If Paul were admitting he is, at that time, the worst of all sinners, his claim would conflict with the remnant of Scripture, which is devoid of any references that anyone who is of God is a sinner.
This in no way intends that Christians do not sin, which would be a grievous misunderstanding and evidence of great ignorance and self-deception, nor should we allow this concept, or any understanding, to “puff us up†(1Cr 8:1). I believe the issue to sin is partly why, but mostly how. One who is truly of God encounters a continuous conviction of the Spirit’s chastisement when dealing with sin and therefore, the sin committed is never willful because the Spirit will ensure it is always accompanied with remorse and should be confessed.
“For the flesh lusts against the Spirit and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish†(Gal 5:17). “If we confess our sins, He is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness†(1Jhn 1:9).
The why-factor has always been an issue with God, as evidenced by the following Scripture passages: “So, the priest shall make atonement for the person who sins unintentionally, when he sins unintentionally before the LORD, to make atonement for him; and it shall be forgiven him. But the person who does [anything] presumptuously, [whether he is] native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people†(Num. 15:28, 30). These were in the Mosaic Law to the Jews and the issue concerning the why-factor of sin continues to retain significance. “If we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins†(Heb. 10:26).
I would define a sinner as â€one who sins willfully and without regard to God.â€
The word “am†in the above Scriptural passage is the Greek word “eimiâ€, pronounced “ā-mē†and can mean, according to context, had been or was. The law of hermeneutics, which is basically “Scripture interpreting Scriptureâ€, calls for the “was†definition in this context. If Paul were admitting he is, at that time, the worst of all sinners, his claim would conflict with the remnant of Scripture, which is devoid of any references that anyone who is of God is a sinner.
This in no way intends that Christians do not sin, which would be a grievous misunderstanding and evidence of great ignorance and self-deception, nor should we allow this concept, or any understanding, to “puff us up†(1Cr 8:1). I believe the issue to sin is partly why, but mostly how. One who is truly of God encounters a continuous conviction of the Spirit’s chastisement when dealing with sin and therefore, the sin committed is never willful because the Spirit will ensure it is always accompanied with remorse and should be confessed.
“For the flesh lusts against the Spirit and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish†(Gal 5:17). “If we confess our sins, He is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness†(1Jhn 1:9).
The why-factor has always been an issue with God, as evidenced by the following Scripture passages: “So, the priest shall make atonement for the person who sins unintentionally, when he sins unintentionally before the LORD, to make atonement for him; and it shall be forgiven him. But the person who does [anything] presumptuously, [whether he is] native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people†(Num. 15:28, 30). These were in the Mosaic Law to the Jews and the issue concerning the why-factor of sin continues to retain significance. “If we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins†(Heb. 10:26).
I would define a sinner as â€one who sins willfully and without regard to God.â€