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Georges
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Can it be proven wrong?
http://www.jewishencyclopedia.com/view. ... earch=paul
Any comments on this article?
http://www.jewishencyclopedia.com/view. ... earch=paul
Any comments on this article?
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
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Georges said:Can it be proven wrong?
http://www.jewishencyclopedia.com/view. ... earch=paul
Any comments on this article?
On the day of Pentecost Peter preached an amazing sermon. He reinterpreted passages from Psalm 16:8-11 and Psalm 132:11 which in their Old Testament context speak of David s hope that death would not be the end of existence.
"Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ. . . . Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you see and hear. For David did not ascend into the heavens; but he himself says, "The Lord said to my Lord, Sit at my right hand till I make thy enemies a stool for thy feet.' Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified." (Acts 2:30-36)
Here is an amazing bit of reinterpretation of Old Testament prophecy. The promise in Psalm 110:1-2, "The Lord says to my lord: "Sit at my right hand, till I make your enemies your footstool' " refers to the king's throne in Jerusalem, as the next verse proves: "The Lord sends forth from Zion your mighty scepter. Rule in the midst of your foes" (Ps. 110:2). Peter, under inspiration, transfers the throne of David from its earthly site in Jerusalem to heaven itself. This verse became a favorite verse used by the author of Hebrews to affirm the triumphal session of Jesus at the right hand of God in heaven (Heb. 1:13, 10:12,13) . Peter's summary affirmation, "God has made him both Lord and Christ" (Acts 2:36) asserts the same truth. "Lord" means absolute sovereign "Christ" means Messiah or Davidic King. By his resurrection and ascension, Jesus has entered into his messianic reign. "For he must reign [as King] until he has put all his enemies under his feet" (I Cor. 15:25). "He who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne" (Rev. 3:21). That Lord and King are basically interchangeable terms is proven by Revelation 17:14 where it is said of the conquering Lamb, "for he is Lord of lords and King of kings." By his resurrection and ascension, Jesus has entered into a new experience of his messiahship. On earth, he had been the meek, humble Suffering Servant. Now he is enthroned at God's right hand. Now that his messianic sufferings are past, he has entered in upon his messianic reign, and he will continue that reign until all enemies have been subdued (I Cor. 15:25). The character of this messianic reign was unforeseen in the Old Testament. There his reign is from Jerusalem, over Israel. "The Lord swore to David a sure oath from which he will not turn back: "One of the sons of your body I will set on your throne' " (Ps. 132:11). In the New Testament his reign is from heaven and is universal in its scope.
Pauline “Mysteriesâ€Â
“Now unto him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began†(Rom. 16:25). The mystery, in a general sense, includes all those peculiar revelations kept in silence from the “aeons†- before Adam and from the “generations†since Adam. Heavenly revelations they were, given by the Lord to Paul, according to which his whole ministry proceeds. They revealed resurrection things; they are non-earthly and heavenly in their character, and are connected with neither Judaism nor any forms of worship. “We are the circumcision (that is those cut off by the Cross from the old Adam line and all earthly things), who worship by the Spirit of God and glory in Christ Jesus (His risen, heavenly Name, as connected with the Church) and have no confidence in the flesh†(Phil. 3:3).
(1) The “mystery of faith†(1 Tim. 3:9). “The faith†is not only the body of doctrine that sets forth the heavenly truths revealed in Paul’s gospel, but that spiritual apprehension of them that held them fast in the spirit and in a good conscience. It is not opinions, but vital revelations of the Gospel, held as living oracles of God.
(2) The mystery of the union of Christ and the Church as His Body and Bride, is especially revealed in Eph. 5, but appears throughout all the Pauline epistles, even in Romans 12:5, as also in 1 Cor. 12:12, and Eph. 1:22, 23. This union is the basis of all the exhortations to love and obedience.
(3) The “mystery of Christ†(Eph. 3:4), shows that in this mystical Christ there is neither Jew nor Gentile, all having been chosen in Him before the foundation of the world, having been cut off from their connection by birth with the first Adam, at the Cross, and created anew in Christ. Paul was made minister of this mystery and given the task “to make all men see what is the stewardship of this mystery which for ages has been hid in God Who created all things†(Eph. 3:9). The object was that through this Church might be made known the manifold wisdom of God unto the principalities and powers in the heavenly places.
The Church itself was to belong to heaven, though formed by the Spirit on earth, Christ Himself being the Head of it, and every believer a member of Christ and of one another in this Body which will be (has been) given the highest place in glory, though recreated from earth’s sinners, according to “the purpose of the ages,†which the Father purposes in the Son. The highest place given to the lowest creatures, thus reveals the character of the Father  His manifold wisdom forever as nothing else could do. God is Himself love, and the Cross is an exhibition of that love and the commendation of it.
The Church, being given the highest position in heaven, will exhibit the activity of that love which is called in Scripture, grace. The world knows nothing of this. It regards the Church as having taken Israel’s place, and being simply an earthly religious organization seeking to obey the general human conscience. The world knows nothing of the fact that the Church is already called, justified, and glorified, being united to Christ Himself, in death, risen and seated with Him in the heavenly places; and that same favor is extended to it, that is extended to the Father’s Beloved, its Head; and its worship is by the Holy Spirit.
(4) The mystery of God  even Christ, “in whom are all the treasures of wisdom and knowledge hidden†(Col. 2:2, 3). This heavenly and glorified Lord Jesus is revealed to the heart of the believer as the Object of his worship, faith, praise and fellowship  by the Holy Spirit. This heavenly One is altogether unknown by the unsaved man.
(5) The mystery of Christ indwelling the believer (Col. 1:26, 27). He is called “Christ in you, the hope of glory.†“Abide in me, and I in you†(Col. 1:27; John 15:4). This is the great two-fold mystery, which in these Colossians verses is said to “fill up†the Word of God, being the highest revelation therein, and being the mystery which hath been hid from the ages and generations, but now being manifested. The “riches of the glory of this mystery†is made known to saints.
(6) The mystery of the Rapture of the Church at the Lord’s coming into the air, involving both the raising of those who have fallen asleep in the Lord Jesus, and also those alive at the moment (1 Thess. 4; 1 Cor. 15).
(7) The mystery of the fellow-heirship in Christ of Jew and Gentile (Eph. 3:3, 4, 9). This mystery does not seem great to us now who live on this earth, where we are accustomed to Jew and Gentile distinction as well as national differences generally, but when we remember that the Church was chosen in Christ before the foundation of the world (when there was no such distinction, or, indeed, any human being whatsoever), we see how great a secret this is: especially in view of the peculiar promises to national Israel in the Old Testament.
(8) The mystery of the wisdom of God, in secret in Christ: so that Paul and true preachers speak the wisdom of God that hath been hidden before the ages for our glory (1 Cor. 2:7). These things are revealed to us by the Spirit Who not only refuses to use man’s wisdom but also man’s words: “in words which the Spirit teacheth combining (or expressing) spiritual things with spiritual words.â€Â
(9) The mystery of the Kingdom of God, in righteousness, peace, and joy in the Spirit (Rom. 14:17). Only new-born or new-created men in Christ know this mystery ( 2 Cor. 5:17; John 3:3).
(10) The mystery of iniquity (2 Thess. 2:7). Satan is not permitted as yet to bring forth fully the “apostasy,†which will come when the world worships Satan intelligently (Rev. 13), the Church having been previously taken away according to 1 Thessalonians 4:13–18, and Revelation 3:10). Babylon or “confusion†is another name for this mystery in this age  see harlot church (Rev. 17), centered in seven-hilled Rome.
(11) The mystery of the hardening in part of Israel (Rom. 11:25). Though there is at present a remnant according to the election of grace, yet national Israel’s eyes are peculiarly blinded to their own Scriptures, to Christ as their Messiah, and to grace as God’s only method of salvation.
(12) The mystery of God’s will purposed in Christ, looking unto “a dispensation of the fullness of timeso sum up (Eph. 1:10) all things in Christ (that is). the things in the heavens and the things upon the earth†(not the lower or lost world, as in Phil. 2:10; Rev. 5:13). The foundation of this in Eph. 2:10, will be the “Blood of His Cross†(Col. 1:19, 20). The saints alone have this mighty future purpose of God revealed to them; all others count upon man and the earth, which is cursed.  Wm. R. Newell
unred typo said:Hi Georges, how you doing?
Always hanging in there....
Paul makes a tempting target, it seems.
For me he does....alot of inconsistencies....
Unfortunately, slanderous lies are easily spoken and extremely hard to clean up, like putting toothpaste back in the tube.
If they are lies...I agree...
For instance, I could make a statement that I knew you were romantically involved with a 12 year old girl when you were 17 or that you once shot a stray dog, just for the fun of it. Would you like to prove those things wrong for us? Why should we believe you?
Valid questions.....but in this case....ya gotta weigh all of the evidence from all sides...both for and against with what he teaches. Does Paul jive with Jesus' teaching, the other Apostles, or the Tenach? That's very questionable.
Now imagine this is 2000 years later and you aren‘t even around to defend yourself. After all, this is the internet.
Ah...the evil internet.....trouble is, especially with Pauline Christianity, it's doctrine formers didn't have the ability that we have to amass and digest all the available information to determine their theology. If you trust what has been handed down as historically unbiased as a Paulinist...more power to you...I on the other hand need convincing.
You can make any fantastic claim you want to, and some poor slob will believe it.
I didn't make the claim....I just presented the information.....if you would like to prove it wrong...let's have it. If not....
You need to calibrate your truth meter to survive in here.
Prove it wrong...big boy.... :wink:
:wink:
JM said:Georges said:Can it be proven wrong?
http://www.jewishencyclopedia.com/view. ... earch=paul
Any comments on this article?
I disagree with much of what you post about Paul, and it has to do with the different themes in the two testaments.
Heck...I would have too...a few years back...
OT Israel is primary, “elect descendants of Abraham.†“In the Old Testament the eschatological salvation is always pictured in terms of the national, theocratic fate of the people Israel.â€Â
Agreed...
The NT is open and focus was to "believed in Jesus was the Messiah.â€Â
Agreed
“Eschatology in the New Testament deals largely with the destiny of the church.â€Â
Not so....that is Paulinist (or his intellectual descendents) replacement theology. Until the diaspora, Jerusalem was the head of the Nazarene movement within Judaism...when most of the Gospels and letters were written it was still so...even with the penning of Revelation (circa 90 AD), the 7 churches were Judaicially dominated...
Your view is narrow and lacks focus on the progressive nature of revelation with the NT as a guide to understanding and interpreting the OT.
Replacement theology, Progressive revelation, and Apostolic succesion are the 3 biggest practices incorporated into Pauline Christianity that have done the biggest damage to Nazarene Judaism...and the cause for the biggest misinterpretation of Scripture..that's why the Chruch is in the mess that it is in today. Paul puts his spin on his interpretation, it doesn't agree with the 12. BTW, I'm focused like a laser beam on the subject.
The NT "interpreted (and often reinterpreted)" OT passages changing the meaning.
Here's an example:On the day of Pentecost Peter preached an amazing sermon. He reinterpreted passages from Psalm 16:8-11 and Psalm 132:11 which in their Old Testament context speak of David s hope that death would not be the end of existence.
"Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ. . . . Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you see and hear. For David did not ascend into the heavens; but he himself says, "The Lord said to my Lord, Sit at my right hand till I make thy enemies a stool for thy feet.' Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified." (Acts 2:30-36)
Here is an amazing bit of reinterpretation of Old Testament prophecy. The promise in Psalm 110:1-2, "The Lord says to my lord: "Sit at my right hand, till I make your enemies your footstool' " refers to the king's throne in Jerusalem, as the next verse proves: "The Lord sends forth from Zion your mighty scepter. Rule in the midst of your foes" (Ps. 110:2). Peter, under inspiration, transfers the throne of David from its earthly site in Jerusalem to heaven itself. This verse became a favorite verse used by the author of Hebrews to affirm the triumphal session of Jesus at the right hand of God in heaven (Heb. 1:13, 10:12,13) . Peter's summary affirmation, "God has made him both Lord and Christ" (Acts 2:36) asserts the same truth. "Lord" means absolute sovereign "Christ" means Messiah or Davidic King. By his resurrection and ascension, Jesus has entered into his messianic reign. "For he must reign [as King] until he has put all his enemies under his feet" (I Cor. 15:25). "He who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne" (Rev. 3:21). That Lord and King are basically interchangeable terms is proven by Revelation 17:14 where it is said of the conquering Lamb, "for he is Lord of lords and King of kings." By his resurrection and ascension, Jesus has entered into a new experience of his messiahship. On earth, he had been the meek, humble Suffering Servant. Now he is enthroned at God's right hand. Now that his messianic sufferings are past, he has entered in upon his messianic reign, and he will continue that reign until all enemies have been subdued (I Cor. 15:25). The character of this messianic reign was unforeseen in the Old Testament. There his reign is from Jerusalem, over Israel. "The Lord swore to David a sure oath from which he will not turn back: "One of the sons of your body I will set on your throne' " (Ps. 132:11). In the New Testament his reign is from heaven and is universal in its scope.
Too long to comment on tonight....
Another link Georges, it's similar in nature to your posts on the flip side, it's about Mid-Acts Dispensationalism.
http://www.geocities.com/benwebb.geo/basics.html
http://www.midactsdispensationalism.com/
http://www.bereanbiblesociety.org/articles/
Here's a quote about Pauline revelation: [quote:69c57]Pauline “Mysteriesâ€Â
“Now unto him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began†(Rom. 16:25). The mystery, in a general sense, includes all those peculiar revelations kept in silence from the “aeons†- before Adam and from the “generations†since Adam. Heavenly revelations they were, given by the Lord to Paul, according to which his whole ministry proceeds. They revealed resurrection things; they are non-earthly and heavenly in their character, and are connected with neither Judaism nor any forms of worship. “We are the circumcision (that is those cut off by the Cross from the old Adam line and all earthly things), who worship by the Spirit of God and glory in Christ Jesus (His risen, heavenly Name, as connected with the Church) and have no confidence in the flesh†(Phil. 3:3).
(1) The “mystery of faith†(1 Tim. 3:9). “The faith†is not only the body of doctrine that sets forth the heavenly truths revealed in Paul’s gospel, but that spiritual apprehension of them that held them fast in the spirit and in a good conscience. It is not opinions, but vital revelations of the Gospel, held as living oracles of God.
(2) The mystery of the union of Christ and the Church as His Body and Bride, is especially revealed in Eph. 5, but appears throughout all the Pauline epistles, even in Romans 12:5, as also in 1 Cor. 12:12, and Eph. 1:22, 23. This union is the basis of all the exhortations to love and obedience.
(3) The “mystery of Christ†(Eph. 3:4), shows that in this mystical Christ there is neither Jew nor Gentile, all having been chosen in Him before the foundation of the world, having been cut off from their connection by birth with the first Adam, at the Cross, and created anew in Christ. Paul was made minister of this mystery and given the task “to make all men see what is the stewardship of this mystery which for ages has been hid in God Who created all things†(Eph. 3:9). The object was that through this Church might be made known the manifold wisdom of God unto the principalities and powers in the heavenly places.
The Church itself was to belong to heaven, though formed by the Spirit on earth, Christ Himself being the Head of it, and every believer a member of Christ and of one another in this Body which will be (has been) given the highest place in glory, though recreated from earth’s sinners, according to “the purpose of the ages,†which the Father purposes in the Son. The highest place given to the lowest creatures, thus reveals the character of the Father  His manifold wisdom forever as nothing else could do. God is Himself love, and the Cross is an exhibition of that love and the commendation of it.
The Church, being given the highest position in heaven, will exhibit the activity of that love which is called in Scripture, grace. The world knows nothing of this. It regards the Church as having taken Israel’s place, and being simply an earthly religious organization seeking to obey the general human conscience. The world knows nothing of the fact that the Church is already called, justified, and glorified, being united to Christ Himself, in death, risen and seated with Him in the heavenly places; and that same favor is extended to it, that is extended to the Father’s Beloved, its Head; and its worship is by the Holy Spirit.
(4) The mystery of God  even Christ, “in whom are all the treasures of wisdom and knowledge hidden†(Col. 2:2, 3). This heavenly and glorified Lord Jesus is revealed to the heart of the believer as the Object of his worship, faith, praise and fellowship  by the Holy Spirit. This heavenly One is altogether unknown by the unsaved man.
(5) The mystery of Christ indwelling the believer (Col. 1:26, 27). He is called “Christ in you, the hope of glory.†“Abide in me, and I in you†(Col. 1:27; John 15:4). This is the great two-fold mystery, which in these Colossians verses is said to “fill up†the Word of God, being the highest revelation therein, and being the mystery which hath been hid from the ages and generations, but now being manifested. The “riches of the glory of this mystery†is made known to saints.
(6) The mystery of the Rapture of the Church at the Lord’s coming into the air, involving both the raising of those who have fallen asleep in the Lord Jesus, and also those alive at the moment (1 Thess. 4; 1 Cor. 15).
(7) The mystery of the fellow-heirship in Christ of Jew and Gentile (Eph. 3:3, 4, 9). This mystery does not seem great to us now who live on this earth, where we are accustomed to Jew and Gentile distinction as well as national differences generally, but when we remember that the Church was chosen in Christ before the foundation of the world (when there was no such distinction, or, indeed, any human being whatsoever), we see how great a secret this is: especially in view of the peculiar promises to national Israel in the Old Testament.
(8) The mystery of the wisdom of God, in secret in Christ: so that Paul and true preachers speak the wisdom of God that hath been hidden before the ages for our glory (1 Cor. 2:7). These things are revealed to us by the Spirit Who not only refuses to use man’s wisdom but also man’s words: “in words which the Spirit teacheth combining (or expressing) spiritual things with spiritual words.â€Â
(9) The mystery of the Kingdom of God, in righteousness, peace, and joy in the Spirit (Rom. 14:17). Only new-born or new-created men in Christ know this mystery ( 2 Cor. 5:17; John 3:3).
(10) The mystery of iniquity (2 Thess. 2:7). Satan is not permitted as yet to bring forth fully the “apostasy,†which will come when the world worships Satan intelligently (Rev. 13), the Church having been previously taken away according to 1 Thessalonians 4:13–18, and Revelation 3:10). Babylon or “confusion†is another name for this mystery in this age  see harlot church (Rev. 17), centered in seven-hilled Rome.
(11) The mystery of the hardening in part of Israel (Rom. 11:25). Though there is at present a remnant according to the election of grace, yet national Israel’s eyes are peculiarly blinded to their own Scriptures, to Christ as their Messiah, and to grace as God’s only method of salvation.
(12) The mystery of God’s will purposed in Christ, looking unto “a dispensation of the fullness of times, to sum up (Eph. 1:10) all things in Christ (that is). the things in the heavens and the things upon the earth†(not the lower or lost world, as in Phil. 2:10; Rev. 5:13). The foundation of this in Eph. 2:10, will be the “Blood of His Cross†(Col. 1:19 20). The saints alone have this mighty future purpose of God revealed to them; all others count upon man and the earth, which is cursed.  Wm. R. Newell
Did you even bother to read the whole article...? I doubt it...there is too much information in there to digest in such a short time…
The claim in Rom. xi. 1 and Phil. iii. 5 that he was of the tribe of Benjamin, suggested by the similarity of his name with that of the first Israelitish king, is, if the passages are genuine, a false one, no tribal lists or pedigrees of this kind having been in existence at that time (see Eusebius, "Hist. Eccl." i. 7, 5; Pes. 62b; M. Sachs, "Beiträge zur Sprach- und Alterthumsforschung," 1852, ii. 157).
Nor is there any indication in Paul's writings or arguments that he had received the rabbinical training ascribed to him by Christian writers, ancient and modern; least of all could he have acted or written as he did had he been, as is alleged (Acts xxii. 3), the disciple of Gamaliel I., the mild Hillelite. His quotations from Scripture, which are all taken, directly or from memory, from the Greek version, betray no familiarity with the original Hebrew text. The Hellenistic literature, such as the Book of Wisdom and other Apocrypha, as well as Philo (see Hausrath, "Neutestamentliche Zeitgeschichte," ii. 18-27; Siegfried, "Philo von Alexandria," 1875, pp. 304-310; Jowett, "Commentary on the Thessalonians and Galatians," i. 363-417), was the sole source for his eschatological and theological system.
unred typo said:I really don’t have time nor interest to wade through this article, Georges, but I will give it a try.
Thanks....
I am more concerned with what is actually written that is attributed to him and how it is being interpreted, however. I don’t mean to disrupt your thread, though. My bad. Sorry.
That's OK...But the whole point is...if Paul is a false prophet, then how should his writtings be interpreted?
The claim in Rom. xi. 1 and Phil. iii. 5 that he was of the tribe of Benjamin, suggested by the similarity of his name with that of the first Israelitish king, is, if the passages are genuine, a false one, no tribal lists or pedigrees of this kind having been in existence at that time (see Eusebius, "Hist. Eccl." i. 7, 5; Pes. 62b; M. Sachs, "Beiträge zur Sprach- und Alterthumsforschung," 1852, ii. 157).
Why not? If this were the case, how did any make the claim that Jesus was a descendant of David?
Keep in mind the oral tradition of family heritage....I'm not saying Paul isn't a Benjaminite...It may well be that formal lists were not kept.
[quote:5ff28]Nor is there any indication in Paul's writings or arguments that he had received the rabbinical training ascribed to him by Christian writers, ancient and modern; least of all could he have acted or written as he did had he been, as is alleged (Acts xxii. 3), the disciple of Gamaliel I., the mild Hillelite. His quotations from Scripture, which are all taken, directly or from memory, from the Greek version, betray no familiarity with the original Hebrew text. The Hellenistic literature, such as the Book of Wisdom and other Apocrypha, as well as Philo (see Hausrath, "Neutestamentliche Zeitgeschichte," ii. 18-27; Siegfried, "Philo von Alexandria," 1875, pp. 304-310; Jowett, "Commentary on the Thessalonians and Galatians," i. 363-417), was the sole source for his eschatological and theological system.
ChristineES said:I only skimmed through the article. Paul could not have been a false prophet because my understanding is that he was not a prophet at all, but an evangelist (what we call him now, not then).
unred typo said:Unred sed: Why not? If this were the case, how did any make the claim that Jesus was a descendant of David?
By Georges: Keep in mind the oral tradition of family heritage....I'm not saying Paul isn't a Benjaminite...It may well be that formal lists were not kept.
Hope you don’t mind me being bold here, lost my red crayon. :wink: So what are you saying? Score one for Paul? Don’t forget the ransacking of the temple in 70AD or whenever. Maybe most of the official records were destroyed.
Not necessarily score one for Paul, just a benefit of the doubt on that point.
Unred sed: If his writings betray no familiarity with the original Hebrew text, I might conclude that he had embraced the teaching of Christ and not the old letter of the law he had been schooled in.
By Georges: And I submit that a Pharissee and a classically trained one (supposedly by one of the greatest of rabbinic teachers) would not give up his basic training. For example, what is argued is that Pharisaic Jews have a certain mode of questioning and reasoning when presenting interpretation. It is presented that Paul does not abide by the rules of rabbinic agument although he comes close...the argument being that he cannot have been trained because he doesn't make his presentation as though he was brought up in the pharisic school. Once a Jew always a Jew...just because one accepts Jesus as Messiah doesn't mean he gives up his Jewish identity (except if yo are Paul), and Paul (as a former student) should have stuck with the style he "supposedly" learned when presenting his case for his Christ.
This seems like a pretty weak argument to tar and feather anyone with. Remember Paul was the apostle to the Gentile. He may have had to shed some of his Jewishness to get his message heard by those who couldn’t relate to traditional Pharisaic styles.
I've read the agrument as put forth by men who have made it a life long study and know phraisism in much greater detail than you or I (assumption). Even Peter, "an unleaned man" kept his pharisee nature. Don't you think that Paul (who had been trained and excelled in Pharicism) would be more "ingrained" by habit? If it seems weak to you may be because I'm not the expert that they are and only presented the premise...If you'd like to go deeper than that, you have the same ability that I have to research and discount it.
Also, Paul went into the Synagogues to preach to all, Gentile and Jew. He was beaten many times for his apparent apostate teaching.
Unred sed: I haven’t gotten too far into this and I see that examining his teaching against the teaching of Christ needs to be done in order to evaluate his claims. Georges, this does seem like an obvious attempt to discredit him on any trumped up charge. I don’t know how long I can endure this article.
By Georges: Hey if discredition is needed for the truth...so be it...read the whole article (especially the mystery/gnostic sections) and tell me there is no merit to the claims...
I agree…let God be true and every man a liar if need be, but I won’t discredit God’s man on hearsay evidence from opponents of the cross, and that almost 2000 years later when it is almost impossible to gather a true picture.
Red. It's historically documented who the Nazarene's and Ebionites were...they were "Christians". They are the decendents of the Church in Jerusalem and even boast of blood relatives to Jesus. They considered Paul an Apostate.....
Who are these people who wrote this and what acts do they have to grind?
I don't know what axe they may have to grind...I don't use them as my only source of information...go to http://www.wikipedia.com and type in "Paul", or "Pauline Christianity". I don't know what axe they have to grind either.
By Georges: Thanks for reading as much as you have...most probably would not have...
Sorry I can’t seem to get my head into it though. Brain is rather fried from mowing in the sun I guess. I’ll try to read more later. Man, I hate homework assignments…. :wink:
:-D
Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Rom 5: 12, Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
7: 23-24But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members
O wretched man that I am! who shall deliver me from the body of this death?
8:23 And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.
1Cr 7:31 And they that use this world, as not abusing [it]: for the fashion of this world passeth away.
2Cr 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
1 Cor 9:19. For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
And this I do for the gospel's sake, that I might be partaker thereof with [you].
He speaks of it as "a thorn in the flesh," and as a heavy stroke by "a messenger of Satan" (II Cor. xii. 7), which often caused him to realize his utter helplessness, and made him an object of pity and horror (Gal. iv. 13). It was, as Krenkel ("Beiträge zur Aufhellung der Geschichte und Briefe des Apostels Paulus," 1890, pp. 47-125) has convincingly shown, epilepsy, called by the Greeks "the holy disease," which frequently put him into a state of ecstasy, a frame of mind that may have greatly impressed some of his Gentile hearers, but could not but frighten away and estrange from him the Jew, whose God is above all the God of reason.
Jesus is quoted in Matthew 22: 39-40 that to love God is the first and great commandment and to love fellow man is “like unto it. On these two commandments hang all the law and the prophets.†How is that different than what Paul wrote in Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. Or in 1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned…or in Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. As you can plainly see, they were in total agreement. The truth is that you have come upon those who, like their first century counterparts, have slandered Paul without cause. Romans 3:8 where Paul mentions they were spreading lies about him “(as we be slanderously reported, and as some affirm that we say,)†and he then warns the believers not to say, “Let us do evil, that good may come?†adding, “ whose damnation is just.â€ÂIt is quite natural, then, that not only the Jews (Acts xxi. 21), but also the Judæo-Christians, regarded Paul as an "apostate from the Law" (see Eusebius, l.c. iii. 27; Irenæus, "Adversus Hæreses," i. 26, 2; Origen, "Contra Celsum," v. 65; Clement of Rome, "Recognitiones," i. 70. 73).
What did Jesus say? He gave the disciples the task of binding the things on earth that would delineate the church. (Matt 16:19, 18:18) Which were listed in Acts 15: Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment: …For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. I think you would do well to re read Acts 15, Georges.The proselyte on whom the Abrahamic rite was not performed remained an outsider. It was, therefore, highly important for Paul that those who became converted to the Church should rank equally with its other members and that every mark of distinction between Jew and Gentile should be wiped out in the new state of existence in which the Christians lived in anticipation. The predominating point of view of the Synagogue was the political and social one; that of the Church, the eschatological one. May such as do not bear the seal of Abraham's covenant upon their flesh or do not fulfil the whole Law be admitted into the congregation of the saints waiting for the world of resurrection? This was the question at issue between the disciples of Jesus and those of Paul; the former adhering to the view of the Essenes, which was also that of Jesus; the latter taking an independent position that started not from the Jewish but from the non-Jewish standpoint. Paul fashioned a Christ ofhis own, a church of his own, and a system of belief of his own; and because there were many mythological and Gnostic elements in his theology which appealed more to the non-Jew than to the Jew, he won the heathen world to his belief.
Jesus was the first to introduce the call to "die in order to live." Take up your cross and follow me is not an invitation to fame and fortune. There is no mistaking that Jesus and Paul declared that those who denied themselves in this life would also live with him in glory. Matthew 5-6-7 and dozens of other places. From the way this site reads, Georges, these folks are the same mindset as the crowd who crept in and tried to steal the liberty that the church had in Christ and replace Jesus‘ doctrine of 'love one another’ with a set of rules and religious practices. Run, Georges, run! :oHow then can this world of perdition and evil, of sin and death, be overcome, and the true life be attained instead? This question, which, according to a Talmudic legend (Tamid 32a), Alexander the Great put to the wise men of the South, was apparently the one uppermost also in the mind of Paul (see Kabisch,"Die Eschatologie des Paulus," 1893); and in the form of a vision of the crucified Christ the answer came to him to "die in order to live." This vision, seen in his ecstatic state, was to him more than a mere reality: it was the pledge ("'erabon" of the resurrection and the life of which he was in quest. Having seen "the first-born of the resurrection" (I Cor. xv. 20-24; the Messiah is called "the first-born" also in Midr. Teh. to Ps. lxxxix. 28, and in Ex. R. xix. 7), he felt certain of the new life which all "the sons of light" were to share….(denials of the tenets of the faith)… These are the elements of Paul's theologyâ€â€a system of belief which endeavored to unite all men, but at the expense of sound reason and common sense.
ÃÂoppleganger said:HeHe, still at it George!! This article is Rated: 2.88 You get a C+ !