OK, lets focus on the 2nd part of John 6:44.
"except the Father that sent me draw him: and I will raise him up in the last day."
Notice the word "him" occurs twice in the text. Of course it is the same person. The "him" being drawn is the same "him" that is raised up on the last day.
John 6:40 tells us the nature of this resurrection.
"For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day."
It speaks of eternal life, or salvation. So then, all those drawn by the Father receive eternal life.
Grubal, I know you do not believe in universalism. On the other hand, if you read the verse as you say, that God draws "all" men, then all men are "raise up on the last day" to eternal life. That doctrine is universalism.
Grubal, I see several errors in your statement above.
First, "receive the Gospel" and "believe" are the same things. There is no "first" or "before" with regard to those to things.
Second, If Christ did "all" the work for salvation, then you would not have to add that "we must provide the faith in what He's done." Faith is a part of the work of salvation. It is the human requirement for one part of salvation... justification. Faith is the part of salvation that pleases God. In your theology, since the sinful rebellious flesh is what generates faith, rebellious sinners merit salvation by their faith. In the theology of the scriptures, since faith is generated by an action of the HS called regeneration, the merit of faith belongs to God.
Third, you are avoiding all the implications of original sin and the fall of Adam. Man became a sinner and a rebel at the fall of Adam. We have all gone astray to establish our own ethic.
Mondar----"except the Father that sent me draw him: and I will raise him up in the last day."
Notice the word "him" occurs twice in the text. Of course it is the same person. The "him" being drawn is the same "him" that is raised up on the last day.
Grubal-----John 6:44 reads, "No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day." This verse is a "generalization." It's saying "no one can" come to Christ unless the Father draws him. It sets up the "way in which we come to Christ. If you will, "the causative effect." If we "isolate or lift the verse out of context or "prematurely" assume the verse to be, the is all, be all, we're setting ourselves up for "speculative error." We are "drawn" to Christ (by God) through His "Word" the Bible (Gospel) And that includes "everyone" who "hears the Word." This verse does "not" relate to some "choice election" before the foundation of the world...It's a verse that "resonates" of "generalization..." Not ALL who are "drawn" to Christ will receive Him and that is due to the fact that we have, free-will to choose what we believe. Only those who are "drawn" and believe will be saved (raised up)
Mondar----Grubal, I know you do not believe in universalism. On the other hand, if you read the verse as you say, that God draws "all" men, then all men are "raise up on the last day" to eternal life. That doctrine is universalism.
Grubal--- Like I brought up in the previous answer, not ALL will be saved, only those who are "drawn" and place their faith in Christ will be saved. The others will be judged according to their "works" and face separation from God and eternal punishment...
Mondar---- If Christ did "all" the work for salvation, then you would not have to add that "we must provide the faith in what He's done." Faith is a part of the work of salvation.
Grubal----Christ, "did" do ALL the work necessary. And according to Scripture, "we must believe" Some say "faith" is a work, some say it's not. My argument is not over the word "works" if we look at Scripture, it tells us that Christ paid it all, it also tells us to believe. I don't have a problem with that as others obviously do. They may see it as a contradiction or they may see it as, "implausible." As for me, I'm not going to quibble with it, I'll just trust that Christ died for my sins and God expects me to place my faith in Christ. Therefore, it covers all the requirements...
Mondar---- In your theology, since the sinful rebellious flesh is what generates faith, rebellious sinners merit salvation by their faith. In the theology of the scriptures, since faith is generated by an action of the HS called regeneration, the merit of faith belongs to God.
Grubal----
'The sinful rebellious flesh' is not what "generates faith" The fact that God "created" man with a "free-will" to choose is what "originates" our faith... Sinners don't "merit" Salvation by their faith, they receive mercy and forgiveness through Christ's finished "work on the cross, by placing their faith in Christ alone for their salvation...No one "merits" God's free gift to man. regeneration only occurs "after" we have heard the word and placed our faith.
Mondar----Third, you are avoiding all the implications of original sin and the fall of Adam. Man became a sinner and a rebel at the fall of Adam. We have all gone astray to establish our own ethic.
Grubal----I don't have a clue as to why you say, I'm avoiding the topic of "original sin." We all come into this world as sinners because of Adam. When we're born, before we even commit, "one" of our own sins, we are still guilty of being a sinner...