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Sodom and Gomorrah could have suffered eternal fire,they were burned in their flesh bodies and then continued to burn in hell and are still burning even today. Is sounds horrible but I do believe that is what that means.jdbrown,
I hope this may help:
God's covenantal dealings with Israel most of which are stated as being eternal, everlasting or forever, none of which however in their redemptive settings necessitates an endlessness of duration requirement; but are indicative of God's dealings with His specific people for a specific purpose, in a specific way, according to a specific period, epoch, era or age; thus longevity when dealing with man does NOT necessitate endlessness nor timelessness. We have for example 'Sodom and Gomorrah' – Jude 1:7 tells us that these cities and their surrounds would suffer "the vengeance of eternal fire" yet none of these are still burning today – eternally. Clearly the unquenchable fire was indicative of the TOTALITY of destruction that was wrought upon them.
Isa 34:8-10 For it is the day of the LORD’s vengeance, the year of recompense for the cause of Zion. Its streams shall be turned into pitch, and its dust into brimstone; its land shall become burning pitch. It shall not be quenched night or day; its smoke shall ascend forever. From generation to generation it shall lie waste; no one shall pass through it forever and ever.
Some suppose such words as "shall not be quenched" or "unquenchable fire" to mean such fire of endless duration, yet in the Scriptures such as an unquenchable fire is one that cannot be quenched nor extinguished until its full purpose has been reached and accomplished. If for instance a house has been totally consumed by fire, the fire it is said, strictly speaking, was unquenchable, and no effort made to put it out could extinguish it; yet no one would contend that the fire, left to itself, would never expire of itself – there was totality of destruction but not ongoing destruction.
To labour the point; these words eternal, everlasting and forever need not always be locked to the meaning of endlessness or longevity. Scripture gives many examples of life, land, laws, circumcision and time as being forever and ever, everlasting or eternal, yet in many of these instances they are governed or determined by a definitive period or time frame in which God is dealing with a specific people in a specific way for a specific purpose – and can in no way be seen as meaning ageless or ceaseless.
The following table shows this to be the case; promises are made "eternally" yet with a Divinely predetermined end or fulfilment in view:
FOREVER: ß EVERLASTING COVENANTS à CEASE:
Gen 17:10-13 – CIRCUMCISION – Gal 5:1-6; 6:15
Ex 12:14, 17, 24 – PASSOVER – Col 2:16-17
Ex 29:9; 40:15 – AARONIC PRIESTHOOD – Heb 7:11-17
Lev 16:29, 31, 34; 23:31 – DAY OF ATONEMENT – Heb 9:23-28; 10:1-18
Psa 119:151-152, 160 – RIGHTEOUS ORDINANCES – Gal 3:24-25; Heb 9:10
Ex 31:16-17 – THE SABBATH – Col 2:16-17
Further we must consider "how" language is used in the Bible – if we stick dogmatically with what is called a "wooden literalism" modality for understanding Scripture, then we will invariably become hamstrung in our understanding of truth, as these examples will demonstrate:
Psa 21:4 He asked life from You, and You gave it to him-- Length of days forever and ever. ["Length of days" is a reference to physicality – hence limited]
Psa 119:44 So shall I keep Your law continually, forever and ever. [Poetic licence]
Isa 30:8 Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, forever and ever: [Time, epochs i.e., eras]
Jer 7:7 …then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever. [Continuance in the Land was always conditional upon Israel's obedience, even though initially all these promises were fulfilled Josh 21:43-45]
Gen 17:8 Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God." [As above]
Gen 17:13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant. [Are we bound to this everlasting type? – as someone once said: "well it's no skin off my nose". Deut 30:6 shows circumcision's true intent in]
Lev 16:34 This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year." And he did as the LORD commanded Moses. [Fortunately for us, Jesus was the everlasting or ultimate sacrifice Heb 9:26; 10:12]
Num 25:13 …and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel." [What a difference a new covenant makes – Heb 7:12]
Isa 24:5 The earth is also defiled under its inhabitants, because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. [Can logic allow for that which is supposedly "unending" if that's what "everlasting" means, to be broken?]
[FONT="]Again… each various expression as outlined above is [/FONT]determined by and is[FONT="] to be understood in terms of "the age" in which each is applicable [/FONT]– thus any sense of unending or never ending are clearly bracketed by predetermined ends.
[An excerpt from David Embry-2005]
Olam definitely means forever.
The problem is how one sees Israel.
Israel is BOTH a nation AND a congregation (church) of nations (Gentiles).
‘I am God Almighty. Be fruitful and multiply; a nation and a congregation of nations shall proceed from you, and kings shall come from your body'" (Gen 35:11)
In Hebrew this reads as "goy vekehal hagoyim"
The verse in Gen. 35 is NOT a promise made to Israel, it is instead one given by God to Abraham who is the father of MANY nations, not just Israel.
The promise of many nations was passed down as the birthright. This was part of the covenant to Abraham. This went to Isaac, and then Jacob in which Genesis 35:11 is a reiteration of that promise.
If God made many nations from Abraham in other peoples not of the promised lineage, that's an acceptable added benefit, but in and of itself does not fulfill the birthright promises passed down. Paul was rather emphatic on this point when he said, "In Isaac shall thy seed be called."
Therefore, although you are technically correct that this promise to Jacob originated in Abraham, the promise is the same to Jacob that his seed will become many nations. This birthright promise was then passed to his son Joseph.
It's all in the genealogies; there's so many books in the bible that have them.
The verse in Gen. 35 is NOT a promise made to Israel, it is instead one given by God to Abraham who is the father of MANY nations, not just Israel.
Nice try but incorrect!
10And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. 11And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
Nice try but incorrect!
10And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. 11And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
My apologies Adullam & Tim, I was indeed mistaken.
So now I wish to raise a question. Since Jacob was to have a nation and groups of nations come from him, who were those groups of nations? I am presuming that Israel (the Northern kingdom) which was dispersed among the nations and came to be known as the "lost" by the time of Jesus may fit the bill.
My apologies Adullam & Tim, I was indeed mistaken.
So now I wish to raise a question. Since Jacob was to have a nation and groups of nations come from him, who were those groups of nations? I am presuming that Israel (the Northern kingdom) which was dispersed among the nations and came to be known as the "lost" by the time of Jesus may fit the bill.
Concerning Gods land promise to Israel (Gen 17:8) the Hebrew word translated 'forever' or 'everlasting' is olam, which actually means 'a long period of time' or 'in the far distance'. This seems to imply that the land promise may not be permanent, but would last only until its useful purpose was fulfilled.
If this is correct, as I believe it is, why would the translators not use a better word than 'forever' or 'everlasting'? Unless, of coarse, all of the translators were premillennialists, which I doubt.
The land promise "might not be permanent" because the covenant could be broken, as verse 14 shows. There were consequences for breaking the covenant as the Bible details elsewhere. The 'land' now belongs to the only person who could keep the covenant perfectly; Jesus, and He does with it as He will.:yesConcerning Gods land promise to Israel (Gen 17:8) the Hebrew word translated 'forever' or 'everlasting' is olam, which actually means 'a long period of time' or 'in the far distance'. This seems to imply that the land promise may not be permanent, but would last only until its useful purpose was fulfilled.
If this is correct, as I believe it is, why would the translators not use a better word than 'forever' or 'everlasting'? Unless, of coarse, all of the translators were premillennialists, which I doubt.
You Quote:jdbrown,
I hope this may help:
God's covenantal dealings with Israel most of which are stated as being eternal, everlasting or forever, none of which however in their redemptive settings necessitates an endlessness of duration requirement; but are indicative of God's dealings with His specific people for a specific purpose, in a specific way, according to a specific period, epoch, era or age; thus longevity when dealing with man does NOT necessitate endlessness nor timelessness. We have for example 'Sodom and Gomorrah' – Jude 1:7 tells us that these cities and their surrounds would suffer "the vengeance of eternal fire" yet none of these are still burning today – eternally. Clearly the unquenchable fire was indicative of the TOTALITY of destruction that was wrought upon them.
Isa 34:8-10 For it is the day of the LORD’s vengeance, the year of recompense for the cause of Zion. Its streams shall be turned into pitch, and its dust into brimstone; its land shall become burning pitch. It shall not be quenched night or day; its smoke shall ascend forever. From generation to generation it shall lie waste; no one shall pass through it forever and ever.
Some suppose such words as "shall not be quenched" or "unquenchable fire" to mean such fire of endless duration, yet in the Scriptures such as an unquenchable fire is one that cannot be quenched nor extinguished until its full purpose has been reached and accomplished. If for instance a house has been totally consumed by fire, the fire it is said, strictly speaking, was unquenchable, and no effort made to put it out could extinguish it; yet no one would contend that the fire, left to itself, would never expire of itself – there was totality of destruction but not ongoing destruction.
To labour the point; these words eternal, everlasting and forever need not always be locked to the meaning of endlessness or longevity. Scripture gives many examples of life, land, laws, circumcision and time as being forever and ever, everlasting or eternal, yet in many of these instances they are governed or determined by a definitive period or time frame in which God is dealing with a specific people in a specific way for a specific purpose – and can in no way be seen as meaning ageless or ceaseless.
The following table shows this to be the case; promises are made "eternally" yet with a Divinely predetermined end or fulfilment in view:
FOREVER: ß EVERLASTING COVENANTS à CEASE:
Gen 17:10-13 – CIRCUMCISION – Gal 5:1-6; 6:15
Ex 12:14, 17, 24 – PASSOVER – Col 2:16-17
Ex 29:9; 40:15 – AARONIC PRIESTHOOD – Heb 7:11-17
Lev 16:29, 31, 34; 23:31 – DAY OF ATONEMENT – Heb 9:23-28; 10:1-18
Psa 119:151-152, 160 – RIGHTEOUS ORDINANCES – Gal 3:24-25; Heb 9:10
Ex 31:16-17 – THE SABBATH – Col 2:16-17
Further we must consider "how" language is used in the Bible – if we stick dogmatically with what is called a "wooden literalism" modality for understanding Scripture, then we will invariably become hamstrung in our understanding of truth, as these examples will demonstrate:
Psa 21:4 He asked life from You, and You gave it to him-- Length of days forever and ever. ["Length of days" is a reference to physicality – hence limited]
Psa 119:44 So shall I keep Your law continually, forever and ever. [Poetic licence]
Isa 30:8 Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, forever and ever: [Time, epochs i.e., eras]
Jer 7:7 …then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever. [Continuance in the Land was always conditional upon Israel's obedience, even though initially all these promises were fulfilled Josh 21:43-45]
Gen 17:8 Also I give to you and your descendants after you the land in which you are a stranger, all the land of Canaan, as an everlasting possession; and I will be their God." [As above]
Gen 17:13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant. [Are we bound to this everlasting type? – as someone once said: "well it's no skin off my nose". Deut 30:6 shows circumcision's true intent in]
Lev 16:34 This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year." And he did as the LORD commanded Moses. [Fortunately for us, Jesus was the everlasting or ultimate sacrifice Heb 9:26; 10:12]
Num 25:13 …and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel." [What a difference a new covenant makes – Heb 7:12]
Isa 24:5 The earth is also defiled under its inhabitants, because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. [Can logic allow for that which is supposedly "unending" if that's what "everlasting" means, to be broken?]
[FONT="]Again… each various expression as outlined above is [/FONT]determined by and is[FONT="] to be understood in terms of "the age" in which each is applicable [/FONT]– thus any sense of unending or never ending are clearly bracketed by predetermined ends.
[An excerpt from David Embry-2005]
You Quote:
Jude 1:7 tells us that these cities and their surrounds would suffer "the vengeance of eternal fire" yet none of these are still burning today – eternally.
My Reply:
Jude 1;7
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
I do not believe that the description given in this scripture is intended as you paint it.
For instance,..a building of stone and wood cannot commit fornication,..it does not see nor can it talk or walk.
But the people who represent sodom and Gomorrha and the cities about them,..are in hell today suffering the vengence of eternal fire.The body is made of flesh and bone and will disappear as a vapor,..but the soul,..which is the true self of a being is eternal.
You Quote:Well, pretrib (I can see by the name we will be caught in arguments! lol but true)
Nevertheless, eternal punishment in hell is for another thread. You can choose to worship a God that punishes some (& it isn't even quite clear who- could be a liar or a coward in fact & go to the Lake of Fire ) that punishes a 70 or 80 year life on earth for eternity in some fire if you wish. Destroy or punish for a limited duration- maybe, but never endlessly.
I don't believe that for one second. "eternal" DOESN'T always mean endlessly. In fact, the land (which is this topic) was given to Abraham "forever" - in this sense "forever" is meant as an "eon" or an age. And that land promise was fulfilled in Joshua's time.
The land is Mine! (Lev.25:23) It belongs to God.
And the old Jerusalem became the spiritual Jerusalem in the New Covenant in Christ.
Zech.14:8-11
8 And in that day it shall be
That living waters shall flow from Jerusalem,
Half of them toward the eastern sea
And half of them toward the western sea;
In both summer and winter it shall occur.
9 And the LORD shall be King over all the earth.
In that day it shall be—
“ The LORD is one,â€
And His name one.
10 All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses.
11 The people shall dwell in it;
And no longer shall there be utter destruction,
But Jerusalem shall be safely inhabited.
The New Jerusalem is the kingdom of God , where righteousness dwells (same as the Jerusalem which is above- Galatians)
Same as Holy Mt. Zion. = the church in her triumphant state.