makinbacon
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- Feb 19, 2011
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- #21
Is there a purpose to this question, or are we talking about Barbies again?Ever thought about the notion that it's not about YOU? At all!
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Is there a purpose to this question, or are we talking about Barbies again?Ever thought about the notion that it's not about YOU? At all!
This is called a loaded question. If I answer yes, then I am disagreeing Scripture. If I answer no, then I am being illogical. I opt for a third answer. I believe God cares what we do for a living. I also believe God gives people the freedom to choose what they do for a living within the boundaries laid out in Scripture. I do not believe caring necessitates God dictate our career choices.
It's not logical. It's a non-sequitur. It does not follow that because God knows 'trivial' facts about each person that God necessarily has a specific and detailed plan for each person's life.It wasn't meant to be loaded, but logical. I believe that if something as trivial as how many hairs we have is important to God, then surely He must care enough about what we do for a living to guide us to the best possible occupation.
Where is the perspective "God has a specific plan and detailed plan for each person's life" taught in Scripture?He will allow us to choose, in this area as in others, but allowing choice doesn't imply lack of a plan. God allows us to choose sin, even though that's against His plan for us and He will allow us to choose a career that is not according to His plan. That doesn't mean that He doesn't have one.
It's not logical. It's a non-sequitur. It does not follow that because God knows 'trivial' facts about each person that God necessarily has a specific and detailed plan for each person's life.
Where is the perspective "God has a specific plan and detailed plan for each person's life" taught in Scripture?
I am going to be charitable. I will ignore the issues associated with deriving theology from biblical poetry. I will accept your interpretation of the passage to mean God specifically planned all the days of David's life. How do we know the passage applies to all people? That is, you want me to understand the passage as saying all the days of the lives of all the people are specifically planned by God. I am asking how you move from this passage to that conclusion.Ps. 139:15-16 NIV
This falls under a general calling. All believers should serve the church body according to their gifts.In a more spiritual sense, everybody has a ministry that God has given them.
Jeremiah 18? Let's assume, despite that the passage is talking about Israel, we are clay within God's hands. What can we conclude from that about our calling? Nothing. God being sovereign does not mean God dictates a special calling to all. I can point to another interesting passage about potters and clay.Then there's also the analogy with the potter and the clay. If a potter makes a vase, you can buy it and use it to keep your kid's Legos in, but that doesn't change the fact that the potter intended for you to put flowers in it. You may do whatever you want with your life, just as you can do what you want with the vase, but that doesn't mean that God didn't create you for a specific purpose, just as the potter made the vase for a specific purpose.
Interesting.Romans 9:21 (NIV). Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
Where is this taught in Scripture?
God definitely has a specific plan for everyone's life. He created everyone as unique vessels for His life, love and power.We agree believers will seek to please God. Yet, how do we know God has assigned a special task to all believers?
I disagree. See: Divine Direction and Decision Making in the Book of Acts. It seems "specialized direction" is the exception rather than the rule.That is something we read of in almost every man's and woman's story in Scripture!
It's easy to pontificate. It's hard to produce biblical support. Show me the "money."God definitely has a specific plan for everyone's life. He created everyone as unique vessels for His life, love and power.
Is there a purpose to this question, or are we talking about Barbies again?
I disagree. See: Divine Direction and Decision Making in the Book of Acts. It seems "specialized direction" is the exception rather than the rule.
It's easy to pontificate. It's hard to produce biblical support. Show me the "money."![]()
I was attempting to generate discussion. I stated as such in the original post.The point was you had alot of "I"'s in your post, we don't care what YOU think, we care what God says in His Word, so it doesn't really matter what YOU believe, it's what God believes.
I have supported my point with Scripture.Prove you post with scripture next time.
Within the Book of Arts, there are 14 cases where God provided specific direction to the believers. There are 71 cases in which God did not specifically guide people, but allowed them to make the decisions. This is biblical evidence which supports the idea that specific direction is the exception rather than the rule. Deal with the evidence. Don't dismiss the evidence.That is altogether false. Everyone is born with a potential destiny of greatness in God's eyes.
I did read the word. That's why I reject this perspective.Read the word. We are each created with specific gifts and talents that, when the Holy Spirit is given control, leads that person to do mighty exploits for God.
Are personal attacks allowed as evidence?Believing that is untrue just points to a lack of the knowledge of God and how much He loves us and has a great plan for each one of us!
I believe God is sad. Why? Because you're lying about what I believe.While I am overwhelmed at God's wonderful giftings of His people, you are promoting people to be underwhelmed. What do you think God thinks of that?
What exactly do you mean by "specialized direction"? Does it refer to God having a specialized direction for you to follow or does it refer to God communicating to you, such direction that He purposes according to His will?makinbacon said:It seems "specialized direction" is the exception rather than the rule.
Jas 4:13 Come now, those saying, Today or tomorrow we will go into such a city and spend a year there, and we will trade and will make a profit,makinbacon said:To make some applications, I do not believe we need to request "God's will" on which career path we will seek.
You have given yourself room to believe that God does speak to His people - you're only against the frequency of such conversations. But what measure do you use to say that God must speak only so many times and not so many more. Once you say that it may be of exception and not of rule, how do you decide what the rule is? Let me just say, that it's not for us to decide.makinbacon said:I do not believe "God speaks" to "His people" as often as His people claim to be so.
You are sounding just like an atheist when he says - "I don't buy into the 'God' idea".makinbacon said:I generally don't buy into the "small still voice" idea, either.
As I said before, if you're referring to some who are more interested in "experiences" than in the Person causing these experiences, then I agree - it is better not to grant so much importance to these experiences.makinbacon said:I believe Christians should proceed through life with wisdom rather than seeking a special calling.
I can point to another interesting passage about potters and clay.
Romans 9:21 (NIV). Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
Interesting.
I was attempting to generate discussion. I stated as such in the original post.
I have supported my point with Scripture.
Special revelations or signs to direct a person in the process of making decisions. There are generally unnecessary because God has already provided us with a revelation which is sufficient. There are occasions in which some people receive such direction, but this is the exception rather than the rule.What exactly do you mean by "specialized direction"?
I pointed to Romans 9:21. I do not believe God lays out a detailed plan of every human's life. I believe God, being a big god, gives us freedom to make most of our day-to-day choices (e.g., what to eat, wear, watch on TV, etc.) and even most of the major choices in life (e.g., who to marry, what career to choose, etc.) so long as we adhere to the boundaries laid out in Scripture (i.e., not doing immoral things, not abandoning our faith, etc.).But if you mean the former, then you'll have to back that up with Scripture.
Wrong. I am saying God does not dictate most of our lives. I believe he gives us the freedom to choose. I think God does establish special tasks for some people. I do not think God establishes special tasks for all.But you go to the other extreme and say that God does not have any plans for most of us regarding certain worldly matters.
Yes, I was pointing out the misapplication of the passage.You yourself referred to the Potter and His clay.
My intent is to adhere to what I see taught in Scripture and be weary of modern received traditions.What is your intent in holding such a stance? What do you hope to establish as a final conclusion by saying that God does not have plans for most of us? Are you trying to make man dependent on himself in these matters - shouldn't you be teaching man the opposite - total dependence on God for all things in your life? If your intent is only to stop people from attributing unnecessary importance to experiences for the sake of experiences, then fine. But anything else is not conforming to God's ways.
I often observe people "waiting on God." They spend so much time waiting on God that they become immobilized or incapable to choosing a course of action. I consider such behavior to be foolish. It is certainly okay to seek God's counsel on matters, but generally God does not provide "special direction" to people in matters. Thus, the idea what we should "wait on God" is often abused.How did you mean this? Requesting God's will in terms of communication or in terms of depending on it through faith? If it's mere communication that we must not insist on - then fine. Even so, asking/praying to know God's will with a view to please Him is not wrong - it's wrong only when it's gain-minded or out of self-dependence. And God does answer prayers - even His silence at times, is an answer.
If you are going to misrepresent my perspective, then I am not going to respond.You have given yourself room to believe that God does speak to His people - you're only against the frequency of such conversations. But what measure do you use to say that God must speak only so many times and not so many more. Once you say that it may be of exception and not of rule, how do you decide what the rule is? Let me just say, that it's not for us to decide.
I used "generally" for a reason.Just because one hasn't experienced something does not mean it can never happen.
I believe some become pastors, prophets, etc. under a general calling. That is, through applying the "way of wisdom," they choose to become those things. I think others receive a particular calling to do certain tasks (e.g., Paul as a missionary to the Gentiles, Hosea to marry Gomer, Moses to lead the Hebrews, etc.).And what do you mean by "special calling" here? If you mean the calling to be apostles, prophets, teachers etc., what is wrong in desiring such calling - not from a personal view, but from a view to serve God and His church.
I believe there is a general calling provided through the Scriptures that all believers should follow, but I consider believers with a special calling to be the exception rather than the rule.
I believe some become pastors, prophets, etc. under a general calling. That is, through applying the "way of wisdom," they choose to become those things.
I am confused. "God can" or "God does?" Are you disagreeing with me?Yes, that is interesting. Thank you for making my point for me. Notice that Paul didn't say "specific use", but "special use". They are not the same thing. Some things were considered sacred and were set apart for a "special" purpose, and were not allowed to be used for anything else. For example, the oil that was used for the menora in the temple was not used for anything else. You were not allowed to take some home and use it to light your house. Vessels that were used to contain this special oil, holy water or some other special contents had to be set apart (the meaning of the word "holy") for that specific purpose. These are the "special uses" to which Paul is referring. Other uses were considered "common", but could still be specific. For example, someone could have a clay jar that they used only to keep flour in. That's a specific use, but it's not "special" in the sense Paul is referring to.
Likewise, God can call us to different types of vocations. Some will be "special", such as when He calls someone to be a pastor, evangelist or some similar job, while others will be "common", such as secretary, carpenter or some other trade. All of them are specific, though.