A
AHIMSA
Guest
I don't believe in the soul, I am inclined to the Buddhist idea of anatta (no self), meaning that we do not have a permanent indivual existence.
As for what Jesus said, as usual the scriptures can be read with various levels of depth and meaning in mind. Yes, Jesus was getting the Sadduccees to shut up by invoking the words of scripture, but I believe he was also hinting at something deeper, that is the experience of the Living God.
We have to ask ourselves, what does one mean by the term 'ressurection'? What did Jesus mean from it? If Abraham and Isaac are still 'alive' and not 'dead', what then does that mean?
I apply the ideas of death, life and ressurection to be beyond the physical. Jesus himself said that the kingdom is inside us, and so to, I interpret, is the ressurection. We live in a state of spiritual death, that is, a state of ignorance of God and our own true nature. Again, we must 'die' to ourselves, to our ways of ignorance so that we may rise from this 'grave' in which we have covered over the image of God within. When we have been raised, or 'born again' as John phrases it, we have come to know God and the power within us, we see the nature of reality and realize our own interconnectedness. With this knowledge then, physical death becomes nothing more than an aspect of life, and in no way will it ever hinder the Life that we have come to know through Him.
As for what Jesus said, as usual the scriptures can be read with various levels of depth and meaning in mind. Yes, Jesus was getting the Sadduccees to shut up by invoking the words of scripture, but I believe he was also hinting at something deeper, that is the experience of the Living God.
We have to ask ourselves, what does one mean by the term 'ressurection'? What did Jesus mean from it? If Abraham and Isaac are still 'alive' and not 'dead', what then does that mean?
I apply the ideas of death, life and ressurection to be beyond the physical. Jesus himself said that the kingdom is inside us, and so to, I interpret, is the ressurection. We live in a state of spiritual death, that is, a state of ignorance of God and our own true nature. Again, we must 'die' to ourselves, to our ways of ignorance so that we may rise from this 'grave' in which we have covered over the image of God within. When we have been raised, or 'born again' as John phrases it, we have come to know God and the power within us, we see the nature of reality and realize our own interconnectedness. With this knowledge then, physical death becomes nothing more than an aspect of life, and in no way will it ever hinder the Life that we have come to know through Him.