Abiyah said:
This is my understanding of where the souls go once they have departed from the flesh body; for the flesh body in which our inner being resides, which is to say the soul, is only a tempory dwelling place for our souls, as it is written in I Corinthians 15:44; that we have two bodies the flesh body known as the corruptible body, because it gets sick & dies, and then returns to dust from which it came; and we also have an incorruptible body, which is the spiritual body, that never gets old, never feels pain, never gets sick.
Your fundamental problem is that this verse is talking about two BODIES our earthly one of sin, and the changed, glorious resurrection body that this chapter continues to talk about and culminated in verses 51-55.
Where you can honestly find a body and immortal soul from this verse has me concerned with your interpretive techniques...which shows itself in the rest of your post here...
Abiyah said:
II Corithians 5:8
" We are confident, I say, and willing rather to be ABSENT FROM THE BODY [ the flesh body], and to be present with the Lord. "
Nowhere does this verse speak of an immortal soul. Where is it? It is assumed because of the preconceived notion that Paul is speaking of IMMEDIATE life after death. He is not and therefore one must interpret this verse of speaking of a soul. However, elsewhere Paul speaks of resurrection to life. There is no time factor in the grave. When you die, the next thing you will know is God's presence.
If you actually read the verses before this verse (verse 1-7) you will see that Paul's desire is not to be found naked but clothed in and put on immortality. This immortality is put on the resurrection as is spoken almost word for word in 1 Corinthians 15:51-54. In other words, Paul wishes to not be left for dead in the grave but to be given eternal life. This, as Paul and the early Christians knew, happens at the resurrection not at death.
Abiyah said:
It is also written in a hebraism, an idiom, or rather figure of speech in the BooK of Ecclesiastes that when the spirit leaves the flesh body, and the spirit is the intellect of the soul, that the spirit returns to God in which gave it.
Ecclesiastes 12:6-7
" Or even the silver cord be loosed [sliver cord be loosed meaning= After we die, the soul departs from the flesh], or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. THEN SHALL THE DUST RETURN TO THE EARTH AS IT WAS; AND THE SPIRIT UNTO GOD WHO GAVE IT. " [ I Corinthians 15:44 ]
Your problem is two fold in your interpretation
1) Making the 'spirit' to be the same as the 'soul' with the same immortal attributes
2) Assuming that this 'spirit' is an immortal, thinking substance
The OT never viewed man as a dichotic being but a wholistic one. The spirit as translated in Job is merely the life, the breath breathed into man at creation. The act of it going back to God is merely a literary usage to show that all power comes from God.
Nowhere in the Bible (and especially the OT) is the 'spirit' or 'soul' used to mean something that is immortal. It's not there.
Abiyah said:
And also it is written in I Thessalonians 4:13, that we NOT BE IGNORANT concerning that that are asleep ( meaning them that are dead), it is written that we sorrow NOT ! Even as others which have no hope, they have no hope either because they don't believe that they have return to the Father or but many believe that their Loved ones are out here in some hole in the ground.).
Really, Abiyah. You are reading far into it and making it say what it is not saying. The whole purpose of this section is to talk about the joy and hope of the resurrection! The wicked do not have this hope because they will not rise to life! But then Paul goes on to show what this hope is all about. This hope is in the resurrection, not because our loved ones are in heaven!
Abiyah said:
And it goes on to say that....
I Thessalonians 4:14
" For IF WE BELEIVE THAT JESUS CHRIST DIES AND ROSE AGAIN; EVEN SO THEM ALSO WHICH SLEEP IN CHRIST WILL GOD BRING WITH HIM. " [The dead in Christ rise first because they are already with Him, they are already there.] I Corinthians 15:52
Those that 'are asleep in Jesus' cannot be simultaneously in heaven. John 5:28,29 says 'Marvel not at this that those asleep in their graves shall hear His voice and shall come forth'
Those that hear his voice are awakened from the grave, not rushing down to inhabit their body. The bible doesn't support or even imply such a thing!
To interpret it your way is to ignore the first part of the verse and make it meaningless.
"FOR IF we believe that Jesus DIED and ROSE again...
EVEN SO them also which sleep in Jesus will God bring with Him"
In other words (and the Message bible brings this out beautifully) that what this verse is saying is that like Christ, we will die and God will make us rise. Acts 2:34 and other verses say that it is God who resurrected Christ, not Christ Himself. In this manner, we will also be resurrected.
It is Christ the Son not God the Father who is coming back to earth to collect His children. Hence, 'will God bring with Him' cannot mean that Christ is bringing 'disembodied souls' from heaven.
WHY? What a meaningless and foolish thing. If eternal life is already recognized and experienced, a resurrection is foolish.
Abiyah said:
And the following verse goes on to say that we which are alive and remain ( alive and remain in the flesh) unto the coming of the Lord, SHALL NOT PREVENT (Prevent in the Greek here meaning "anticipate"= To meet before, or "precede" = to come before) THEM WHICH ARE ASLEEP ( them which are dead, because they are already with Him).
Look at the context of the section, Abiyah. It says we will not precede them in meeting the Lord 'For the dead in Christ will rise first' then we shall meet the Lord in the air and so shall we ever be with the Lord'
You are putting your preconceived notions into the verses instead of seeing them in their context. Nowehere does this passage say what you are trying to say.
Abiyah said:
A similar question was asked to Christ, Christ Speaking, it is written....
Matthew 22:31-32
" But as TOUCHING THE RESURRECTION OF THE DEAD, HAVE YE NOT READ THAT WHICH WAS SPOKEN UNTO YOU BY GOD, saying I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB ? [it is recorded in Exodus 3:6 ! ] GOD IS NOT THE GOD OF THE DEAD, "BUT OF THE LIVING."
Christ was speaking to the Saducees that didn't think there was any resurrection. In other words, those that died were dead forever and will never have any eternal life. Jesus said that He is the giver of Life. No man can die eternally when Christ is Lord of them. Hence the reason why He said that He is not the God of the dead but of the living. Again, if you look at the verses before it, you see that He is talking about the hope of the resurrection to eternal life and not eternal separation in the grave for God's children. It is gratuitous assumption to read that Christ is saying all the saints are in heaven right now.
Context is everything...