:roll:
Identical Teachings?? :roll:
Yeah right!!! Come on Soma-sight, use your God-given brain. :bday: :bday:
(1) "Do to others as you would have them do to you." (Luke 6:31)
"Consider others as yourself." (Dhammapada 10:1)
Not the same. Read it and work it out for yourself!!
(2) "If anyone strikes you on the cheek, offer the other also." (Luke 6:29)
"If anyone should give you a blow with his hand, with a stick, or with a knife, you should abandon any desires and utter no evil words." (Majjhima Nikaya 21:6)
Not the same. Jesus was talking about an insult and not a physical attack!!
(3) "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. From anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them back." (Luke 6:27-30)
"Hatreds do not ever cease in this world by hating, but by love: this is an eternal truth. Overcome anger by love, overcome evil by good ... Overcome the miser by giving, overcome the liar by truth." (Dhammapada 1.5 & 17.3)
Not the same. Where does Buddha suggest that you (a) "bless those who curse you" or (b) "pray for those who abuse you" ????
(4) "Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me." (Matthew 25:45)
"If you do not tend one another, then who is there to tend to you? Whoever would tend me, he should tend the sick." (Vinaya, Mahavagga 8:26:3)
Not the same. Jesus was not talking about "one another" but those who are NOT like you, strangers!!
(5) "Put your sword back into its place; for all those who take the sword shall perish by the sword." (Matthew 26:52)
"Abandoning the taking of life, the ascetic Gautama dwells refraining from taking life, without stick or sword." (Digha Nikaya 1:1:8)
Not the same. Buddha's saying results in vegiterian thinking... and avoiding stepping on ants!!
(6) "This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friend." (John 15:12-13)
"Just as a mother would protect her only child at the risk of her own life, even so, cultivate a boundless heart towards all beings. Let your thoughts of boundless love pervade the whole world." (Sutta Nipata 149-150)
Not the same. Jesus said: "Copy me and my love for you; Buddha's example is a mother's love for a child. Very different!!
(7) "Grace and truth came through Jesus Christ." (John 1:17)
"The body of the Buddha is born of love, patience, gentleness and truth." (Vimalakirtinirdesha Sutra 2)
We have already seen that what Buddha said was not always "truth". John says that truth "came through" Jesus Christ.
(8) "The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." (Matthew 13:31-32)
"Do not underestimate good, thinking it will not affect you. Dripping water can fill a pitcher, drop by drop; one who is wise is filled with good, even if one accumulates it little by little." (Dhammapada 9:7)
Not the same. Jesus was talking about "the kingdom of heaven"!!
(9) "Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? Or how can you say to your neighbor, "Friend, let me take the speck out of your eye," when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor's eye." (Luke 6:41-42)
"The faults of others are easier to see than one's own; the faults of others are easily seen, for they are sifted like chaff, but one's own faults are hard to see. This is like the cheat who hides his dice and shows the dice of his opponent, calling attention to the other's shortcomings, continually thinking of accusing him." (Undanavarga 27:1)
Not the same. Jesus tells you what to do about hypocricy, Buddha does not!!
(10) "They said to him, "Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?" He said to them, "Let anyone among you who is without sin be the first to throw a stone at her." (John 8:4-7)
"Do not look at the faults of others, or what others have done or not done; observe what you yourself have done and have not done." (Dhammapada 4:7)
Not the same. Misuse of Scripture by only selecting a part-quote. Jesus still instructed the woman "Go now and leave your life of sin" John 8:11
(11) "Your eye is the lamp of your body. If your eye is healthy your whole body is full of light; but if it is not healthy, your body is full of darkness. Therefore consider whether the light in you is full of darkness. If then your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays." (Luke 11:34-36)
"As a man with eyes who carries a lamp sees all objects, so too with one who has heard the Moral Law. He will become perfectly wise." (Udanavarga 22:4)
Not the same. Jesus was talking about the "internal light"... NOT a lamp which is carried :roll:
(12) "Your father in heaven makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous." (Matthew 5:45)
"That great cloud rains down on all whether their nature is superior or inferior. The light of the sun and the moon illuminates the whole world, both him who does well and him who does ill, both him who stands high and him who stands low." (Sadharmapundarika Sutra 5)
Not the same. Jesus was talking about the "righteous and the unrighteous", Buddha was speaking about "superior and inferior".
(13) "Blessed are you who are poor, for yours is the kingdom of God." (Luke 6:20)
"Let us live most happily, possessing nothing; let us feed on joy, like the radiant gods." (Dhammapada 15:4)
Misuse of Scripture. Not the same. Jesus was talking about those who are "poor in spirit"... read Matthew 5:3.
(14) "If you wish to be perfect, go sell your possessions, and give the money to the poor, and you will have treasure in heaven." (Matthew 19:21)
"The avaricious do not go to heaven, the foolish do not extol charity. The wise one, however, rejoicing in charity, becomes thereby happy in the beyond." (Dhammapada 13:11)
Misuse of Scripture. Jesus had highlighted the Rich Young Man's real "god", his money. This is NOT about charity, it is about the cost of following our Lord Jesus Christ.
(15) "He looked up and saw rich people putting their gifts into the treasury; he saw a poor widow put in two small copper coins. He said, "Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on." (Luke 21:1-4)
"Giving is the noble expression of the benevolence of the mighty. Even dust, given in childish innocence, is a good gift. No gift that is given in good faith to a worthy recipient can be called small; it effects us so great." (Jatakamala 3:23)
Not the same. Jesus was teaching about how MUCH we give in relation to how much we have.
(16) "Everyone who lives and believes in me will never die." (John 11:26)
"Those who have sufficient faith in me, sufficient love for me, are all headed for heaven or beyond." (Majjhima Nikaya 22:47)
Not the same. Jesus was also teaching about living IN Him. Read it again. "Everyone who lives and believes in me ....
(17) "Those who want to save their life will lose it, and those who lose their life for my sake will save it." (Mark 8:35)
"With the relinquishing of all thought and egotism, the enlightened one is liberated through not clinging." (Majjhima Nikaya 72:15)
Not the same. Jesus was teaching about living FOR Him; losing your life FOR HIS SAKE. Read it again.
(18) "Foxes have holes, and the birds of the air have nests; but the Son of Man has nowhere to lay his head." (Matthew 8:20)
"The thoughtful exert themselves; they do not delight in an abode. Like swans who have left their lake they leave their house and home." (Majjhima Nikaya)
Not the same. Jesus was teaching about the cost of following Him. Read the verse in context: Matthew 8:18-20
(19) "When the devil had finished every test, he departed from him until an opportune time." (Luke 4:13)
"During the six years that the Bodhisattva practiced austerities, the demon followed behind him step by step, seeking an opportunity to harm him. But he found no opportunity whatsoever and went away discouraged and discontent." (Lalitavistara Sutra 18)
Not the same. The devil departed from Jesus and waited for "an opportune time"... remember Judas and also the cross?
(20) "Blessed are the pure in heart, for they will see God." (Matthew 5:8)
"Anyone who enters into meditation on compassion can see Brahma with his own eyes, talk to him face to face and consult with him." (Digha Nikaya 19:43)
Not the same. "Pure in heart" is NOT only about "compassion".
(21) "Although the doors were shut, Jesus came and stood among them." (John 20:26)
"He goes unhindered through a wall." (Anugattara Nikaya 3:60)
Not the same. Was Buddha resurrected? Did he rise from the dead?
(22) "And after six days Jesus takes with him Peter, and James, and John, and leads them up into a high mountain apart by themselves: and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them." (Mark 9:2-3)
"Ananda, having arranged one set of golden robes on the body of the Lord, observed that against the Lord's body it appeared dulled. And he said, "It is wonderful, Lord, it is marvelous how clear and bright the Lord's skin appears! It looks even brighter than the golden robes in which it is clothed." (Digha Nikaya 16:4:37)
Not the same. Jesus was tranfigured.
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