Artie said:
I simply point out that Christians in practice has so much in common with atheists such as the non-belief in thousands of gods so one might as well call them atheists who has made an exception for one god. Therefore Christians shouldn't complain about atheists.
People here have been patiently trying to show you the absurdity of what you've stated as an argument/point.
If I picked 2 guys who shared "practically" the same beliefs, political views,academic interest, creative bent etc. and further observed that they "practically" had so much in common except for the one difference in that one of them was a murderer and the other wasn't, according to you, one might as well call that murderer an innocent except for that one murder or call that innocent a murderer except for that one murder - and that the innocent shouldn't actually complain about the murderer and vice versa. This simply doesn't make any sense.
We don't look at the many common points to say they're nearly the same - we look at the little but definitive difference and state that they're quite different.
And when you depart from definitions and semantics, what is stopping me from employing the same approach and defining you as "practically" a religious believer? If the believer in God might as well be called an atheist, because they hold so much in common - then by the same reasoning, an atheist might as well be called a believer in God - which is self-refuting.
Make an attempt to understand this - the definition of a "theist" is not derived from the definition of an "atheist" - it's the other way around. A theist is defined as -
one who believes in the existence of a god or gods. It's not defined as one who believes in the non-existence of many gods - it's defined as one who believes in the existence of a god or gods. This means even if one believed in a single God, he would be considered a theist. The direct converse, the tautological inverse, the logical opposite of a "theist" is an "atheist" - one who does not believe in the existence of a god or gods. The theist cannot nearly be an atheist nor the other way around - they're opposites. This is scientific inquiry and deduction. Do you find anything irrational in what I've stated here? And please could you tell me where science permits the observations of the "practical" without adhering to unambiguous definitions?
Can you sum it up in a few words?
An atheist has to believe in a purely materialistic world. In a purely materialistic world, there is only matter and its properties according to which the matter strictly behaves without deviation. In such a world, we can only make descriptive statements such as "Man committed murder" and not prescriptive statements such as "Man ought not to commit murder". This removes the very concept of morality from the reality of a naturalistic world. So, if you do believe in the concept of morality, this would be self-refuting.