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Bible Study Amazing Dispensational Truth from Genesis to Revelation - MUST SEE FOR TRUTH SEEKERS!
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Not to many are going to sit and watch a two hour video so can you give your take on what is being said?
Pass-A-Gospel-Tract
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The video highlights that there are different Salvation doctrine for different time period and different group of people. In the Old Testament it's Faith + Good Works while New Testament, it's Faith alone, in the 7 Year Tribulation it's Faith + Good Works again.
Thank you for the highlights.
First I need to ask if this thread is about dispensationalism? Just a simple yes or no before I would continue with that or not.
God's plan of salvation has always been through Christ before the foundation of the world, Ephesians 1:1-6; 1Peter 1:13-25 as it is all by God's grace through faith, in the OT and NT bringing a better covenant of God's grace and righteousness found in those of faith in Him and His Son Christ Jesus, Ephesians 2:8-10, who, as in the OT also in the NT walk in obedience to His commands.
There are various doctrines in how one must be saved, but not every doctrine lines up with what has already been written in how we come to that personal relationship with Christ through the Spiritual rebirth from above and being indwelled with the Holy Spirit like that of John 3:5-7; Romans 10:9-10 and Colossians 3:1-17 for just a few examples.
I do not believe in a pretrib Rapture of the church as Jesus says He returns on the last day, but no one knows when that will be, Matthew 24:29-31; 36-39 nor does scripture teach a seven year tribulation period, but only that of seven trumpets of God's great wrath being poured out into the world that only affects those who are not His own.
First I need to ask if this thread is about dispensationalism? Just a simple yes or no before I would continue with that or not.
God's plan of salvation has always been through Christ before the foundation of the world, Ephesians 1:1-6; 1Peter 1:13-25 as it is all by God's grace through faith, in the OT and NT bringing a better covenant of God's grace and righteousness found in those of faith in Him and His Son Christ Jesus, Ephesians 2:8-10, who, as in the OT also in the NT walk in obedience to His commands.
There are various doctrines in how one must be saved, but not every doctrine lines up with what has already been written in how we come to that personal relationship with Christ through the Spiritual rebirth from above and being indwelled with the Holy Spirit like that of John 3:5-7; Romans 10:9-10 and Colossians 3:1-17 for just a few examples.
I do not believe in a pretrib Rapture of the church as Jesus says He returns on the last day, but no one knows when that will be, Matthew 24:29-31; 36-39 nor does scripture teach a seven year tribulation period, but only that of seven trumpets of God's great wrath being poured out into the world that only affects those who are not His own.
Pass-A-Gospel-Tract
Member
Yes, it's about Dispensationalism. Here is a short video about the Rapture in the Bible
Dispensationalist only believe that literalsim is the best way to view scripture. They also believe there is no non-literal fullfillment of messianic prophecies in the NT. If a literal interpretation is not used in studying scripture there is no objective standard by which to study scripture.
Dispensationalist hold that the church has not replaced Israel in God's program and that the OT promises to Israel have not been transferred to the Church.
To sum it up dispensationalism is a theological system that emphasizes the literal interpretaion of Bible prophecy and recognizes a distinction between Israel and the Church and organizes the Bible into two different dispensations or administrations.
Dispensationalism - en.m.wikipedia.org
The first systematic expression of dispensationalism was formulated by the father of dispensationalism by John Nelson Darby sometime during the late 1820's and 1830's in British Isles in whom began the dispensation movement. Darby's development was the culmination of various influences which produced within his thought one of the most literal approaches to Bible interpretation in history and a theology which distinguishes God's plan for Israel from God's plan for the Church. The most well known feature of dispensational theology is the much debated pretribulation rapture theory. Notice the word theory. Theory is just the carnal minds way of interpreting something. Darby was succeeded by the theologian C. I. Scofield, Harry A. Ironside, Lewis Sperry Chafer, William R. Newell and Miles J. Stanford, each of whom identified Pentecost (Acts 2) with the start of the Church as distinct from Israel.
Grace Movement Dispensationalist believe the Church started later in Acts and emphasize the beginning of the Church with the ministry of Paul. Advocates of this "mid-Acts" position identify the start of the Church occurring between the salvation of Saul in Acts 9 and the Holy Spirit's commissioning of Paul in Acts 13. The "Acts 28" posits that the Church began in Acts 28 where the Apostle Paul quotes Isaiah 6:9, 10 concerning the blindness of Israel, announcing that the salvation of God is sent to the Gentile world, Acts 28:28.
Dispensationalist hold that the church has not replaced Israel in God's program and that the OT promises to Israel have not been transferred to the Church.
To sum it up dispensationalism is a theological system that emphasizes the literal interpretaion of Bible prophecy and recognizes a distinction between Israel and the Church and organizes the Bible into two different dispensations or administrations.
Dispensationalism - en.m.wikipedia.org
The first systematic expression of dispensationalism was formulated by the father of dispensationalism by John Nelson Darby sometime during the late 1820's and 1830's in British Isles in whom began the dispensation movement. Darby's development was the culmination of various influences which produced within his thought one of the most literal approaches to Bible interpretation in history and a theology which distinguishes God's plan for Israel from God's plan for the Church. The most well known feature of dispensational theology is the much debated pretribulation rapture theory. Notice the word theory. Theory is just the carnal minds way of interpreting something. Darby was succeeded by the theologian C. I. Scofield, Harry A. Ironside, Lewis Sperry Chafer, William R. Newell and Miles J. Stanford, each of whom identified Pentecost (Acts 2) with the start of the Church as distinct from Israel.
Grace Movement Dispensationalist believe the Church started later in Acts and emphasize the beginning of the Church with the ministry of Paul. Advocates of this "mid-Acts" position identify the start of the Church occurring between the salvation of Saul in Acts 9 and the Holy Spirit's commissioning of Paul in Acts 13. The "Acts 28" posits that the Church began in Acts 28 where the Apostle Paul quotes Isaiah 6:9, 10 concerning the blindness of Israel, announcing that the salvation of God is sent to the Gentile world, Acts 28:28.
How can salvation be by “faith alone”? Mk 16:16 he who believes and is baptized shall be saved.
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
1 cor 13:2 even all faith without charity avails nothing
1 cor 13:13 three are eternal not “faith alone” and the greatest is charity
Phil 1:29 not called to faith alone
Thanks
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
1 cor 13:2 even all faith without charity avails nothing
1 cor 13:13 three are eternal not “faith alone” and the greatest is charity
Phil 1:29 not called to faith alone
Thanks
In relation to justification by faith alone the place of works is found in Ephesians chapter 2. Justification is by grace through faith, not from yourself and not by works. It is by faith alone since all human efforts are excluded here, Ephesians 2:8, 9. Ephesians goes on to say that every person who has faith is to produce good works according to God's plan Ephesians 2:10. We know also that faith without works is dead faith. These works, however, are not a cause for forgiveness, but a result of forgiveness. Faith alone justifies, but faith is never alone as it is followed by good works. The works of love are the goal of the saving faith, 1 Timothy 1:5.
James 1:16-18 clearly teaches that the recipients of the letter have been justified by God through the saving gospel which is Christ Jesus who is our faith. James also taught in James 2:14-26 that faith is dead within us if not followed by good works as it takes faith and good works to justify us. It begins with faith alone when we first accept Jesus as Lord and Savior entering into a better covenant by God's grace and then we become his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
There are five requirements to Salvation as it all happens at once when we first confess Jesus as our Lord and Savior.
1. Confession - Acts 2:21; Romans 10:9, 10
2. Repentance - Mark 1:14, 15
3. Faith - John 3:14-18
4. Regeneration - John 3:3-8
5. Holy Scripture - 2 Timothy 3:15
You are saved?
If so please explain these verses?
Matt 24:13
Mk13:13
Heb 3:14
Also what about baptism and the sacraments?
We are to endure all persecutions and tribulations until the end when Christ returns for at that time we take our salvation rest in Him as we are saved from the lake of fire as we are then with Him for eternity. Sacraments or Holy Communion, both being the same thing, with the bread and the wine are done in remembrance of what Christ went through for all who will come to Him. 1 Corinthians 11:23-29
Baptism
Lev 16:23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Lev 16:24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
The Mikveh (meaning a collection of water) in the OT was a bath used for the purpose of ritual immersion. Several biblical regulations specify that full immersion in water is required to regain ritual purity after ritually impure incidents have occurred. In Priestly law, the ultimate purpose of ritual purification was to protect God's sanctuary, the tabernacle, from contamination, Leviticus chapter 15.
The Mikveh, being a shadow of John's baptism and the baptism of the Holy Spirit, (IE. Baptism of Christ) was for purification, not for remission of sin, like that of what Esaias prophesied saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight, Isaiah 40:3. In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand and were baptized of him in Jordan, confessing their sins, Matthew 3:1-6. John said, I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire, Matthew 3:11.
Ephesians 2:8 Salvation is by grace through faith in Jesus and not by works, which would make water baptism a work towards repentance. John said I must decrease and Jesus increase. John's water baptism was only for repentance as being prepared for the coming of the Lord as the water represented the washing away of sin, or as John put it "prepare ye the way of the Lord". It is not clear in scripture that Jesus ever baptized anyone in water even though He first came to John's water baptism as a fulfillment of prophecy as He had to identify with humanity even though He had no sin. This was the beginning of Christ ministry as the Holy Spirit fell down on Him that day as God gave Him full power and authority here on earth and there after Jesus went about teaching what God gave Him to speak and do. It was not Jesus who the Pharisees heard that He baptized more than John did, John 4:1-3, but His disciples baptizing others in water for remission of sin after the death of John the Baptist as all together they would have baptized others in water for the remission of sin then John could at one time. Jesus could not baptize anyone in the Holy Spirit until the day of Pentecost after He ascended up to the Father and the Father sent down the indwelling Holy Spirit, Acts 2.
John 3:5 never mentions the word baptize, but says only by being born of water and spirit, which means water as living water, word of God, that no one can enter into the kingdom of God unless they are Spiritually renewed (born again) by the hearing of the word, which is Christ Jesus and by the Holy Spirit that came on them in the OT and indwells us in the NT. Many do read into the passage a preconceived idea or theology, but baptism is never mentioned in this verse. God's word is living water as described in John 4:4-26; 7:37-39; 12:44-50; Ephesians 5:26; 1 John 5:5-8; Jeremiah 17:13; Zechariah 14:8, 9; Rev 21:6-8; Ezekiel 47:22.
If salvation came by actual immersion in water Jesus clearly could have simply stated, "Truly, truly, I say to you, unless one is baptized by being immersed in water and born of the Spirit, he cannot enter into the kingdom of God.” Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5).
There is the case of the thief on the cross who repented, the women who was to be stoned for adultery, the women at the well, death bed confessions and even those who are incapacitated that can not be immersed in water. Does this mean they are not saved or born again, no. It means that no dirty river water is going to save anyone, but that it is only a symbol of repentance like that of John the baptist who called those to repent first. There is nothing wrong with being dunked in water, but know that it is only an outward appearance to others of what has already taken place Spiritually within you when you repented, accepted Jesus and was indwelled with the Holy Spirit.
Baptism is not mentioned in John chapter three so why do so many believe we are to be dunked in dirty river water as the water can not bring about Gods salvation, but only by faith do we believe as it comes by Gods grace, Ephesians 2:1-10, as we hear the gospel (word/living water) preached to us.
This is what the Jerusalem Bible says:
John 3:3 "I tell you most solemnly, unless a man is born from above, he can not see the kingdom of God."
John 3:5-7 "I tell you most solemnly, unless a man is born through water and the Spirit, he can not enter the kingdom of God. What is born of the flesh is flesh,(sin nature) what is born of the Spirit is spirit. Do not be surprised when I say you must be born from above.
One needs to hear the word of God, as word being living water, in order to know they have to be born again of the Spirit in order to see and enter the kingdom of God.
John's baptism was literal, but yet symbolic for cleansing after one repented of their sin. Notice in Mark 1:8 I have baptized you with (actual) water, but he (Jesus) will baptize you with the Holy Spirit. (Not water, but baptize you with the Holy Spirit after you have repented and made clean again through the washing of the word as you become a new creation in Christ.
Jesus never baptized anyone in literal water that we know of and also instructed the Disciples to wait upon the indwelling of the Holy Spirit, Acts chapter 1, and then commissioned them to go out preaching the Gospel (word/living water) and to baptize in the name of the Father, Son and Holy Spirit, Matthew 28:16-20.
Being born from above means being born from the heavenly word of God, not dirty river water. When Jesus was baptized by John it was for the fulfillment of Messiah come as the Holy Spirit fell down on Him. Jesus had no need of being baptized in water for repentance or the remission of sin, but had to associate with humanity in order to fulfill prophecy.
Really? Baptism not mentioned?
So Jn 3:22 says they went to Jerusalem and preached “faith alone”? “Accept Christ as your personal lord and savior”?
Jn 3:22 John 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. 23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.(Baptism / water)
By water and the spirit!
Thief on the cross does not apply faith and baptism are the initiation into the new covenant and it is not required until Jesus dies on the cross heb 9:16
The baptism that Peter was talking about in Acts 2:38 was a Spiritual rebirth through the word of God. Some people think it is being dunked or sprinkled with water the way John the Baptist did and there is nothing wrong with that for it is an outward appearance to man that you have repented and received Jesus and the Holy Spirit into your life, Matthew 3:11, but Jesus himself never baptized with water, John 4:2, for the baptism of Jesus was for receiving the Spirit of God (Holy Spirit) that helps us to know the will of the Father, 1 Thessalonians 4:1-12.
There is nothing wrong with immersion in water as this is an outward appearance to others that you have received Gods Salvation and the Holy Spirit. When the Disciples where in the upper room they all received the Holy Spirit, not by immersion of water, but by Gods Spirit falling on them. What about those people who can not be immersed in water that are incapacitated. Peter did not say that it was through water that we receive the Holy Spirit in Acts 10:47, 48 he was saying that others should not forbid a Gentile who wants to be immersed in water, but repentance must come first. After repentance and the Spiritual rebirth, John 3:5-7, we are then baptized in the Holy Spirit and fire through that of Christ baptism according to Acts 2:38, 39, Matthew 3:11.
This is from the Jerusalem Bible:
John 4:1 When Jesus heard that the Pharisees had found out that he was making and baptizing more disciples than John though in fact it was his disciples who baptized, not Jesus himself he left Judaea and went back to Galilee.
John’s baptism was for the showing of one who repented of their sins first and then symbolized of actual water that they were made clean again. It was not for the receiving Jesus or the Holy Spirit as Jesus ministry hadn’t started yet and the Holy Spirit was given on the day of Pentecost in the upper room. When Jesus was baptized of John it was to fulfill Gods righteousness in Him to receive Gods power and authority to start His ministry here on earth as He had to relate to the humanity of man. Water baptism is an outward appearance to others that you have been made righteous through Christ and have receive the Holy Spirit as we are given Gods power and authority through His grace to be His servants and witness here on Earth as Christ was.
Mat 3:14 But John forbade him, saying, I have need to be baptized of thee, and comest thou to me?
Mat 3:15 And Jesus answering said unto him, suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.
There is nothing wrong with immersion in water as this is an outward appearance to others that you have received Gods Salvation and the Holy Spirit. When the Disciples where in the upper room they all received the Holy Spirit, not by immersion of water, but by Gods Spirit falling on them. What about those people who can not be immersed in water that are incapacitated. Peter did not say that it was through water that we receive the Holy Spirit in Acts 10:47, 48 he was saying that others should not forbid a Gentile who wants to be immersed in water, but repentance must come first. After repentance and the Spiritual rebirth, John 3:5-7, we are then baptized in the Holy Spirit and fire through that of Christ baptism according to Acts 2:38, 39, Matthew 3:11.
This is from the Jerusalem Bible:
John 4:1 When Jesus heard that the Pharisees had found out that he was making and baptizing more disciples than John though in fact it was his disciples who baptized, not Jesus himself he left Judaea and went back to Galilee.
John’s baptism was for the showing of one who repented of their sins first and then symbolized of actual water that they were made clean again. It was not for the receiving Jesus or the Holy Spirit as Jesus ministry hadn’t started yet and the Holy Spirit was given on the day of Pentecost in the upper room. When Jesus was baptized of John it was to fulfill Gods righteousness in Him to receive Gods power and authority to start His ministry here on earth as He had to relate to the humanity of man. Water baptism is an outward appearance to others that you have been made righteous through Christ and have receive the Holy Spirit as we are given Gods power and authority through His grace to be His servants and witness here on Earth as Christ was.
Mat 3:14 But John forbade him, saying, I have need to be baptized of thee, and comest thou to me?
Mat 3:15 And Jesus answering said unto him, suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.
Does acts 8:36-38 sound spiritual?
The grace of God is only received in the Christian sacrament of baptism
Faith and baptism:
16:16 he that believes and is baptized shall be saved
Matt 28:19 faith and baptism
Acts 2:38-39 repent and be baptized (promise of ez 36:25)
Acts 8:36-38 faith and baptism
Eph 4:5 one Lord, one faith, one baptism
1 pet 3:21 baptism saves us
Initiation!!!
Faith & Baptism is the initiation of the new and eternal covenant!
You cannot enter on you’re own or by “faith alone”!
You cannot receive Christ or grace by “faith alone”!
“Accept Christ as you’re personal lord and savior” is fundamentalist tradition not found scripture!
Jn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Baptismal regeneration a new creation in Christ! 2 Cor 5:17
A sacrament is an oath! A sacred promise from God! Ez 36:25-27
Acts 2:38-39 (this promise)
No baptism no grace!
A sacrament is an outward sign for all men including infants And a gift from God to help us see what he does inwardly and invisibly by his grace!
As grace Washes our souls in the merits of Jesus blood from original and personal sin, so the outward action of washing is visible!
without the outward action the inward action cannot take place!
Jn 3:5 Titus 3:5 water and washing
acts 22:16 wash away your sin!
Jn 3:5 Born again BY water and the spirit! Not by “faith alone”!
They did not go to Jerusalem and preach “accept Christ as you’re personal Lord and savior “
They went to the river (water) and they baptized! Jn 3:22
A covenant requires an outward sign of the inward action of grace!
Ez 36:25 I will sprinkle you with clean water and you shall be made white as snow.
Acts 22:16 washing away your sins.
Eph 4:5 one Lord, one faith, one baptism.
1 pet 3:21 baptism saves you.
You cannot enter on you’re own or by faith alone!
2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Baptism!
God breathed life into Adam, gen 2:7 and we received this life from our fathers!
Christ breathed on the apostles our spiritual fathers, we receive the new covenant life of God’s grace from them thru faith & baptism! Jn 20:21-23 Mk 16:16 acts 8:36-38 eph 2
Born again! Born from above!
'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,
Baptism indeed is the seal of eternal life." 87 The faithful Christian who I has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.
St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13
Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16
1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)
Sealed in the ark, sealed in the church the ark of salvation by God thru baptism!
Christ instituted the holy church for the salvation of all men, (repent and believe the gospel, with the institution of the sacraments to convey grace to sanctify souls!
Effects of faith & baptism!
Ez 36:25-27 washed in baptism, with a new heart and the Spirit
Jn 3:5 born again in baptism
Mk 16:16 faith & baptist
Acts 2:38 repentance & baptism
Acts 8:36-38 faith & baptism
Acts 22:16 baptism washes away sin
Rom 6:3 died with Christ
Col 2:12 risen with Christ
1 cor 12:13 baptized into the church
Gal 3:27 by baptism put on Christ
2 Tim 1:10 eph 2:1 and 5 brought to life
2 cor 5:17 new creation
Eph 1:13 sealed by the Holy Spirit
Eph 4:5 one faith, one baptism
Eph 5:26 faith and baptism
Titus 3:5 baptismal regeneration
1 pet 1:2 washed in Christ’s blood
1 pet 2:9 the kingdom of light
1 pet 3:20-21 baptism saves us!
“Faith alone” accomplishes nothing!
1 cor 13:2 even all faith (alone) without charity avails NOTHING!!!
Faith and baptism!
Scripture says none of the things about “Faith alone”!
2 Peter 1:11
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
The Christian sacrament of baptism is the Initiation into the new covenant and must be ministered to you by the apostles!
“Faith alone” Questions
where does scripture says we have died with Christ by “faith alone”?
Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
where does scripture say we are members of Christ and his church by “faith alone”?
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
where does scripture says we put on Christ by “faith alone”?
Galatians 3:27
For as many of you as have been baptized into Christ have put on Christ.
Where does scripture say our sins are washed away by “faith alone”?
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
where does scripture say we are saved or justified by “faith alone”?
1 pet 3:21 The like figure whereunto even baptism doth also now save us!
The only reference in scripture to “faith alone” is James 2:24 NOT BY “FAITH ALONE”?
2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
How can you enter by your own if it must be ministered to you? Baptism is done unto you, “not do it yourself by faith alone”
Jn 3:5 born again by faith alone?
Where is “Accept Christ as your personal lord & savior” is found in scripture?
They did not go preaching this line but went immediately to the river and baptized Jn 3:22
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Galatians 3:27
For as many of you as have been baptized into Christ have put on Christ.
Eph 4:5 one baptism
Why don’t it say one teeny tiny little act of “faith alone”???
When we first believed we are saved?
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
How can salvation be nearer than when we first believed if you’re saved by believing?
1 pet 1:9 Receiving the end of your faith, even the salvation of your souls.
Matt 24:13 endures to the end Shall be saved.
How can salvation happen when we first believed if it’s the end?
If salvation is by “faith alone” then faith would be the greatest!
1 cor 13:13 charity is the greatest!
Even all faith much less “faith alone” without charity avails nothing!
1 cor 13:2
“Faith alone” unbiblical!
where does scripture says we have died with Christ by “faith alone”?
Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
where does scripture say we are members of Christ and his church by “faith alone”?
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
where does scripture says we put on Christ by “faith alone”?
Galatians 3:27
For as many of you as have been baptized into Christ have put on Christ.
Where does scripture say our sins are washed away by “faith alone”?
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
where does scripture say we are saved or justified by “faith alone”?
1 pet 3:21 The like figure whereunto even baptism doth also now save us!
The only reference in scripture to “faith alone” is James 2:24 NOT BY “FAITH ALONE”?
2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
How can you enter by your own if it must be ministered to you? Baptism is done unto you, “not do it yourself by faith alone”
Jn 3:5 born again by faith alone?
Where is “Accept Christ as your personal lord & savior” is found in scripture?
They did not go preaching this line but went immediately to the river and baptized Jn 3:22
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Galatians 3:27
For as many of you as have been baptized into Christ have put on Christ.
Eph 4:5 one baptism
Why don’t it say one teeny tiny little act of “faith alone”???
When we first believed we are saved?
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
How can salvation be nearer than when we first believed if you’re saved by believing?
1 pet 1:9 Receiving the end of your faith, even the salvation of your souls.
Matt 24:13 endures to the end Shall be saved.
How can salvation happen when we first believed if it’s the end?
If salvation is by “faith alone” then faith would be the greatest!
1 cor 13:13 charity is the greatest!
Even all faith much less “faith alone” without charity avails nothing!
1 cor 13:2
“Faith alone” unbiblical!
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Where is baptism within these two verses? Dirty river water has never saved anyone.
Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
This is the Baptism of Christ in receiving His Holy Spirit and fire, which means empowerment.
Act 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Where is water involved in what Peter said? John's baptism in water was literal, but only for repenting of your sins, not for receiving Jesus, but preparing the way of the Lord. Being immersed in water was only symbolic of the washing away of sin as water can not save anyone.
Act 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
Act 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Act 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,
Act 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Act 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
No water involved as only by hearing the words Peter preached to them were they then filled with the Holy Spirit, which is the Baptism of Christ. No one can forbid a person to be immersed in water, but they had already received Jesus as Lord and Savior and were baptized in the Spirit.
Act 8:35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Act 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Act 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Act 8:38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
It was the eunuch that wanted to be baptized (immersed) in water, but he already by the preaching of the word believed and accepted Jesus as Lord and Savior.
Water can not save anyone, but only being Baptized into Christ being indwelled with His Holy Spirit can save us.
It is grace that saves
So according to you baptism is meaningless?
No baptism no grace!
A sacrament is an outward sign for all men including infants And a gift from God to help us see what he does inwardly and invisibly by his grace!
As grace Washes our souls in the merits of Jesus blood from original and personal sin, so the outward action of washing is visible!
without the outward action the inward action cannot take place!
Jn 3:5 Titus 3:5 water and washing
acts 22:16 wash away your sin!
Jn 3:5 Born again BY water and the spirit! Not by “faith alone”!
They did not go to Jerusalem and preach “accept Christ as you’re personal Lord and savior “
They went to the river (water) and they baptized! Jn 3:22
A covenant requires an outward sign of the inward action of grace!
Ez 36:25 I will sprinkle you with clean water and you shall be made white as snow.
Acts 22:16 washing away your sins.
Eph 4:5 one Lord, one faith, one baptism.
1 pet 3:21 baptism saves you.
Go learn the difference between John the Baptist baptism and that of the Baptism of Christ then you will understand the two are different. Jon said he must decrease and Jesus to increase. John's baptism was only for repenting of ones sin, not for salvation by faith as Christ had not yet come. Repent, prepare you the way of the Lord.
I agree the baptism of John was only for repentance and preparation for Jesus Christ!