Good job for the most part Angel. However, I believe you are incorrect in your commentary below concerning Col 2:16-17 as well as your understanding of Matthew 15:17-20 (you have the wrong reference – Matthew 5:17,18).
You wrote:
Yeshua’s words in Matthew 7 refer to eating CLEAN meat with unwashed hands. It has nothing to do with eating unclean meat which Yahweh clearly said defiles a person:
For I am Yahweh your Elohim: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creeps upon the earth. For I am Yahweh that brings you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. This is the law of the beasts, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth: To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. Lev 11:44-47
Yeshua summed up his teaching in Matthew 15 by saying;
Do not ye yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the draught (latrine)? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
These are the things which defile a man: but to eat with unwashed hands defiles not a man. Matthew 15:17-20
As for Colossians 2, here is my understanding of Paul’s words.
Let's first determine the context of chapter two. In verses 4 and 8 Paul warns the Colossians about deceivers. Then again, in verse 18, Paul gives his final warning about these same deceivers. In what way were they trying to deceive the Colossians? Verse 8 tells us that they were trying to exalt the traditions of men over the Messiah (verses 8 & 19).
Notice carefully the context; the traditions of men in verse 8, 18, and 22. The verses that occur between 8 and 22 must be understood based on the context of the traditions of men.
Now we can understand the key word in Colossians 2:14, "ordinances." The Greek word for ordinances here is a form of the root word "dogma" which means man-made rules, laws, commandments, precepts, etc. Paul is not talking about Yahweh's ordinances in this verse. He is talking about man's ordinances or traditions. This same word is used in Colossians 2:20 pertaining to the doctrines and commandments of men; in Lu.2:1 pertaining to a decree from Caesar Augustus; in Acts 17:7 pertaining to a decree from Caesar. It always pertains to man's commandments, not Yahweh's. Compare the word dogma with the Greek word that pertains to Yahweh's ordinances, "dikaioma."
This word dikaioma was used in Luke 1:6 pertaining to the ordinances of Yahweh and in Hebrews 9:1,10 pertaining once again to Yahweh's ordinances. Therefore, Paul is saying in verse 14 that the traditions and commandments of men are the issue, not Yahweh's laws. But what was nailed to the cross? The Greek construction shows that the "handwriting" was nailed, not the ordinances. The handwriting or, in Greek, the "cheirographon" was a certificate of debt. Whenever a man sins against Yahweh his sin is imputed against him (Romans 4:7,8). When men exalt the traditions of men over the commandments of Yahweh, as the Pharisees did, for example, they sin against Yahweh. The Messiah became sin for us and when He was nailed to the tree so were the sins that were imputed against us. Yahweh's holy ordinances were not nailed to the tree, the certificate of debt resulting in our death sentence was nailed to the tree. That is why Paul said the Colossians were "dead in your sins" in verse 13. The principalities and powers of verse 15 caused the people to sin by their man-made laws, but Messiah was victorious over them.
This brings us to the crucial verse 16. It was the deceivers of verses 4,8, and 18 that were judging the Colossians regarding the things mentioned in verse 16. They had been imposing their man-made commandments and traditions upon the Colossians. Paul told them not to allow anyone to judge them concerning those matters. An important addition was made in the KJV that does not appear in any Greek manuscript. The word "
is " in verse 17 was added, which changes the meaning of Paul's statement. That is why it is written in italics. Retaining the word "is" implies the thought of shadow vs. reality which is why our modern versions (including the one you quoted from) use "substance" or "reality" . In other words, Messiah fulfilled the shadow of the things mentioned in verse 16. However, if you remove the added word "is", it implies that we should not let any man outside the body of Messiah judge us in respect to these things. Indeed that is in line with the context of Paul's previous statements. Notice Colossians 1:18 & 24 and Col 2:19, all of which teach us that the "body" of Messiah is the church or all true believers.
Verse 17 states that these things "are" a shadow of things "to come" not that they "were" a shadow that was now fulfilled by Messiah. Paul wrote this epistle approximately 30 years afterMessiah's death and resurrection and yet he still spoke of them as unfulfilled shadows of something in his future.
BTW, the translation you used for verse 17 uses “only” twice, but there is no Greek word meaning “only” in the text. They were added by translators to make it seem as though those shadows are unimportant.