R
Runner
Guest
(My responses might seem a little disjointed; I'm much too tired at the moment and having trouble thinking clearly.)
Hardly. You are exceedingly lucid.
Dawkins's position has serious problems, the least of which is that it precludes the existence of anything supernatural without any reason for doing so, other than simply not wanting anything supernatural to exist. Right from the start he has significantly narrowed his field of view when looking for answers. He would be much better off claiming to be agnostic.
Absolutely. This is why I kept making the point that his rejection of a supernatural realm is axiomatic for him. Atheism is surely the strangest and weakest of all positions - claiming you know the non-existence of the supernatural and then having to come up with ever-more-preposterous responses to the considerable body of evidence pointing toward it. I have dealt with the Dawkins types much more in the field of parapsychology than theology, where all evidence of a paranormal nature is dismissed as "woo woo." The lengths they will go to in their efforts to explain away really compelling evidence is almost comical. They cannot allow the tiniest crack in the dike of materialism without the entire thing collapsing.
I think this is more about probabilities and whose evidence and arguments have the best explanatory power. I agree with your overall point that Christians need to be willing to say, "I could be wrong about everything," but then they need to continue with "but this is why I believe it is the case that Christian belief is right," and then provide solid reasons as to why.
Right, and that's all I'm saying. There is a solid case to be made for Christianity without staking out the extreme position that you KNOW the TRUTH. It's a perfectly legitimate part of the case to say, "If you will take the step of trusting God, I believe He will reveal Himself to you through the indwelling of the Holy Spirit. At some point, you will know you have made the right decision." This is far different from, "I know I am right and you are wrong; I know Christianity is true and your religion is false."
No, it doesn't make sense. One would have to go one level deeper and look at the reasons for their objective and evaluate the truth of those claims--"Whites are all superior"; "Jews are all ..."; etc.
Again, bingo. Why this seems hard for some folks to grasp is beyond me.
While I do agree with what you state a Christian would say, I don't think it is correct and is not something Jesus would say. I think it better to say that something is objectively immoral because it violates who God is, not because of what he says. What people think God says could change, whereas God does not change. I think we see the issue with "what God says" in the Qur'an, as well as with sects like Mormonism and JWs--he can change his mind and even contradict what he said earlier. How could we ever know what he wanted from us or even if he wanted anything from us at any given point in time? What is morally good and what is morally wrong become arbitrary. So we base morality on God's character, hence the false dichotomy of the Euthyphro Dilemma.
Yes, I was a bit careless there. The Euthyphro Dilemma, for those who don't know (and I'll confess I didn't know it was called the Euthyphro Dilemma), asks "Is something immoral because God decrees it so, or does God decree it so because it's immoral?" The latter possibility requires a standard external to God. To say something is immoral because it violates who God is is much more consistent with Christian thinking.
Although I think the argument can be made that since both Christians and Muslims can condemn the same act, along with nearly every single person who isn't a sociopath or psychopath, that this points to the idea that morality is objective. Someone like Dawkins can say they find something objectionable while disagreeing with the absolute nature of morality, but then I think they are simply being dishonest with themselves. Of course, all that then runs into your points about the ultimate nature of reality. And I agree that believers should wrestle with such questions.
I suppose Dawkins could say that morality has been "wired into" us by evolution for all the reasons that evolutionists think evolutionary changes occur. He could then say that evolution provides the "higher standard" for morality in roughly the same way God does for a Christian. But this would seem to require an extremely sophisticated form of evolution, and an awful lot of morality seems inconsistent with the "survival of the fittest" basis of evolution. The animal kingdom ("nature red in tooth and claw") seems more like what you'd end up with if evolution were responsible for morality.
I appreciate the thoughtful response.