sheshisown
Member
Hello~
To this VERY-abundant weight of Preterist Theology regarding the End Times I am adding a study in Dispensational Theology edited on June 17th>(written by Charles Larkin)
Though I expect to get much flack~ I do not expect to answer any that are simply out to bash my view~ What would be the possible edification in that? I will be quoting the KJV and the NKJV text for referrence.
So~ We begin with Daniel's prophecy focusing on the antichrist and whether this can possibly be Antiochus Epiphanes or not, and why...
Daniel’s Prophecy of the origin of antichrist.
Daniel saw come up among the “ten horns†…on the head of the fourth wild beast a little horn… and that this little horn had “eyes like the eyes of a man, and a mouth speaking great things.†Dan. 7:7+8. Daniel was told that this little horn was a king that should arise, and that he would be a ‘person’ of remarkable intelligence and great oratorical powers, having a “mouth speaking great things.†That he would be audacious, arrogant, domineering and persecuting, and change “times and laws†and that the “saints of the Most High†(Daniel’s own people, the Jews) would be given into his hands for a “time and times and the dividing of time,†or 3½ years… Dan. 7:23-26.
Later Daniel had a vision of a ram and a he goat contesting for supremacy. Dan. 8:1-27.
The he goat had a “notable horn between his eyes.†This great horn was broken, and in its place four notable horns sprang up, and out of one of them sprang forth a little horn.
“which waxed exceedingly great toward the south, and toward the east, and toward the 'Pleasant Land' (Jerusalem). And it waxed great, even to the host of heaven, and it cast down some of the host and of the stars (angels) to the ground, and stamped upon them. Yea, he (the little horn) magnified himself even to the “prince of the host†(the Lord God, Joshua 5:13-15, 1 Sam. 17:45), and by him (the little horn antichrist) the daily sacrifice was taken away, and the place of his sanctuary (the Temple) was cast down.†Dan. 8:9-11.
Now when Daniel asked for the meaning of the vision he was told that the ram stood for the Medo-Persian Kingdom, and the he goat stood for the Grecian Kingdom, and that the four horns that came up in the place of the great horn stood for four kings and that the little horn that came up on one of the four horns stood for a King of "fierce countenance, who in the latter time of their kingdom†(the Four Worldwide Kingdoms and not the four Kingdoms into which the Grecian Empire was divided, for the ‘time’ will be that when the ~transgressors are come to the full~), "shall stand up."
This King shall understand “dark sentences,†and…
“His power shall be mighty, but not by his own power (Satan shall incarnate himself in him), and he shall destroy wonderfully, and shall prosper and practice and shall destroy the mighty and the holy people (the Jews). And through his policy also he shall cause craft to prosper in his hand (no one shall be able to buy without the “mark of the Beast.†Rev. 13:17), “…and he shall magnify himself in his heart (2 Thess. 2:3,4), …and by peace shall destroy many; he shall also stand up against the prince of princes, but he shall be broken without hand.†Dan. 8:23-25.
This clearly identifies the little horn or king of fierce countenance which came out of one of the four horns that took the place of the notable horn on the head of the he goat as the antichrist.
Neither has Antiochus Epiphanes (B.C. 175-165) nor any other ruler of the past has ever stood up against JESUS, the “Prince of Princes.†:eyebrow
Neither was Antiochus Epiphanes “broken without hand;†he died a natural death at Tabae in B.C. 165. :yes But the antichrist is to be “broken without hand.†His Kingdom is to be destroyed by a “stone cut out of the mountain without hands,†the Kingdom of the Lord Jesus Christ, Dan. 2:34,35,44,45, and “he himself shall be paralyzed by the brightness of the Lord’s Coming†(1 Thess. 2:8), and “be cast alive into the lake of fire.†Rev. 19:20. :yes
Two godly men, Enoch and Elijah, were translated to heaven “without dying,†and two wicked men, spoken of officially as the beast and the false prophet, will be cast into the lake of fire “without dying.â€Â
Those who claim that the little horn of Daniel 7, and the little horn of Daniel 8, are not the same, because the little horn of Daniel 7 arises amid the ten horns, of the fourth beast, which represents the Roman Empire, and the little horn of Daniel 8, arises on one of the four horns, that take the place of the great horn on the head of the he goat, which represents the third beast, the Grecian Empire… FORGET to compare the vision that the Apostle John had of the revived Roman Empire (Rev. 13:1,2 the Roman Empire in its last stage). Which reveals the fact that the “last stage†of the Roman Empire will include “ALL of the characteristics†of ALL four Empires, Babylonian, Medo-Persian, Grecian, and old Roman.
This is seen in the character of the beast that John saw come up out of the sea… It was like unto a Leopard (Greece), with the feet of a bear (Medo-Persian), and the mouth of a lion (Babylon). The fact that the body of the beast was like a leopard (Greece) reveals the fact that the dominant feature of the revived Roman Empire will be Grecian, and that therefore the ten Federated Kingdoms will include the four kingdoms into which the Grecian Empire was divided which include … Egypt, Macedonia, Thrace, and Syria. It follows therefore that the little horn that arises on the fourth horn of the he goat (Greece) is identical with the little horn of the fourth beast (Rome). :nod
Those who claim that the little horn that came up on one of the four horns of the he goat was fulfilled in Antiochus Epiphanes (who was a king of Syria) overlook the fact that while Antiochus Epiphanes devastated Israel and caused an “idol altar†to be erected on the altar of the temple, on which he offered swine’s flesh, which was an abomination to the Jews… he does not fulfill the description of the little horn of the he goat. Dan. 8:9-13. Antiochus Epiphanes also does not compare with this he goat for satanic malice.
The “abomination of desolation†that Daniel refers to in (Dan. 9:27) is to occur in the “last half†of “Daniel’s seventieth week,†and as Jesus spoke of it as still unfulfilled in His day… “Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy placeâ€Â(whoever reads, let him understand), (Matt. 24:15). Therefore, it is clear that Antiochus Epiphanes was NOT the fulfillment of the little horn of Dan. 8:9-13. :crazy
While it was revealed to Daniel that the little horn (or antichrist) should come out of one of the four horns that took the place of the great horn on the head of the he goat… Daniel needed further understanding as to which one.
We now know from history that the great horn represented Alexander the Great, and that the four notable horns that took the place of the great horn at the death of Alexander the Great… represented the four Kingdoms into which his Kingdom was divided, visibly, Egypt, Macedonia, Thrace, and Syria (which included Assyria). These four Kingdoms were (in time) all absorbed into the fourth world Kingdom the Roman Empire. Of which the last to lose its identity was Egypt, which surrendered in B.C. 30.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Now so that Daniel would know in which one of these four Kingdoms the little horn (or antichrist) would arise~ he was given a third vision 15 years after his vision of the ram and he goat. The third vision was of two kings, the king of the north and the king of the south. Daniel 11:1-45.
The king of the north was the king of Syria, his character and conduct is described (Dan. 11:36-38) as similar to that of the little horn that came out of one of the four horns. This suggests that the antichrist will come from Syria.
That the king of the north spoken of in Dan. 11:21-31 was Antiochus Epiphanes there can be no question. However, he was not the little horn, nor was he the antichrist, who is still to come. Possibly out of Syria in the “latter days.†The remainder of the chapter from the 35th verse on describe the conduct of the future antichrist.
The intervening verses, the 32 through 35, fill in the gap between the time of Antiochus Epiphanes and the appearance of the antichrist.
Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits. And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering. Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time. Daniel 11:32-35 NKJV
There is no intimation that Antiochus Epiphanes is even to be regarded as a ‘type’ of antichrist. They are distinct historical personages, each dealt with in his own place, and though they resemble each other in some respects, they must not be confused with each other.
The terms north and south may be applied to Syria and Egypt because of their geographic relation to Israel (the pleasant or glorious land. Dan. 8:9; 11:16,41). Certainly, in the thought of God, Jerusalem is at the same time the geographic and moral center of the earth. We may understand that the “king of the north†is the King of Syria, which also includes Assyria; and may be the area from which the antichrist will come, for we read in Isa. 10:12~
“That when the Lord hath performed His whole work upon Mount Zion and on Jerusalem (which will not be until Christ comes back), I will punish the fruit of the stout heart of the king of Assyria (antichrist) and the glory of his high looks.â€Â
And we read in Isa. 14:25
“I will break the Assyrian (the antichrist) in my land (Israel), and upon my mountains ‘tread him under foot;’ then shall his yoke depart from off them (Israel), and his burden depart from off their shoulders.â€Â
The context shows that this prophecy is connected with the restoration of Israel to their own land and of the downfall of antichrist.
The Antichrist, will possibly then be a Syrian Jew, for it is not likely that the Jews will accept as their Messiah one who is not a Jew, unless the claimant by false pretence makes them believe he is one. This, however, does not prevent the antichrist being a Roman citizen, and a king of the revived Roman Empire, for Saul of Tarsus was both a Jew and a Roman citizen. (Larkin)
As I noted biblical confirmation or correction is welcomed...in my holding this view... but let's keep it biblical, and please stick to the area of text in question here, thanks. :D
:shades In Christ... bonnie
To this VERY-abundant weight of Preterist Theology regarding the End Times I am adding a study in Dispensational Theology edited on June 17th>(written by Charles Larkin)
Though I expect to get much flack~ I do not expect to answer any that are simply out to bash my view~ What would be the possible edification in that? I will be quoting the KJV and the NKJV text for referrence.
So~ We begin with Daniel's prophecy focusing on the antichrist and whether this can possibly be Antiochus Epiphanes or not, and why...
Daniel’s Prophecy of the origin of antichrist.
Daniel saw come up among the “ten horns†…on the head of the fourth wild beast a little horn… and that this little horn had “eyes like the eyes of a man, and a mouth speaking great things.†Dan. 7:7+8. Daniel was told that this little horn was a king that should arise, and that he would be a ‘person’ of remarkable intelligence and great oratorical powers, having a “mouth speaking great things.†That he would be audacious, arrogant, domineering and persecuting, and change “times and laws†and that the “saints of the Most High†(Daniel’s own people, the Jews) would be given into his hands for a “time and times and the dividing of time,†or 3½ years… Dan. 7:23-26.
Later Daniel had a vision of a ram and a he goat contesting for supremacy. Dan. 8:1-27.
The he goat had a “notable horn between his eyes.†This great horn was broken, and in its place four notable horns sprang up, and out of one of them sprang forth a little horn.
“which waxed exceedingly great toward the south, and toward the east, and toward the 'Pleasant Land' (Jerusalem). And it waxed great, even to the host of heaven, and it cast down some of the host and of the stars (angels) to the ground, and stamped upon them. Yea, he (the little horn) magnified himself even to the “prince of the host†(the Lord God, Joshua 5:13-15, 1 Sam. 17:45), and by him (the little horn antichrist) the daily sacrifice was taken away, and the place of his sanctuary (the Temple) was cast down.†Dan. 8:9-11.
Now when Daniel asked for the meaning of the vision he was told that the ram stood for the Medo-Persian Kingdom, and the he goat stood for the Grecian Kingdom, and that the four horns that came up in the place of the great horn stood for four kings and that the little horn that came up on one of the four horns stood for a King of "fierce countenance, who in the latter time of their kingdom†(the Four Worldwide Kingdoms and not the four Kingdoms into which the Grecian Empire was divided, for the ‘time’ will be that when the ~transgressors are come to the full~), "shall stand up."
This King shall understand “dark sentences,†and…
“His power shall be mighty, but not by his own power (Satan shall incarnate himself in him), and he shall destroy wonderfully, and shall prosper and practice and shall destroy the mighty and the holy people (the Jews). And through his policy also he shall cause craft to prosper in his hand (no one shall be able to buy without the “mark of the Beast.†Rev. 13:17), “…and he shall magnify himself in his heart (2 Thess. 2:3,4), …and by peace shall destroy many; he shall also stand up against the prince of princes, but he shall be broken without hand.†Dan. 8:23-25.
This clearly identifies the little horn or king of fierce countenance which came out of one of the four horns that took the place of the notable horn on the head of the he goat as the antichrist.
Neither has Antiochus Epiphanes (B.C. 175-165) nor any other ruler of the past has ever stood up against JESUS, the “Prince of Princes.†:eyebrow
Neither was Antiochus Epiphanes “broken without hand;†he died a natural death at Tabae in B.C. 165. :yes But the antichrist is to be “broken without hand.†His Kingdom is to be destroyed by a “stone cut out of the mountain without hands,†the Kingdom of the Lord Jesus Christ, Dan. 2:34,35,44,45, and “he himself shall be paralyzed by the brightness of the Lord’s Coming†(1 Thess. 2:8), and “be cast alive into the lake of fire.†Rev. 19:20. :yes
Two godly men, Enoch and Elijah, were translated to heaven “without dying,†and two wicked men, spoken of officially as the beast and the false prophet, will be cast into the lake of fire “without dying.â€Â
Those who claim that the little horn of Daniel 7, and the little horn of Daniel 8, are not the same, because the little horn of Daniel 7 arises amid the ten horns, of the fourth beast, which represents the Roman Empire, and the little horn of Daniel 8, arises on one of the four horns, that take the place of the great horn on the head of the he goat, which represents the third beast, the Grecian Empire… FORGET to compare the vision that the Apostle John had of the revived Roman Empire (Rev. 13:1,2 the Roman Empire in its last stage). Which reveals the fact that the “last stage†of the Roman Empire will include “ALL of the characteristics†of ALL four Empires, Babylonian, Medo-Persian, Grecian, and old Roman.
This is seen in the character of the beast that John saw come up out of the sea… It was like unto a Leopard (Greece), with the feet of a bear (Medo-Persian), and the mouth of a lion (Babylon). The fact that the body of the beast was like a leopard (Greece) reveals the fact that the dominant feature of the revived Roman Empire will be Grecian, and that therefore the ten Federated Kingdoms will include the four kingdoms into which the Grecian Empire was divided which include … Egypt, Macedonia, Thrace, and Syria. It follows therefore that the little horn that arises on the fourth horn of the he goat (Greece) is identical with the little horn of the fourth beast (Rome). :nod
Those who claim that the little horn that came up on one of the four horns of the he goat was fulfilled in Antiochus Epiphanes (who was a king of Syria) overlook the fact that while Antiochus Epiphanes devastated Israel and caused an “idol altar†to be erected on the altar of the temple, on which he offered swine’s flesh, which was an abomination to the Jews… he does not fulfill the description of the little horn of the he goat. Dan. 8:9-13. Antiochus Epiphanes also does not compare with this he goat for satanic malice.
The “abomination of desolation†that Daniel refers to in (Dan. 9:27) is to occur in the “last half†of “Daniel’s seventieth week,†and as Jesus spoke of it as still unfulfilled in His day… “Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy placeâ€Â(whoever reads, let him understand), (Matt. 24:15). Therefore, it is clear that Antiochus Epiphanes was NOT the fulfillment of the little horn of Dan. 8:9-13. :crazy
While it was revealed to Daniel that the little horn (or antichrist) should come out of one of the four horns that took the place of the great horn on the head of the he goat… Daniel needed further understanding as to which one.
We now know from history that the great horn represented Alexander the Great, and that the four notable horns that took the place of the great horn at the death of Alexander the Great… represented the four Kingdoms into which his Kingdom was divided, visibly, Egypt, Macedonia, Thrace, and Syria (which included Assyria). These four Kingdoms were (in time) all absorbed into the fourth world Kingdom the Roman Empire. Of which the last to lose its identity was Egypt, which surrendered in B.C. 30.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Now so that Daniel would know in which one of these four Kingdoms the little horn (or antichrist) would arise~ he was given a third vision 15 years after his vision of the ram and he goat. The third vision was of two kings, the king of the north and the king of the south. Daniel 11:1-45.
The king of the north was the king of Syria, his character and conduct is described (Dan. 11:36-38) as similar to that of the little horn that came out of one of the four horns. This suggests that the antichrist will come from Syria.
That the king of the north spoken of in Dan. 11:21-31 was Antiochus Epiphanes there can be no question. However, he was not the little horn, nor was he the antichrist, who is still to come. Possibly out of Syria in the “latter days.†The remainder of the chapter from the 35th verse on describe the conduct of the future antichrist.
The intervening verses, the 32 through 35, fill in the gap between the time of Antiochus Epiphanes and the appearance of the antichrist.
Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits. And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering. Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time. Daniel 11:32-35 NKJV
There is no intimation that Antiochus Epiphanes is even to be regarded as a ‘type’ of antichrist. They are distinct historical personages, each dealt with in his own place, and though they resemble each other in some respects, they must not be confused with each other.
The terms north and south may be applied to Syria and Egypt because of their geographic relation to Israel (the pleasant or glorious land. Dan. 8:9; 11:16,41). Certainly, in the thought of God, Jerusalem is at the same time the geographic and moral center of the earth. We may understand that the “king of the north†is the King of Syria, which also includes Assyria; and may be the area from which the antichrist will come, for we read in Isa. 10:12~
“That when the Lord hath performed His whole work upon Mount Zion and on Jerusalem (which will not be until Christ comes back), I will punish the fruit of the stout heart of the king of Assyria (antichrist) and the glory of his high looks.â€Â
And we read in Isa. 14:25
“I will break the Assyrian (the antichrist) in my land (Israel), and upon my mountains ‘tread him under foot;’ then shall his yoke depart from off them (Israel), and his burden depart from off their shoulders.â€Â
The context shows that this prophecy is connected with the restoration of Israel to their own land and of the downfall of antichrist.
The Antichrist, will possibly then be a Syrian Jew, for it is not likely that the Jews will accept as their Messiah one who is not a Jew, unless the claimant by false pretence makes them believe he is one. This, however, does not prevent the antichrist being a Roman citizen, and a king of the revived Roman Empire, for Saul of Tarsus was both a Jew and a Roman citizen. (Larkin)
As I noted biblical confirmation or correction is welcomed...in my holding this view... but let's keep it biblical, and please stick to the area of text in question here, thanks. :D
:shades In Christ... bonnie