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Captain Sarcastic said:I have provided ample evidence for the conclusions I have reached
I don't think you have, quite simply. It says whatever walks through the door he would offer as a burnt sacrifice, there is nothing to suggest that this vow was ever countermanded. Not one iota. I understand that marriage (and children) "made" a woman back in the day, but quite simply Jephthah's daughter remaining a virgin that isn't consistent with what is in the scripture.
Why would he be so distraught if his daughter were to live? Why would she ask for two months to roam if she would live the rest of her life out (she could do this whenever if she was simply to remain a virgin)? Is being a virgin the rest of her life enough for her friends to weep for her (they went to the hills with her to weep, for two months!), let alone all of Israel? What precisely could her father do to maintain her virginity in a singular event?
Your entire argument revolves around the idea that simply because God commanded something, an individual man would not do something against this command, when everything suggests to the contrary. The scripture places a lot of emphasis on the fact that she was a virgin, but that is what makes it such a tragedy, it is not the tragedy itself.
Now, back to several other issues.
coelacanth said:1) God's active participation in the violent slaughter of the Ammonites
The Israelites wiping out other nations was done under the pretext of their evil accumulating to a certain point that God decided something must be done. The Israelites were an instrument in achieving this. It isn't the first time God punished people for their evil deeds, nor was the Israelite nation the only means through which God acted. At least one group of people (and perhaps two, but I can't recall the second at the moment) did escape the wrath of God by deceiving the Israelites into making covenants with them under false pretexts (surprise: see Joshua 9). Rahab and here household were also spared despite Jericho falling...
coelacanth said:2) Is Jephthah really bartering with God, or was God going to do that anyway and Jephthah made an extraneous vow? What is happening regarding the promise?
I don't think God gave him victory under the pretense of his vow. I think Jephthah, in his zeal, thought that nothing was too little to sacrifice to the LORD if He gave him victory, for God is faithful in full. He only seems to have realized later that perhaps there are some things he most certainly would not want to sacrifice, although he did go through with it in the end.
coelacanth said:3) Sacrificing an innocent girl for God. He stopped Abraham, why is it ok this time? God passively condones human sacrifice in His name here, yet was active enough to help kill other people.
As I mentioned before, it does set a precedent for Christ's sacrifice. God didn't require it out of Abraham or any man, but there it is. Whether He was satisfied with the whole affair is ambiguous at best, though given his commandments, I'm going to guess he wasn't terribly happy (perhaps Jephthah's pride prevented him from breaking his vow, when God would have far preferred this). Of course this raises the question if God would use Jephthah to bring justice to the Ammonites (whose sin had accumulated beyond a certain point), then why wouldn't He punish Jephthah as well? Perhaps because God was willing to forgive him in spite of the evil he had done, because he sought after God.