For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual (4152 πνευματικός pneumatikos)hosts of wickedness in the heavenly places. (Eph. 6:12 NKJ)
The adjective “spiritual” is referring to the hosts just listed, not to “spiritual spirits”. The fallen angels and spirits in heavenly places who foment wickedness:
We do not contend against “flesh and blood”, figurative for human beings (Mt. 16:17; Gal. 1:16), but against Satan’s fallen Angels and demonic spirits, Demons (δαιμονίων) and “spirits of demons” (πνεύματα δαιμονίων Rev. 16:14 BGT). The parallelism isn’t about flesh and blood, but “world rulers of this present darkness, and “the spiritual hosts of wickedness.” These operate in “heavenly places” directing this fallen world, angels and spirits inciting wickedness aka., the “mystery of lawlessness” spiritism (2 Thess. 2:7).
So corporeal fallen angels work with demonic spirits in “heavenly places” against mankind.
In Scripture Angels are physical not spirits. They appear as men and eat and drink:
To manifest corporeal forms as the theory claims angels must have creative power to kill and make alive that scripture reserves for God alone (Deut. 32:39). A fantastical and bizarre theory, it clearly was plucked “out of the air” because nothing in scripture remotely suggests a “materialization process” when angels appear in our realm. They appear fully physical (Jdg. 6:11) while transiting the Multiverse (1 Cor. 13:10), entering our realm through an “opening” or “portal” (Mk. 9:1-7; Gen. 28:12; 2 Ki. 2:11; Ezek. 1:1; Joh. 1:51; Ac. 7:56; Rev. 4:1; 19:11) without a hint of any materialization process.
Support for the error is found by likening angels to God (Isa. 40:25; 46:5) claiming “just as a theophany does not presuppose God’s corporeality, neither does an angelophany.” That is circular however, angelophany is both the conclusion and premise. It is not an angelophany any more than our appearance in a room is a humanophany. Hence, when the resurrected Jesus ἔστη ἐν μέσῳ αὐτῶν (Lk. 24:36) “stood in their midst” He didn’t materialze a body to do this. He proved it was the same body by showing the imprint of the nails in hands and feet (Lk. 24:40). If these were “materialized wounds” in a materialized body then Jesus deceived them it was the same body He was crucified in, clearly an impossible proposition. Our LORD is not a deceiver.
Others claim our LORD ruled out corporeality when He said angels do not marry (Mt. 22:30; Mk. 12:25). But Jesus was not contradicting scripture (2 Pt. 2:4; Jude 1:6; Gen. 6:2, 4), neither do elect angels (1 Tim. 5:21) sin but that is a function of will, not nature.
The hasty generalization confusing corporeal angels in heaven (Rev. 12:7-9) with spirits of disembodied demons (“spirits of demons” πνεύματα δαιμονων Rev. 16:14 compare Acts 23:8) who desperately seek a semblance of corporeality (cp. 2 Cor. 5:3) possessing insects (Mt. 12:24) animals (Mk. 5:12-13) and men (Mt. 8:16) after dying physically in the flood (Gen. 7:21-23), has made the church more likely to believe the “strong delusion” the returning Nephilim (Gen. 6:4; Rev. 12:4, 7-9) are the Elohim Designers of life. When they arrive in a fleet of ships, the entire earth will fall away from belief in God (2 Thess. 2:3-4).
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The adjective “spiritual” is referring to the hosts just listed, not to “spiritual spirits”. The fallen angels and spirits in heavenly places who foment wickedness:
(Compare Eph. 1:21; 3:10; Col. 1:16; 2:10, 15)Spiritual [4152 πνευματικός pneumatikos ] hosts. The word “hosts” is not in the original. But the form of the word “spiritual” which is neuter plural, and the context show that some term of this kind must be supplied. The “spirituals,” against which the Church has to contend are principalities, powers and world-rulers, who form a host.—In the heavenly places. The location, the domain of the spiritual hosts of wickedness.-Horn, E. T., & Voigt, A. G. (1896). Annotations on the Epistles of Paul to the Ephesians, Philippians, Colossians, and Thessalonians: Vol. IX (H. E. Jacobs, Ed.; p. 111). The Christian Literature Co.
We do not contend against “flesh and blood”, figurative for human beings (Mt. 16:17; Gal. 1:16), but against Satan’s fallen Angels and demonic spirits, Demons (δαιμονίων) and “spirits of demons” (πνεύματα δαιμονίων Rev. 16:14 BGT). The parallelism isn’t about flesh and blood, but “world rulers of this present darkness, and “the spiritual hosts of wickedness.” These operate in “heavenly places” directing this fallen world, angels and spirits inciting wickedness aka., the “mystery of lawlessness” spiritism (2 Thess. 2:7).
So corporeal fallen angels work with demonic spirits in “heavenly places” against mankind.
In Scripture Angels are physical not spirits. They appear as men and eat and drink:
The unscriptural speculation biblical angels materialize physical forms to be physical in our realm is a massive violation of Occam’s Razor, the work product of the Catholic Magisterium which ruled against their corporeality during the Fourth Lateran Council. Surprisingly, their hasty generalization fallacy is faithfully followed by Protestants to this day, which is why the “strong delusion” will be so compelling to the End-Time generation.1 Then the LORD appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day.
2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,
3 and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.
4 “Please let a little water be brought, and wash your feet, and rest yourselves under the tree.
5 “And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.” They said, “Do as you have said.”
6 So Abraham hurried into the tent to Sarah and said, “Quickly, make ready three measures of fine meal; knead it and make cakes.”
7 And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it.
8 So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate. (Gen. 18:1-8 NKJ)
To manifest corporeal forms as the theory claims angels must have creative power to kill and make alive that scripture reserves for God alone (Deut. 32:39). A fantastical and bizarre theory, it clearly was plucked “out of the air” because nothing in scripture remotely suggests a “materialization process” when angels appear in our realm. They appear fully physical (Jdg. 6:11) while transiting the Multiverse (1 Cor. 13:10), entering our realm through an “opening” or “portal” (Mk. 9:1-7; Gen. 28:12; 2 Ki. 2:11; Ezek. 1:1; Joh. 1:51; Ac. 7:56; Rev. 4:1; 19:11) without a hint of any materialization process.
Support for the error is found by likening angels to God (Isa. 40:25; 46:5) claiming “just as a theophany does not presuppose God’s corporeality, neither does an angelophany.” That is circular however, angelophany is both the conclusion and premise. It is not an angelophany any more than our appearance in a room is a humanophany. Hence, when the resurrected Jesus ἔστη ἐν μέσῳ αὐτῶν (Lk. 24:36) “stood in their midst” He didn’t materialze a body to do this. He proved it was the same body by showing the imprint of the nails in hands and feet (Lk. 24:40). If these were “materialized wounds” in a materialized body then Jesus deceived them it was the same body He was crucified in, clearly an impossible proposition. Our LORD is not a deceiver.
Others claim our LORD ruled out corporeality when He said angels do not marry (Mt. 22:30; Mk. 12:25). But Jesus was not contradicting scripture (2 Pt. 2:4; Jude 1:6; Gen. 6:2, 4), neither do elect angels (1 Tim. 5:21) sin but that is a function of will, not nature.
The hasty generalization confusing corporeal angels in heaven (Rev. 12:7-9) with spirits of disembodied demons (“spirits of demons” πνεύματα δαιμονων Rev. 16:14 compare Acts 23:8) who desperately seek a semblance of corporeality (cp. 2 Cor. 5:3) possessing insects (Mt. 12:24) animals (Mk. 5:12-13) and men (Mt. 8:16) after dying physically in the flood (Gen. 7:21-23), has made the church more likely to believe the “strong delusion” the returning Nephilim (Gen. 6:4; Rev. 12:4, 7-9) are the Elohim Designers of life. When they arrive in a fleet of ships, the entire earth will fall away from belief in God (2 Thess. 2:3-4).
For More
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