A
Alabaster
Guest
- Thread starter
- #21
[video=youtube;rK0E7SVImCg]http://www.youtube.com/watch?v=rK0E7SVImCg&feature=related[/video]
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
Join Hidden in Him and For His Glory for discussions on how
https://christianforums.net/threads/become-a-vessel-of-honor-part-2.112306/
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
Sorry but the problem is partly with you, what you wrote is true,however Jesus also said that the sun would go dark and the stars fall and that He would return in the sky to gather the believers...THAT DID NOT HAPPEN, and it was all included in ONE DISCOURSE, so there has to be more to what Jesus said then just what happened in the first century.Couldn't sleep...bad sinuses.
Alabaster...The very idea that you would respond with two videos trying to refute a doctrine I have never admitted to indicates to me that you're seeing everything in terms of doctrine.
I'm simply trying to get you to see what the word says.
This isn't a doctrinal issue. Either Christ said something or He didn't. Let's simplify this:
When the disciples were following Jesus out of the Temple, did they call attention to the beauty of it all?
Yes or no?
Did Christ - in response to their awe - tell them that not one stone would be left on top another?
Yes or no?
Did they ask Him when this would happen?
Yes or no?
Did He tell them what to watch for when the time was nearing for it to happen?
Yes or no?
Did He tell them to flee the city when they saw a certain sign?
Yes or no?
Were the city and Temple destroyed?
Yes or no?
Just deal with these basics first. If - after reading the Olivet Discourse - you can't answer yes to at least some of these very simple, basic questions, then maybe the problem isn't with me, the text, or even preterism: Maybe the problem lies with the way you're approaching it.
Again, this isn't about doctrine: it's about taking Christ at His word.
Sorry but the problem is partly with you, what you wrote is true,however Jesus also said that the sun would go dark and the stars fall and that He would return in the sky to gather the believers...THAT DID NOT HAPPEN, and it was all included in ONE DISCOURSE, so there has to be more to what Jesus said then just what happened in the first century.
With some topics, that is VERY hard to do.Keep to the subject, please. :yes
Dude, that applies to most topics.With some topics, that is VERY hard to do.
Keep to the subject, please. :yes
How does one interpret 'under heaven'? Be careful.
Act 2:5 ¶ And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Act 4:12 - Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Col 1:23 - If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
By the end of the first century the gospel was preached to most of the known inhabited world,the great time of vengence for the Jews had taken place,temple worship was basicly gone, the Jews were being scattered,however Christ did not return.
By the end of the first century the gospel was preached to most of the known inhabited world,the great time of vengence for the Jews had taken place,temple worship was basicly gone, the Jews were being scattered,however Christ did not return.
Alabaster, we are so in agreement with most subjects, it's just that darn rapture theory, but I really got to thinking about it and I think I need to really understand where you are coming from because I may be misinterpreting your stance.:wavingThat's right. The word tells us that before Christ comes there will be no scattering but rather a massive gathering. Therefore He did not come in 70AD.
Alabaster, we are so in agreement with most subjects, it's just that darn rapture theory, but I really got to thinking about it and I think I need to really understand where you are coming from because I may be misinterpreting your stance.:waving
By the end of the first century the gospel was preached to most of the known inhabited world,the great time of vengence for the Jews had taken place,temple worship was basicly gone, the Jews were being scattered,however Christ did not return.
Perhaps you didn't see the message I left you on this thread:No one has written about anyone coming in the clouds, or any signs in the heavens.
Have you not considered that the words "signs and wonders" are as symbolic as the "heads and horns?"No one has written about the Antichrist performing signs and wonders.
The ten horns of the beast are ten kings who have not yet risen to power. They will be appointed to their kingdoms for one brief moment to reign with the beast.
What are the names of the ten kings referred to here who had to have come to reign between 67 and 70AD???
Perhaps you didn't see the message I left you on this thread:
http://www.christianforums.net/f20/we-end-time-35067/index3.html#post535047
Have you not considered that the words "signs and wonders" are as symbolic as the "heads and horns?"
If you were John and had never seen this:
http://www.christianforums.net/f20/pre-trib-post-trib-two-tribs-35634/index3.html#post535356
how would you describe it???
Decapolis
The Decapolis ("Ten Cities"; Greek: deka, ten; polis, city) was a group of ten cities on the eastern frontier of the Roman Empire in Judea and Syria. The ten cities were not an official league or political unit, but they were grouped together because of their language, culture, location, and political status. The Decapolis cities were centers of Greek and Roman culture in a region that was otherwise Semitic (Nabatean, Aramean, and Jewish). With the exception of Damascus, the "Region of the Decapolis" was located in modern-day Jordan, one of them located west of the Jordan River in Israel. Each city had a certain degree of autonomy and self-rule.
The Roman government wanted Roman culture to flourish in the farthest reaches of the empire, which at the time included eastern Palestine. So they encouraged the growth of these ten cities, allowing them some political autonomy within the protective sphere of Rome. Each city functioned as a polis or city-state, with jurisdiction over an area of the surrounding countryside. Each city also minted its own coins. Many coins from Decapolis cities identify their city as "autonomous," "free," "sovereign," or "sacred," terms that imply some sort of self-governing status.
![]()
Decapolis - Wikipedia, the free encyclopedia
While Pliny the Elder named more than 10 cities in this loose affiliation under Rome, they were all called by the name "Decapolis": 10 cities.
Ten minor city-states each owing their existence and giving their support to Rome.
What happened to them?
The term "Decapolis" fell out of use after the emperor Trajan added the province of Arabia to the Roman Empire in the second century AD. The new province was east of Palestine, so the Decapolis was no longer the Greco-Roman cultural front line.Trajan was Caesar from 98 AD to 117 AD.
Decapolis - Wikipedia, the free encyclopedia
And another piece of the puzzle falls into place.![]()