Drew
Member
Suppose someone makes the following argument.
1. There are people who steal chocolate and are motivated to argue that the public should accept this as acceptable behaviour.
2. These same people have a deep inner desire for chocolate.
3. Therefore, those with a deep inner desire for chocolate are inclined to argue for public acceptance of chocolate thievery.
Let's suppose that 1 and 2 have been established as factual. Does conclusion 3 follow?
No, it most certainly does not.
It is possible that 3 is true, but further information is required to make the case stick. This group of choclate thieves may be stealing chocolate precisely because they have a general problem with resisting whatever inner urges they happen to have. They may also steal cigarrettes, cheat on their wives, and kick their dogs. As such, their chocolate stealing-behaviour is a manifestation of this more general character weakness, rather than of their lust for chocolate in particular. Any arguments such people make in respect to public acceptance of chocolate thievery should be properly attributed to this general character flaw, not to their love of chocolate in particular.
Obviously, if they lusted after pretzels and detested chocolate, they would probably be pretzel-thieving, adulterers and dog kickers who argue that the public should accept pretzel thievery.
Of course, if this overall explanation were correct, we should observe that the number of pretzel thieves in society as compared to chocolate thieves stands in the same ratio as the ratio of pretzel lovers to chocolate lovers (actually this may not be exactly true, but for now I will go with it).
Why? Because the real issue is not the specific target of the "lust" but the general inability to handle whatever lust a person happens to have.
1. There are people who steal chocolate and are motivated to argue that the public should accept this as acceptable behaviour.
2. These same people have a deep inner desire for chocolate.
3. Therefore, those with a deep inner desire for chocolate are inclined to argue for public acceptance of chocolate thievery.
Let's suppose that 1 and 2 have been established as factual. Does conclusion 3 follow?
No, it most certainly does not.
It is possible that 3 is true, but further information is required to make the case stick. This group of choclate thieves may be stealing chocolate precisely because they have a general problem with resisting whatever inner urges they happen to have. They may also steal cigarrettes, cheat on their wives, and kick their dogs. As such, their chocolate stealing-behaviour is a manifestation of this more general character weakness, rather than of their lust for chocolate in particular. Any arguments such people make in respect to public acceptance of chocolate thievery should be properly attributed to this general character flaw, not to their love of chocolate in particular.
Obviously, if they lusted after pretzels and detested chocolate, they would probably be pretzel-thieving, adulterers and dog kickers who argue that the public should accept pretzel thievery.
Of course, if this overall explanation were correct, we should observe that the number of pretzel thieves in society as compared to chocolate thieves stands in the same ratio as the ratio of pretzel lovers to chocolate lovers (actually this may not be exactly true, but for now I will go with it).
Why? Because the real issue is not the specific target of the "lust" but the general inability to handle whatever lust a person happens to have.