We are told NOWHERE in scripture that Sunday has suddenly taken on some form of a 'holy day'.
Wrong! Christians were NEVER advised by God to make a 'holy/sacred day' from the resurrection of Jesus
No you're right, there is no mandate, I've never tried to push that. I'm just trying to show you evidence that the Christians could have began the practice of meeting on Sunday at a early stage, not because of some pagan day obserservance but because they wanted to celebrate the day of Jesus' ressurection. The Jews were not ordered by God to enact the feast of Purim, but they did so out of joy of the nation being saved, and it was observed even up to Jesus' day, of which Jesus even attended.
I can't pretend that the Bible has an overwhelimg case that early Christians worshiped on sunday, three verses isn't something to build a doctrine on, but I've tried my best to give you some context in which the first day might have been used for certain activities on the Christian church, which later evolved into an all out day of worship.
The "Lord's Day' as being Sunday is found NOWHERE in the Bible. This was invented by men and it's become a myth disguised as a fact. Do you agree?
One verse is nothing to build a doctrine on, but I thought that that one commentary that mentioned the grammatical structure of the "Lord's day" might help you see its construction. Many commentaries note the controversial interpretation and present both the esatalogical interpretation, and the possibility that John was just telling what day he had his vision on.
NOWHERE else does John ever use the term the "Lord's Day" as either the Sabbath or Sunday. He DID know, however, that the term is used in Isaiah and he also knew that Jesus was LORD of the Sabbath DAY. So ...why do we suddenly get SUNDAY from Revelation 1:10 while ignoring the more obvious reference to the Sabbath Day?
Wait a minute, first you say that it doesn't reference either Saturday or Sunday but then you say that it is an "obvious reference to the Sabbath Day". Which is it?
And since that construction of "the Lord's day" is only found once in Scripture you really can't build a solid case either way. I tried to give some context though to the common understanding of "the Lord's Day" by early Church Father's. No they aren't infallible but it so happens that Iraneus was a disciple of John and wrote that quote only 20 years after John wrote Revelation.
And the construction is certinly different from the "Day of the LORD(YHWH)". YHWH typically reprents just God the Father, while the Greek word
kurious most often refers to Jesus in the NT. And the rare adjectivial, posesive form of of
kurious in Rev 1:10 is found elsewhere only in 1 Corinthians 11:20 where it says, "When you come together, it is not the
Lord's Supper you eat." This is speaking of Jesus. I may be wrong about Rev 1:10 talking about Sunday, since I don't have overwhelming evidence, but I still don't think you should confuse this with "the Day of the LORD (YHWH)" of the Old Testament where YHWH will judge the nations.
But you are not telling me anything new, cyber. I know of the early writings and I dismiss them as coming from mere mortals. They are NOT scriptural so why are we to give them the same recognition? Make your case, if you can, from the Bible ALONE. I'm really not interested in the Tom, Dick and Harry stories that are contrary to scripture anyway. We already KNOW that Sunday has become the Christian Sabbath. What I have a problem with is that this was NOT done as a directive from God.
I told you above why I used Iraneus.
Overall though, the observation of the Christian Sunday, indesputably for the observance of Christ's ressurection, started early whether during NT times or atleast by the 20 years between John's Revelation and Iraneus, (though surely John would have rebuked his disciple if he misused such an important term like "the Lord's Day"). The Bible gives us liberty to observe holy days when we want
(Col 2:16) so for all I care you can do it on monday, tuesday, wednesday, etc. or all seven days of the week! "
One man considers one day more sacred than another; another man considers every day alike."
(Romans 14:5)