- Jan 23, 2011
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It is appointed for men to die once, but after this the judgment
In the book of Hebrews, we learn that God executed this comprehensive salvation plan through His only begotten Son, not within the confines of the earthly Jerusalem Temple, but in the celestial realm of the heavenly temple. Here’s where the distinction becomes significant: unlike the earthly High Priest’s yearly offering for the living, Christ’s sacrifice was once, at the “end of the ages,” to cleanse the sins of all humanity ever since the inception of the world or kosmos (Hebrews 9:24-26).
This assertion is further substantiated by the writer of Hebrews who says all humans inevitably face death and then judgment. However, we read some among them then “eagerly wait” for Christ’s second coming, evidently because He appears for their salvation apart from their sins which had already been dealt with through His sacrifice. (Hebrews 9:27-28)
In the book of Hebrews, we learn that God executed this comprehensive salvation plan through His only begotten Son, not within the confines of the earthly Jerusalem Temple, but in the celestial realm of the heavenly temple. Here’s where the distinction becomes significant: unlike the earthly High Priest’s yearly offering for the living, Christ’s sacrifice was once, at the “end of the ages,” to cleanse the sins of all humanity ever since the inception of the world or kosmos (Hebrews 9:24-26).
From God’s timeless perspective, the metaphorical ‘slaying of the Lamb’ happened simultaneously with the creation of the world. The phrase “slain from the foundation of the world” underscores this pre-temporal nature of Christ’s sacrifice. As soon as God began creating, the Lamb of God, who is responsible for removing the sin of the world, was sacrificed, and the names of those saved were inscribed in the Book of Life (John 1:29, Revelation 13:8).24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another–
26 He then would have had to suffer often since the foundation of the world (2889 κόσμος kosmos); but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. (Heb. 9:24-26 NKJ)
This assertion is further substantiated by the writer of Hebrews who says all humans inevitably face death and then judgment. However, we read some among them then “eagerly wait” for Christ’s second coming, evidently because He appears for their salvation apart from their sins which had already been dealt with through His sacrifice. (Hebrews 9:27-28)
This expansive perspective of salvation underpins the all-encompassing nature of God’s love and His intent to extend redemption to the entire kosmos so it is not a matter of temporal and geographical luck. God’s merciful acts of sacrifice transcends the boundaries of time, offering salvation to all of humanity, past, present, and future.27 And as it is appointed for men to die once, but after this the judgment,
28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. (Heb. 9:27-28 NKJ)

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