Are Zadok priests? Could they be the Election? Who are they? Ezekiel 40:46. And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar; these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto Him. Zadok in Hebrew means = just, righteousness. We see they are priests. What time period is this? It's the millennium, 1,000 years of teaching and discipline for the spirtualty dead. Ezekiel 43:19. And thou shalt give to the priests, the levites that be of the seed of Zadok, which approach unto Me to minister unto Me says Lord God. Only the levitcal priests are allowed near Jesus during the millennium. The 144,00 messed up in the flesh and TEMPORARILY worshipped antichrist. This will cost 144,000 access to Jesus during the millennium. Romans 8:29. For whom He did fore know, He also did PREDESTINATE to be conformed to the image of His son, that He might be the first born among many brethren. 8:30. Moreover, whom He did PRESDESINATE, them He also called; and whom He called, them He also justified: and whom He justified, them He also glorified. Question, is their a divine purpose for these group of people?? Could this next chapter and verse be the answer. First Peter 1:2. Elect, according to the foreknowledge of God the father, through sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus christ: 1:4. To an inheritance incorruptible, and undefiled and that fades not away, reserved in heaven for you. Do Gods elect have destiny? What's the purpose of Zadok and elect? The position for election cant be volunteered for.
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Are the Zadok God's Elect?.
- Thread starter Anaphora
- Start date
FREEWILL
By Joe R. Price
joe@bibleanswer.com
God did not predestine the man (which individuals would be saved & lost), He predestined the plan (how men would be saved) - read again Acts 10:34-35; Eph. 1:3-12; Rom. 8:28-30; 10:9-17.
The Bible reveals that regarding free-will and predestination it is not one or the other, but rather both. That is, the Bible teaches both the free-will of man and God's election or predestination. Unfortunately the teachings and creeds of men have misdefined these Biblical concepts so that the impression is left that one cannot have both, but only one or the other. We must accept the whole counsel of God on this subject instead of the wisdom of men (Gal. 1:6-10; 1 Cor. 1:18-21).
Many people teach that man either has no free-will (fatalism) or limited amounts of it. The Bible teaches that every person with a moral capacity has the freedom of will to decide whether or not to obey God. Simply put, the Bible teaches that God elected (predestined or set in place) to save every soul who fears (respects) God and works righteousness, (Acts 10:34-35). That is, before time eternal, God predestined that men would be saved "in Christ" (Eph. 1:3-4, 7-12). God predestined the "plan" of human redemption (Eph. 3:10-11).
God also determined that man would have free-will, the ability and responsibility to choose to obey Him (cf. Gen. 3:1-6; Josh. 24:15; Matt. 11:28). God did not predestine the man (which individuals would be saved & lost), He predestined the plan (how men would be saved) - read again Acts 10:34-35; Eph. 1:3-12; Rom. 8:28-30; 10:9-17.
Some do not understand the above passages on predestination. They think that if a person is not of those predestinated, he is just out of luck, is eternally damned, and there is nothing he can do about it. However, it is a particular group or class of people that God chose before the foundation of the world and not individuals. It is up to us to be part of that class of those "in Him" if we want to be of the chosen.
Let me illustrate it this way:
A school teacher on the first day of class told his students that some would pass and some would fail the course they were about to take. He then described the things necessary for one to be of those who would pass. At the end of the school year, just as the teacher had said, some passed and some failed. Since the teacher had predestinated the outcome before he began, does it mean that he caused each individual to either pass or fail and there was nothing they could do about it? Certainly not! It was up to each student to be of whichever group he desired. Likewise, God predetermined before He made the world that He would choose those "in Christ" and now it is up to us to be of those in Christ.
By using our free-will we choose whether to be "in Christ" and thus saved (Gal. 3:26-27). So, we see God's part (His gracious plan of human redemption which is accomplished through the death of Christ), and man's part (faith in Christ, cf. Jas. 2:14-26; Matt. 7:21-23) combining to complete the equation of salvation (Eph. 2:8-9).
The word form is MORPHE and means "having the characteristics or features of a person or thing; having the nature of the individual." Jesus was not meaning "to take the place of", but "coming into an equality of the nature and characteristics of the Father". We can do this through the fruit of the Spirit.
By Joe R. Price
joe@bibleanswer.com
God did not predestine the man (which individuals would be saved & lost), He predestined the plan (how men would be saved) - read again Acts 10:34-35; Eph. 1:3-12; Rom. 8:28-30; 10:9-17.
The Bible reveals that regarding free-will and predestination it is not one or the other, but rather both. That is, the Bible teaches both the free-will of man and God's election or predestination. Unfortunately the teachings and creeds of men have misdefined these Biblical concepts so that the impression is left that one cannot have both, but only one or the other. We must accept the whole counsel of God on this subject instead of the wisdom of men (Gal. 1:6-10; 1 Cor. 1:18-21).
Many people teach that man either has no free-will (fatalism) or limited amounts of it. The Bible teaches that every person with a moral capacity has the freedom of will to decide whether or not to obey God. Simply put, the Bible teaches that God elected (predestined or set in place) to save every soul who fears (respects) God and works righteousness, (Acts 10:34-35). That is, before time eternal, God predestined that men would be saved "in Christ" (Eph. 1:3-4, 7-12). God predestined the "plan" of human redemption (Eph. 3:10-11).
God also determined that man would have free-will, the ability and responsibility to choose to obey Him (cf. Gen. 3:1-6; Josh. 24:15; Matt. 11:28). God did not predestine the man (which individuals would be saved & lost), He predestined the plan (how men would be saved) - read again Acts 10:34-35; Eph. 1:3-12; Rom. 8:28-30; 10:9-17.
Some do not understand the above passages on predestination. They think that if a person is not of those predestinated, he is just out of luck, is eternally damned, and there is nothing he can do about it. However, it is a particular group or class of people that God chose before the foundation of the world and not individuals. It is up to us to be part of that class of those "in Him" if we want to be of the chosen.
Let me illustrate it this way:
A school teacher on the first day of class told his students that some would pass and some would fail the course they were about to take. He then described the things necessary for one to be of those who would pass. At the end of the school year, just as the teacher had said, some passed and some failed. Since the teacher had predestinated the outcome before he began, does it mean that he caused each individual to either pass or fail and there was nothing they could do about it? Certainly not! It was up to each student to be of whichever group he desired. Likewise, God predetermined before He made the world that He would choose those "in Christ" and now it is up to us to be of those in Christ.
By using our free-will we choose whether to be "in Christ" and thus saved (Gal. 3:26-27). So, we see God's part (His gracious plan of human redemption which is accomplished through the death of Christ), and man's part (faith in Christ, cf. Jas. 2:14-26; Matt. 7:21-23) combining to complete the equation of salvation (Eph. 2:8-9).
The word form is MORPHE and means "having the characteristics or features of a person or thing; having the nature of the individual." Jesus was not meaning "to take the place of", but "coming into an equality of the nature and characteristics of the Father". We can do this through the fruit of the Spirit.