JohnDB
Member
I don't remember what website I got this from as it was to long ago to remember. Just wanted to let you know it was not my work.
Jewish month
Begins the New moon of
1. Abib / Nisan - March/April Birth of John the Baptist 15 Nisan
2. Zif / Iyyar - April/May
3. Sivan - May/June - Conception of John the Baptist after 3rd Sabbath
4. Tammuz - June/July
5. Ab / Av - July/August
6. Elul - August/September
7. Ethanim / Tishri - September/October - Birth of Jesus 15 Tishri
8. Bul / Marheshvan / Heshvan - October/November
9. Chisleu / Chislev / Kislev - November/December Conception of Jesus 25 Kislev ?
10. Tebeth / Tevet - December/January
11. Shebat / Shevat - January/February
12. Adar - February/March
According to Luke Chapter One Jesus was conceived six months after the conception of John the Baptist and was born nine months later in the months of September/October according to the Lunar Jewish Calendar.
King David on God's instructions (1 Chr 28:11-13) had divided the sons of Aaron into 24 groups (1 Chr 24:1-4), to setup a schedule by which the Temple of the Lord could be staffed with priests all year round in an orderly manner. After the 24 groups of priests were established, lots were drawn to determine the sequence in which each group would serve in the Temple. (1 Chr 24: 7-19). That sequence is as follows:
1 Chr 24:7 1. Jehoiarib 2. Jedaiah
1 Chr 24:8 3. Harim 4. Seorim
1 Chr 24:9 5. Malchijah 6. Mijamin
1 Chr 24:10 7. Hakkoz 8. Abijah
1 Chr 24:11 9. Jeshuah 10. Shecaniah
1 Chr 24:12 11. Eliashib 12. Jakim
1 Chr 24:13 13. Huppah 14. Jeshebeab
1 Chr 24:14 15. Bilgah 16. Immer
1 Chr 24:15 17. Hezir 18. Aphses
1 Chr 24:16 19. Pethahiah 20. Jehezekel
1 Chr 24:17 21. Jachim 22. Gamul
1 Chr 24:18 23. Delaiah 24. Maaziah
1 Chr 24:19 These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
Now each one of the 24 "courses" of priests would begin and end their service in the Temple on the Sabbath, a tour of duty being for one week (2 Chr 23:8, 1 Chr 9:25). On three occasions during the year, all the men of Israel were required to travel to Jerusalem for festivals of the Lord, so on those occasions all the priests would be needed in the Temple to accommodate the crowds. Those three festivals were Unleavened Bread, Pentecost, and Tabernacles (Deut 16:16).
The Jewish calendar begins in the spring, during the month of Nisan, so the first "course" of priests, would be that of the family of Jehoiarib, who would serve for one week, Sabbath to Sabbath. The second week would then be the responsibility of the family of Jedaiah. The third week would be the feast of Unleavened Bread, and all priests would be present for service. Then the schedule would resume with the third course of priests, the family of Harim. By this plan, when the 24th course was completed, the general cycle of courses would repeat. This schedule would cover 51 weeks or 357 days, enough for the lunar Jewish calendar (about 354 days). So, in a period of a year, each group of priests would serve in the Temple twice on their scheduled course, in addition to the 3 major festivals, for a total of about five weeks of duty.
The Conception of John the Baptist.
Back to Zacharias, the father of John the Baptist, which is important to understand that Jesus was born September/October according to the Lunar Jewish Calendar being conceived six months after John the Baptist.
Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
Luke 1:24 And after those days his wife Elisabeth conceived
Beginning with the first month, Nisan, in the spring (March-April), the schedule of the priest's courses would result with Zacharias serving during the 10th week of the year. This is because he was a member of the course of Abia (Abijah), the 8th course, and both the Feast of Unleavened Bread (15-21 Nisan) and Pentecost (6 Sivan) would have occurred before his scheduled duty. This places Zacharias' administration in the Temple as beginning on the second Sabbath of the third month, Sivan (May-June).
Having completed his Temple service on the third Sabbath of Sivan, Zacharias returned home and soon conceived his son John. So John the Baptist was probably conceived shortly after the third Sabbath of the month of Sivan.
Yom Kippur...(I think that I'm having a cranial flatulation) was just celebrated a couple of weeks ago. The Jewish New Year. Meaning that this calendar is off.
Upon further review...
Civil New Year is in Tishri.
Link
But the Chronicles schedule was changed. And I have to adjust what was done with any schedule. The first service weeks on any schedule for service in the Temple (using the Aleph) is never listed. It isn't mentioned...but we know that it exists.
But the Levites said that the first of anything belongs to God. (Even the Aleph has no sound but will drastically change the meaning and pronunciation of a word).
So exactly how they covered this period is something of a mystery. But all schedules start with Beth (2).
Then on top of this...
Jesus was born in a year with 13 months.(if remembering the research correctly) (Not all years had 13 months...most had 12 with 28 days based upon the lunar cycle and a thing with the stars)
Where this is maddening trying to figure out a precise date... many records were lost with the destruction of the Temple in 70 AD.
But what this means today is that Sunday is Levitically speaking actually Saturday. (Due to the astronomical calendar and the Lunar calendar.)
And in these passages it isn't clear as to which calendar (civil or Leverite) they are referring to. The exile in Babylon shifted everything. Even the names of the months got changed.
When speaking personally to Mike Schneider (Rabbi who has done extensive research into the Hebrew Calendar and written many books on the subject) was telling me about his frustrations in nailing down specific dates. (But don't start a discussion about Jesus with him)
So when dealing with specific dates pre-Babylon exile to Post Babylon exile and then once again post diaspora just about anything is possible. Which is why Saturday is Friday and Sunday is Shabbat. (And they do know but don't want to have the formal hearings to confirm it all)
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