netchaplain
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The most growth-stunting opposition to the progress of being “conformed to the image of His Son†(Rom 8:29) is that of not going “on to completion†(Heb 6:1). If the choice of a static position in the “foundation†remains, traversing beyond it onto the superstructure is not encountered.
Repentance is an internal activity of the heart involving desires which are toward the opposite of a pre-established behavior. When one chooses to “repent and be converted†(Acts 3:19), this is a single occurrence and means that one’s desires will always be toward the will of God, never requiring again to repent from the six articles listed in Hebrews 6:1, 2.
Even though this does not involve an unbroken doing of God’s will (sin), repentance remains unbroken and confession is to be maintained; this is the evidence (not the cause) of the soul’s standing in Grace, for we repent once and for all, but confess continually.
The Law was a “schoolmaster†which brought men “to Christ†(Gal 3:24), which was no longer necessary after being in Christ (v 25) and the doctrines of Christ taught by Himself and His Apostles, which esp. includes Paul, were centralized on the freedom in Christ’s atonement for the purpose of setting men apart from the Law.
This was continuously met (and still is) with opposition from those who chose to remain in Judaism, which now is the unscripturally supported concdept of a Judeo-Christian religion which if not intended for a Jewish conversion to Christianity, it is the error and weighty burden of many in modern Christendom who accept that salvation is not of the Law concerning its ritual ordinances, but believe the Decalogue (Ten Commandments - Covenantism) is still the rule of life for the Christian believer.
The are two Covenants which remain: the Covenant in Christ's blood, made in eternity past between the Father and the Son; and Israel's Covenant which God will make with them in the future (http://www.withchrist.org/MJS/twonew.htm).
-NC
RECALCITRANT REFORMATION
"Everyone that useth milk is unskillful in the word of righteousness" (Hebrews 5:13).
The Reformation, for all of its rise from Rome, to this day has never really gotten off the ground.
"Almost all the theology of the various 'creeds of Christendom' dates back to the Reformation, which went triumphantly to the end of Romans Five, and, so far as theological development or presentation of the truth was concerned, stopped there. Therefore, you must not regard yourself as bound to accept all that legal doctrine of sanctification, which has been and still is predominantly, the sine qua non of orthodox belief."-W.R.N.
"The contrast is painful in the extreme between the uniform language of the New Testament about Christians as thus called to worship in liberty and joy and nearness to the Father, and that of liturgies ancient and modern; and this because the results of redemption soon became merged and hidden in Jewish forms, and the law was recalled to the place of the Holy Spirit, and man in the flesh intruded wholesale into realms which belong only to those solemnly accredited as God's Church, the Body of Christ." -W.K.
"The liturgies of ritualism merely fall back upon the feelings of man, with a slight tincture of Gospel and a large infusion of law. There may be sublime language and glowing ideas, chiefly borrowed from the Old Testament; but in substance they are utterly beneath spiritual or even intelligent Christian use." -W.K.
"The only thing that God ever acknowledged in religion and ritualism was Jewish. It all had to do with the flesh. That is repudiated in the Cross; all is crucified: your life is now 'hid with Christ in God' (Colossians 3:3)."
"But solid food belongeth to them that are of full age" (Hebrews 5:14).
WithChrist.org
Repentance is an internal activity of the heart involving desires which are toward the opposite of a pre-established behavior. When one chooses to “repent and be converted†(Acts 3:19), this is a single occurrence and means that one’s desires will always be toward the will of God, never requiring again to repent from the six articles listed in Hebrews 6:1, 2.
Even though this does not involve an unbroken doing of God’s will (sin), repentance remains unbroken and confession is to be maintained; this is the evidence (not the cause) of the soul’s standing in Grace, for we repent once and for all, but confess continually.
The Law was a “schoolmaster†which brought men “to Christ†(Gal 3:24), which was no longer necessary after being in Christ (v 25) and the doctrines of Christ taught by Himself and His Apostles, which esp. includes Paul, were centralized on the freedom in Christ’s atonement for the purpose of setting men apart from the Law.
This was continuously met (and still is) with opposition from those who chose to remain in Judaism, which now is the unscripturally supported concdept of a Judeo-Christian religion which if not intended for a Jewish conversion to Christianity, it is the error and weighty burden of many in modern Christendom who accept that salvation is not of the Law concerning its ritual ordinances, but believe the Decalogue (Ten Commandments - Covenantism) is still the rule of life for the Christian believer.
The are two Covenants which remain: the Covenant in Christ's blood, made in eternity past between the Father and the Son; and Israel's Covenant which God will make with them in the future (http://www.withchrist.org/MJS/twonew.htm).
-NC
RECALCITRANT REFORMATION
"Everyone that useth milk is unskillful in the word of righteousness" (Hebrews 5:13).
The Reformation, for all of its rise from Rome, to this day has never really gotten off the ground.
"Almost all the theology of the various 'creeds of Christendom' dates back to the Reformation, which went triumphantly to the end of Romans Five, and, so far as theological development or presentation of the truth was concerned, stopped there. Therefore, you must not regard yourself as bound to accept all that legal doctrine of sanctification, which has been and still is predominantly, the sine qua non of orthodox belief."-W.R.N.
"The contrast is painful in the extreme between the uniform language of the New Testament about Christians as thus called to worship in liberty and joy and nearness to the Father, and that of liturgies ancient and modern; and this because the results of redemption soon became merged and hidden in Jewish forms, and the law was recalled to the place of the Holy Spirit, and man in the flesh intruded wholesale into realms which belong only to those solemnly accredited as God's Church, the Body of Christ." -W.K.
"The liturgies of ritualism merely fall back upon the feelings of man, with a slight tincture of Gospel and a large infusion of law. There may be sublime language and glowing ideas, chiefly borrowed from the Old Testament; but in substance they are utterly beneath spiritual or even intelligent Christian use." -W.K.
"The only thing that God ever acknowledged in religion and ritualism was Jewish. It all had to do with the flesh. That is repudiated in the Cross; all is crucified: your life is now 'hid with Christ in God' (Colossians 3:3)."
"But solid food belongeth to them that are of full age" (Hebrews 5:14).
WithChrist.org