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reznwerks
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Re: Which evidences have not been discredited
serapha said:[
Hi there!
Literary sources and recent archaeological discoveries make the identification of the house of St. Peter in Capernaum virtually certain.
The house was built at the very end of the Hellenistic period (first century B.C.). In the second half of the first century A.D. some peculiar features set apart this building from all the others so far excavated in Capernaum. Here, in fact, the pavements received floors of lime several times. Interesting enough, many pieces of broken lamps were found in the thin layers of lime. ...One hundred and thirty-one inscriptions were found. They were written in four languages, namley: in Greek (110), Aramaic (10), Estrangelo (9), and Latin (2).
We are looking for historical evidence of the historicity of Jesus.That was not it.
The name of Jesus appears several times. He is called Christ, the Lord, and the Most High God. An inscription in Estrangelo mentions the Eucharist.
Writing the name Jesus is no more proof of existance than it is for inscribing Zeus or Apollo.
There are also symbols and monograms, namely: crosses of different forms, a boat, the monogram of Jesus. The name of St. Peter occurs at least twice: his monogram is written in Latin but with Greek letters. In another graffito St. Peter is called the helper of Rome. A third inscription mentions Peter and Berenike. This Peter, however, might be the name of a pilgrim. On several hundred pieces of plaster, decorative motifs appear. the colors employed are: green, blue, yellow, red, brown, white and black. Among the subjects one can distinguish floral crosses, pomegranates, figs, trifolium, stylized flowers and geometric designs such as circles, squares, etc.
Again no evidence for the historicity of Jesus.
...At the beginning of the fifth century, the house of St. Peter was still standing, but it had been previously changed into a church. This we learn from Eteria, a Spanish pilgrim, who wrote in her diary: "In Capernaum, the house of the Prince of the Apostles (=St. Peter) became a church. The walls, however, (of that house) have remained unchanged to the present day."
Eteria must be very old if she can make these claims.
[Stanislao Loffreda, "Caperaum - Jesus' Own City," Bible and Spade, Vol. 10, No. 1 (Associates for Biblical Research, 1981), pp. 12, 7-8.]
I believe that the excavations of Capernaum are "outside the Bible" as well as the entry by Eteria (the pilgrim).
This is a belief or rather legend and not proof.
And the "plaster" is "outside" the Bible.
.....and not able to be documented as to when it was applied or how old it is.
~serapha~