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Condemning other religions

Classik

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Is it right to criticise other religions??? Should we just ignore other practices and let them influence the ordinary people???

Christ is the only Way! Is this not same as condemning other religions (writing them off)? Or should we say, Chrsit is a Way (in order not to condemn)?


Just a question. Danke
 
Is it right to criticise other religions??? Should we just ignore other practices and let them influence the ordinary people???

Christ is the only Way! Is this not same as condemning other religions (writing them off)? Or should we say, Chrsit is a Way (in order not to condemn)?


Just a question. Danke
If we let unbelievers think that Christ is simply "a" way to God, then they have no motivation to seek Him. The truth is, Christ is the only way to God, and to not preach that truth is to leave others condemned.
 
"Teacher", said John, we saw someone driving out demons in your name and we told him to stop, because he was not one of us". "Do not stop him, " Jesus said. "For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. Mark 9:38-40 NIV
 
Is it right to criticise other religions??? Should we just ignore other practices and let them influence the ordinary people???

Christ is the only Way! Is this not same as condemning other religions (writing them off)? Or should we say, Chrsit is a Way (in order not to condemn)?


Just a question. Danke


Christanity is the ONLY true religion. We are commanded by God to speak the truth in love as we go throughout the world making disciples.
 
Personally, I believe that we each have our own journey in discovering all that life is about.

I can't speak for those that do fight and remain faithful to their beliefs and I can't say I hate them, but to pity them for not growing up in a family or a home that devotes itself to Christianity. But the Lord has taught us to love and not to condemn, because it is the most common action of those who want to express superiority over another. God knows the humble, He knows his intentions and his actions even when the humble don't tell it to other people. If the intention is to spread Christianity and the word of the Lord, it is the BEST cause, one worth dying for.
I see condemning others as being proud... but to pray for others, to weep for them, to speak nothing but the truth about His love and salvation, to take action and show them the path out from the darkness and into the light...that would be the way of the Christian, in my opinion. :)
 
Is it right to criticise other religions??? Should we just ignore other practices and let them influence the ordinary people???

Christ is the only Way! Is this not same as condemning other religions (writing them off)? Or should we say, Chrsit is a Way (in order not to condemn)?


Just a question. Danke
Is it right to criticize or condemn? No But we are commanded to go into all the world and preach the gospel. This implies that others are wrong and that Jesus is the way, as he said he was. But we are also to do it with gentleness and respect. It's about the attitude and way with which we proclaim Christ as much as what we proclaim.
 
Thanks a lot for your detailed replies.:wave.

I was in an environment (not long ago)..where during the opening ceremony some people were called up to pray. There were many beliefs. So everyone prayed to his own god. A Christian prayed and a muslim also prayed:dunno :shrug :confused
 
Is it right to criticize or condemn? No But we are commanded to go into all the world and preach the gospel. This implies that others are wrong and that Jesus is the way, as he said he was. But we are also to do it with gentleness and respect. It's about the attitude and way with which we proclaim Christ as much as what we proclaim.

Amen to this statement. We do not need to be condemning to preach the love of God.
 
Thanks a lot for your detailed replies.:wave.

I was in an environment (not long ago)..where during the opening ceremony some people were called up to pray. There were many beliefs. So everyone prayed to his own god. A Christian prayed and a muslim also prayed:dunno :shrug :confused

And so what type of enviroment was this?
 
Thanks a lot for your detailed replies.:wave.

I was in an environment (not long ago)..where during the opening ceremony some people were called up to pray. There were many beliefs. So everyone prayed to his own god. A Christian prayed and a muslim also prayed:dunno :shrug :confused

This simply sounds like someone putting on a politically correct show, and not something on which we should base how we share our testimony.

As has been said, to say Christ is only "a" way to God is not true according to Christian scriptures, so Christians have no place in supporting this idea, or in supporting the idea that other religions are also correct. However, simply not supporting this, and simply preaching the true gospel of Christ doesn't have to involve being condemning of people in a negative way. If the truth of the Gospel condemns someone's ideas of God, well so be it, that's what truth does. But we do not have to be condemning of the people themselves.
 
We are to witness every chance we get because if someone is lost they need to hear the gospel. It is the same as pulling them out of a burning house.

In love always, but also always the truth.

Jesus said, 'I am the way, the truth, and the life, no one comes to the Father except through Me." John 14:6
 
"Teacher", said John, we saw someone driving out demons in your name and we told him to stop, because he was not one of us". "Do not stop him, " Jesus said. "For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. Mark 9:38-40 NIV
Very true, iLOVE, but recognize the key words there: IN. YOUR. NAME. ... Not in anyone else's name. That's the key. They were Christ followers, not a follower of any other (false) god, or a "disciple" on a different path to salvation.
 
I always think about this passage when it comes to witnessing to people of other faiths.

Acts 17 NLT

Paul Preaches in Athens

<sup class="versenum">16 </sup>While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. <sup class="versenum">17 </sup>He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

<sup class="versenum">18 </sup>He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

<sup class="versenum">19 </sup>Then they took him to the high council of the city.<sup class="footnote" value='[d]'></sup> “Come and tell us about this new teaching,” they said. <sup class="versenum">20 </sup>“You are saying some rather strange things, and we want to know what it’s all about.” <sup class="versenum">21 </sup>(It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

<sup class="versenum">22 </sup>So Paul, standing before the council,<sup class="footnote" value='[e]'></sup> addressed them as follows: “Men of Athens, I notice that you are very religious in every way, <sup class="versenum">23 </sup>for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

<sup class="versenum">24 </sup>“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, <sup class="versenum">25 </sup>and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. <sup class="versenum">26 </sup>From one man<sup class="footnote" value='[f]'></sup> he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

<sup class="versenum">27 </sup>“His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. <sup class="versenum">28 </sup>For in him we live and move and exist. As some of your<sup class="footnote" value='[g]'></sup> own poets have said, ‘We are his offspring.’ <sup class="versenum">29 </sup>And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

<sup class="versenum">30 </sup>“God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. <sup class="versenum">31 </sup>For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

<sup class="versenum">32 </sup>When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” <sup class="versenum">33 </sup>That ended Paul’s discussion with them, <sup class="versenum">34 </sup>but some joined him and became believers. Among them were Dionysius, a member of the council,<sup class="footnote" value='[h]'></sup> a woman named Damaris, and others with them.
 
Just wondering: how does being 'all things to all men' like Paul said he was fit into interfaith encounters?

Great Observation!

1 Cor. 9

<sup class="versenum">18 </sup>What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

<sup class="versenum">19 </sup>Even though I am a free man with no master, I have become a slave to all people to bring many to Christ.

<sup class="versenum">20 </sup>When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law.

<sup class="versenum">21 </sup>When I am with the Gentiles who do not follow the Jewish law,<sup class="footnote" value='[d]'></sup> I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

<sup class="versenum">22 </sup>When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. <sup class="versenum">23 </sup>I do everything to spread the Good News and share in its blessings. NLT
 
I have a practical interest in this subject. I am in daily contact with people of many different races and faiths and I normally blend in with them before I start getting things off my chest.

People seem readier to believe someone who they have come to view as their own.

So I may let Somali women decorate my hands with henna or call an Indian woman my 'twin' because she is called Kalyani 'like me', though it's actually an Indian name while mine is Greek.

Some have said I am wrong to do this. :shrug
 
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