M
manichunter
Guest
I believe God is triune.
Our congregation believes that Yahweh is not a trinity. Yahweh should not be seen as a trinity, but triune. They mean to different things. Trinity is three distinct items operation as one. To be triune means three elements forming a plural singularity. I will explain in a long fashion to try to give a good picture of what Yahweh being triune should be.
Scripture says that Yahweh has revealed Himself in creation, and it can be so easily understood that it would leave man without excuse. (Rom 1:18-22). The problem is rejecting and not investigating Yahweh as He offers made glimpses of His character, nature, and attributes.
The truth is that since He is Yahweh, everything shares some element of Yahweh's image/reflection. It can be broken down into divine imprints and divine shadows. The Divine imprints is things that testify and stand as witnesses of Yahweh.
Examples: The names Yahweh give man reveal things about His character He wants us to know about to bolster our relationship with Him (to know Him is to love Him). God does not give personal names as we do. Everything He names follows the purpose He assigned to the item (Moses- means to draw out, Yeshua/Jesus- means Yahweh provides salvation)
1.Yahweh (Jehovah/LORD)- self existing one will be what I be. This aspect of Yahweh was not revealed to man until Moses (Ex 6:2-6).
2.El Elyon (Most High God)- I am the originator of all patterns and highest in all orders of things (this name here reflects Him modeling everything after Himself in separate fashions). This aspect of Yahweh's nature was known by all from day one to include gentiles (Gen 14:18).
3.El Shaddai (God Almighty)- breasted one that is the sole source of nourishment for all things. This is the aspect of God Abraham stumble upon in when once again God ID Himself (Gen 17:1)
4.Finally Elohim (God)- describes Him as the establisher of covenants and giver of law. It is in this world that the divine imprint of the triune God should be seen in connection to Gen 1:26 statement," let us make man in our image." Elohim is a plural word from the singular word "Eloa". Adding “im†on the end of most old Hebrew words makes it plural. It shows the divine imprint that reveals that you can have a plural singularity coexisting in an interdependent relationship. What we have is three members within the definition of a greater whole that have to function as one in order to exist within a singular identity.
Examples of divine imprints would be Man (body, soul, spirit), Fire (flammable, heat, oxidizer), Atom (electron, neutron, proton), DNA, (triple cords), Family structure (father, mother, child), Earth (atmosphere, land, and water), stages of matter (liquid, solid, and gas), dimensions of the physical universe (length, width, and height), time (past, present, future), and I could go on and on with many examples. The first common property is that if you took one of the elements of the plural singularity away from the equation, the item would cease to be what it is and cannot function. It would no longer be a singular though it remains a plural. Examples- removing one of the elements from the fire triangle like flammable, you still have oxygen and heat around, but no fire. This is why when we die, we are immediately given a new body for the soul and spirit to continue our existence and person. Before Yehsua resurrection, Hades and the Abraham's bosom served as a person’s body to maintain their plural singularity. Now after the resurrection of Yehsua, we are immediately given our glorified body upon death.
Second property is that all are called by a singular name for identity purposes, but separated when function must be addressed. For example when people indentify me they call me by my name, not by one of my triune elements. However, when they try to define my actions, they say things like how do you feel, what are you thinking, and who are you acting like. These things reflect upon the triune elements of my soul being emotions, intellect, and persona. Neither are the same in function but interdependent; I cannot be one person without these three aspects. In concluding, this is how the triune description of Yahweh can be seen if nature is to be witness (let everything be establish by witnesses, two or three to be exact). To see Yahweh as a trinity is to view Him from a carnal prospective working from the limited measures of natural sciences and physics. Yahweh did us a favor by revealing Himself for so we would not have to do it on our own. The truth of the matter is, we could never properly describe any element of Yahweh if He had not initiated the revelation in the first place.
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Our congregation believes that Yahweh is not a trinity. Yahweh should not be seen as a trinity, but triune. They mean to different things. Trinity is three distinct items operation as one. To be triune means three elements forming a plural singularity. I will explain in a long fashion to try to give a good picture of what Yahweh being triune should be.
Scripture says that Yahweh has revealed Himself in creation, and it can be so easily understood that it would leave man without excuse. (Rom 1:18-22). The problem is rejecting and not investigating Yahweh as He offers made glimpses of His character, nature, and attributes.
The truth is that since He is Yahweh, everything shares some element of Yahweh's image/reflection. It can be broken down into divine imprints and divine shadows. The Divine imprints is things that testify and stand as witnesses of Yahweh.
Examples: The names Yahweh give man reveal things about His character He wants us to know about to bolster our relationship with Him (to know Him is to love Him). God does not give personal names as we do. Everything He names follows the purpose He assigned to the item (Moses- means to draw out, Yeshua/Jesus- means Yahweh provides salvation)
1.Yahweh (Jehovah/LORD)- self existing one will be what I be. This aspect of Yahweh was not revealed to man until Moses (Ex 6:2-6).
2.El Elyon (Most High God)- I am the originator of all patterns and highest in all orders of things (this name here reflects Him modeling everything after Himself in separate fashions). This aspect of Yahweh's nature was known by all from day one to include gentiles (Gen 14:18).
3.El Shaddai (God Almighty)- breasted one that is the sole source of nourishment for all things. This is the aspect of God Abraham stumble upon in when once again God ID Himself (Gen 17:1)
4.Finally Elohim (God)- describes Him as the establisher of covenants and giver of law. It is in this world that the divine imprint of the triune God should be seen in connection to Gen 1:26 statement," let us make man in our image." Elohim is a plural word from the singular word "Eloa". Adding “im†on the end of most old Hebrew words makes it plural. It shows the divine imprint that reveals that you can have a plural singularity coexisting in an interdependent relationship. What we have is three members within the definition of a greater whole that have to function as one in order to exist within a singular identity.
Examples of divine imprints would be Man (body, soul, spirit), Fire (flammable, heat, oxidizer), Atom (electron, neutron, proton), DNA, (triple cords), Family structure (father, mother, child), Earth (atmosphere, land, and water), stages of matter (liquid, solid, and gas), dimensions of the physical universe (length, width, and height), time (past, present, future), and I could go on and on with many examples. The first common property is that if you took one of the elements of the plural singularity away from the equation, the item would cease to be what it is and cannot function. It would no longer be a singular though it remains a plural. Examples- removing one of the elements from the fire triangle like flammable, you still have oxygen and heat around, but no fire. This is why when we die, we are immediately given a new body for the soul and spirit to continue our existence and person. Before Yehsua resurrection, Hades and the Abraham's bosom served as a person’s body to maintain their plural singularity. Now after the resurrection of Yehsua, we are immediately given our glorified body upon death.
Second property is that all are called by a singular name for identity purposes, but separated when function must be addressed. For example when people indentify me they call me by my name, not by one of my triune elements. However, when they try to define my actions, they say things like how do you feel, what are you thinking, and who are you acting like. These things reflect upon the triune elements of my soul being emotions, intellect, and persona. Neither are the same in function but interdependent; I cannot be one person without these three aspects. In concluding, this is how the triune description of Yahweh can be seen if nature is to be witness (let everything be establish by witnesses, two or three to be exact). To see Yahweh as a trinity is to view Him from a carnal prospective working from the limited measures of natural sciences and physics. Yahweh did us a favor by revealing Himself for so we would not have to do it on our own. The truth of the matter is, we could never properly describe any element of Yahweh if He had not initiated the revelation in the first place.
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