M
Muhsen
Guest
Heidi said:Mushen, we're talking about the doctrine of the Koran. The doctrine of the Koran does not say to love your enemies, it says to kill them. And that is the problem. That is why it's so easy for terroritsts to justify murder. Mohammed justified murder and so will his followers. And that is the problem. Jesus did not justify any murder. Therefore, if his followers commit murder they are disobeying him. But Muslims who kill do it in the name of allah and according to the Koran they would be right. So the problem is in the core of your religion. It contradicts itself and opens itself up to anyone who wants to murder. All he has to do is say he is justified by allah and he would be right!
But if you followed Jesus, you would be convicted if you murdered and would seek to use other options to deal with sin. Murder is sin and that's all there is to it. You cannot be purified enough to see God unless you refrain from sin. And that is impossibe without Jesus taking away our sins through his death on the cross and replacing them with his forgiveness. Once we have forgiveness in our hearts, we have no desire to murder anyone for any reason!
Christianity is the only religion that sends the Holy Spirit to its believers. You say the Muslims believe in the OT. Well the OT talks about the Holy Spirit all over the place! And without the power of God in us, we cannot stop sinning. It is impossible.
No Heidi, The doctrine of the Koran said to Muslims you have to be kindly with peaceful people those who fought not against you on account of religion and did not drive you out of your homes.
That symbolized in two verses in quran :
60:8. Allâh does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allâh loves those who deal with equity.
60:9. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allâh forbids you to befriend them. And whosoever will befriend them, then such are the Zâlimûn (wrong-doers those who disobey Allâh).
2:190 Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
Tafsir bin katheer:
The Permissibility of being Kind to Disbelievers who do not fight against the Religion And Allah's statement;
(Allah does not forbid you with those who fought not against you on account of religion nor drove you out of your homes,) means, those who did not have a role in your expulsion. Therefore, Allah does not forbid you from being kind to the disbelievers who do not fight you because of the religion, such as women and weak disbelievers,
(to deal kindly) to be gentle with them,
(and justly with those) to be fair with them
(Verily, Allah loves those who deal with equity.) Imam Ahmad recorded that Asma' bint Abu Bakr said, "My mother, who was an idolatress at the time, came to me during the Treaty of Peace, the Prophet conducted with the Quraysh. I came to the Prophet and said, `O Allah's Messenger! My mother came visiting, desiring something from me, should I treat her with good relations' The Prophet said,
(Yes. Keep good relation with your mother.)'' The Two Sahihs recorded this Hadith. Imam Ahmad recorded that `Abdullah bin Zubayr said, "Qutaylah came visiting her daughter, Asma' bint Abi Bakr, with some gifts, such as Dibab, cheese and clarified (cooking) butter, and she was an idolatress at that time. Asma' refused to accept her mother's gifts and did not let her enter her house. `A'ishah asked the Prophet about his verdict and Allah sent down the Ayah,
(Allah does not forbid you with those who fought not against you on account of religion) until the end of the Ayah. Allah's Messenger ordered Asma' to accept her mother's gifts and to let her enter her house.'' Allah's statement,
(Allah loves those who deal with equity.) was duly explained in the Tafsir of Surat Al-Hujurat. We also mentioned the authentic Hadith,
(The just, who are fair in their decisions, families and those under their authority, will be on podiums made of light, to the right of the Throne.)
The Prohibition of being Kind towards Combatant Disbelievers
Allah's statement,
(It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out that Allah forbids you to befriend them.) (60:9) means, `Allah forbids you from being kind and befriending with the disbelievers who are openly hostile to you, those who fought against you, expelled you and helped to expel you. Allah the Exalted forbids you from being their friends and orders you to be their enemy.' Then Allah stresses His threat against being friends with them, by saying,
(And whosoever will befriend them, then such are the wrongdoers.) As He said
read more verses
(16:125): "Invite mankind to the way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious."
29:46. And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islâmic Monotheism with His Verses), except with such of them as do wrong, and say (to them): "We believe in that which has been revealed to us and revealed to you; our Ilâh (God) and your Ilâh (God) is One (i.e. Allâh), and to Him we have submitted (as Muslims)."