Paul was chosen in Christ before the foundation of the world.
Ephesians 1:4 According as he hath
chosen us in him before the
foundation of the world, that we should be holy and without blame before him in love[/QUOTE\]
If you're trying to say that God chose specific people, meaning the True God YHWH specifically chose Peter, John, Paul, etc, before he created planet earth or before he created Adam, I'm going to disagree with you. It's true that the True God YHWH prophesied that there would be those who would belong to him. Genesis 3:15 is proof of that. He wasn't however specifically saying exactly which individual person would belong to him he was just prophesying that there would be those that would belong to him. The True God YHWH wasn't when he stated Genesis 3:15 specifically stating which individual human beings would belong to that seed. In others words God wasn't saying at the time he stated Genesis 3:15 that Abel, Noah, Abraham, Matthew, John, Peter or Paul would belong to that group, he let free will decide who would belong to that group.
So membership for that heavenly Messianic kingdom that these “brothers” were to inherit was foreknown
before the “founding of the world,” that is, before the world of mankind came into being through the birth of children to the first human pair, Adam and Eve. The apostle Paul, writing to fellow Christians, states: “God chose us in union with Christ
before the founding of the world.”(
Ephesians 1:4, 5)
The Greek word
kosmos is connected with the world of mankind so this aids one in understanding what is meant by the phrase, “the founding of the world,” as referred to in a number of scriptures. These scriptures speak of certain things as taking place ‘from the founding of the world.’ These include the ‘shedding of the blood of the prophets’ from the time of Abel onward, a ‘kingdom prepared,’ and ‘names being written on the scroll of life.’ (
Luke 11:50, 51; Matthew 25:34; Revelations 13:8; 17:8; compare
Matthew 13:35; Hebrews 9:26.) Such things relate to human life and activity, and so “the founding of the world” must relate to the beginning of mankind, not to the inanimate creation or the animal creation.
Hebrews 4:3 shows that God’s creative works were, not
started, but
“finished from the founding of the world.” Since Eve was evidently the last of YHWH God's earthly creative works, the world’s founding could not precede her.
I agree we must all ask ourselves, is God's foreknowledge infinite, without limit? Does God foresee and foreknowledge all future actions of all individual angels and every and all individual human beings? Does God foreordain such actions or even predestinate what shall be the final destiny of every and all individual angels and human beings, even before they have come into existence. Or, is God’s exercise of foreknowledge selective and discretionary, so that whatever he chooses to foresee and foreknow, he does, but what he does not choose to foresee or foreknow, he does not? And, instead of preceding their existence, does God’s determination of his creatures’ eternal destiny await his judgment of their course of life and of their proved attitude under test? The answers to these questions must of necessity come from the Scriptures themselves and the information they provide concerning God’s actions and dealings with his creatures, including what has been revealed through his Son, Christ Jesus.(
1Corinthians 2:16)
The view that God’s exercise of his foreknowledge is infinite and that he does foreordain the course and destiny of all individuals is known as predestinarian view of omniscient(all-knowing). Those who believe in this view of omniscient, reason that God’s divinity and perfection require that he be omniscient (all-knowing), not only respecting the past and present but also regarding the future. According to this concept of omniscient, for him not to foreknow all matters in their minutest detail would evidence imperfection. Such examples as the case of Isaac’s twin sons, Esau and Jacob, are presented as evidence of God’s foreordaining creatures before their birth (
Roman 9:10-13); and scriptures such as
Ephesians 1:4, 5 are cited as evidence that God foreknew and foreordained the future of all his creatures even before the start of creation.
For this view of omniscient o be correct, would have to harmonize with all the factors previously mentioned, including the Scriptural presentation of God’s qualities, standards, and purposes, as well as his righteous ways in dealing with his creatures. (
Re 15:3, 4) We may properly consider, then, the implications of such a predestinarian view.
This concept would mean that, prior to creating angels or earthling man, God exercised his powers of foreknowledge and foresaw and foreknew all that would result from such creation, including the rebellion of one of his spirit sons, the subsequent rebellion of the first human pair in Eden (
Genesis 3:1-6; John 8:44), and all the bad consequences of such rebellion down to and beyond this present day. This would necessarily mean that all the wickedness that history has recorded (the crime and immorality, oppression and resultant suffering, lying and hypocrisy, false worship and idolatry) once existed, before creation’s beginning, only in the mind of God, in the form of his foreknowledge of the future in all of its minutest details.
If the Creator of mankind had indeed exercised his power to foreknow all that history has seen since man’s creation, then the full weight of all the wickedness thereafter resulting was deliberately set in motion by God when he spoke the words: “Let us make man.” (
Genesis 1:26) These facts bring into question the reasonableness and consistency of the predestinarian view of omniscient; particularly so, since the disciple James shows that disorder and other vile things do not originate from God’s heavenly presence but are “earthly, animal, demonic” in source.(
James 3:14-18)