looking for Jesus according to Mark

[JLGJLG]

- Chapter 30
- Rachel and Leah are fighting against one another because Jacob loves Rachel and Leah has children!
- Thus we are told about Jacob’s wives!
- Thus we get mainly Elohim!
- There is no special relationship!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 31
- Jacob speaks to his wives and to Laban!
- Thus we mainly get Elohim!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 32
- Jacob is coming back!
- He is going to meet his brother Esau!
- We mainly get Elohim!
- And then he makes a covenant to God and asks him to save him from his brother!
- Thus we get verse 9:

Then Jacob
יַעֲקֹב֒ (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

declared,
וַיֹּאמֶר֮ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

“O God
אֱלֹהֵי֙ (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of my father
אָבִ֣י (’ā·ḇî)
Noun - masculine singular construct | first person common singular
Strong's 1: Father

Abraham,
אַבְרָהָ֔ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's 85: Abraham -- 'exalted father', the father of the Jewish nation

God
וֵאלֹהֵ֖י (wê·lō·hê)
Conjunctive waw | Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of my father
אָבִ֣י (’ā·ḇî)
Noun - masculine singular construct | first person common singular
Strong's 1: Father

Isaac,
יִצְחָ֑ק (yiṣ·ḥāq)
Noun - proper - masculine singular
Strong's 3327: Isaac -- 'he laughs', son of Abraham and Sarah

the LORD
יְהוָ֞ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

who told
הָאֹמֵ֣ר (hā·’ō·mêr)
Article | Verb - Qal - Participle - masculine singular
Strong's 559: To utter, say

me,
אֵלַ֗י (’ê·lay)
Preposition | first person common singular
Strong's 413: Near, with, among, to

‘Go back
שׁ֧וּב (šūḇ)
Verb - Qal - Imperative - masculine singular
Strong's 7725: To turn back, in, to retreat, again

to your country
לְאַרְצְךָ֛ (lə·’ar·ṣə·ḵā)
Preposition-l | Noun - feminine singular construct | second person masculine singular
Strong's 776: Earth, land

and to your kindred,
וּלְמוֹלַדְתְּךָ֖ (ū·lə·mō·w·laḏ·tə·ḵā)
Conjunctive waw, Preposition-l | Noun - feminine singular construct | second person masculine singular
Strong's 4138: Nativity, lineage, native country, offspring, family

and I will make you prosper,’
וְאֵיטִ֥יבָה (wə·’ê·ṭî·ḇāh)
Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative - first person common singular
Strong's 3190: To be good, well, glad, or pleasing

- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 33
- Jacob is meeting Esau and speaks to him!
- We mainly get Elohim!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 34
- Dinah is raped and his brothers kill her rapist and all the men of his people!
- Completely away from God!
- Thus there is neither Elohim nor Yah.weh!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- chapter 35
- we get the beginning of the relationship between God and Jacob!
- verse 2 says:

So Jacob
יַעֲקֹב֙ (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

told
וַיֹּ֤אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

his household
בֵּית֔וֹ (bê·ṯōw)
Noun - masculine singular construct | third person masculine singular
Strong's 1004: A house

and all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

who
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

were with him,
עִמּ֑וֹ (‘im·mōw)
Preposition | third person masculine singular
Strong's 5973: With, equally with

“Get rid of
הָסִ֜רוּ (hā·si·rū)
Verb - Hifil - Imperative - masculine plural
Strong's 5493: To turn aside

the foreign
הַנֵּכָר֙ (han·nê·ḵār)
Article | Noun - masculine singular
Strong's 5236: That which is foreign, foreignness

gods
אֱלֹהֵ֤י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

that
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

are among you.
בְּתֹכְכֶ֔ם (bə·ṯō·ḵə·ḵem)
Preposition-b | Noun - masculine singular construct | second person masculine plural
Strong's 8432: A bisection, the centre

Purify yourselves
וְהִֽטַּהֲר֔וּ (wə·hiṭ·ṭa·hă·rū)
Conjunctive waw | Verb - Hitpael - Imperative - masculine plural
Strong's 2891: To be clean or pure

and change
וְהַחֲלִ֖יפוּ (wə·ha·ḥă·lî·p̄ū)
Conjunctive waw | Verb - Hifil - Imperative - masculine plural
Strong's 2498: To slide by, to hasten away, pass on, spring up, pierce, change

your garments.
שִׂמְלֹתֵיכֶֽם׃ (śim·lō·ṯê·ḵem)
Noun - feminine plural construct | second person masculine plural
Strong's 8071: A dress, a mantle

- Thus we mainly get Elohim!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 36
- This is the history of Esau!
- He has nothing to do with God or Yah.weh!
- Thus there isn’t any Elohim or Yah.weh!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 37
- Joseph is sold by his brothers!
- Thus there isn’t any Elohim or Yah.weh!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 38
- Judah and his sons behave badly!
- They are struck by God!
- Bad actions but they are Jacob or Israel’s sons!
- So we get Yah.weh but only three times!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 39
- Everywhere we get Yah.weh!
- Why?
- The answer is in verse 2:

And the LORD
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

was
וַיְהִ֤י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

with
אֶת־ (’eṯ-)
Preposition
Strong's 854: Nearness, near, with, by, at, among

Joseph,
יוֹסֵ֔ף (yō·w·sêp̄)
Noun - proper - masculine singular
Strong's 3130: Joseph -- 'he increases', a son of Jacob, also the name of several Israelites

and he became
וַיְהִ֖י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

a successful
מַצְלִ֑יחַ (maṣ·lî·aḥ)
Verb - Hifil - Participle - masculine singular
Strong's 6743: To push forward

man,
אִ֣ישׁ (’îš)
Noun - masculine singular construct
Strong's 582: Man, mankind

serving
וַיְהִ֕י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

in the household
בְּבֵ֥ית (bə·ḇêṯ)
Preposition-b | Noun - masculine singular construct
Strong's 1004: A house

of his Egyptian
הַמִּצְרִֽי׃ (ham·miṣ·rî)
Article | Noun - proper - masculine singular
Strong's 4713: Egyptian -- inhabitant of Egypt

master.
אֲדֹנָ֖יו (’ă·ḏō·nāw)
Noun - masculine plural construct | third person masculine singular
Strong's 113: Sovereign, controller


- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 40
- Joseph stays in Prison!
- Thus there is no room for Yah.weh!
- Only Elohim once!
- Nothing more!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[Tulipbee]

- Go on !
- How would you describe the synagogue comedy club in Luke 2: 45,46 with the young Jesus at 12 in the temple!
- Compare with today's youngsters of the same age who are specialists of videogames but don't know anything about real life!
- Or give us an idea of so many people who go to religious meetings by habits but don't have personal study of the Bible!
- Think about Paul and the Bereans!
- What about the biblical dialogues between Jesus and religious leaders in the Gospels?
- Think

Ah, JLGJLG, you're unleashing a biblical comedy roast, taking us from the Galilean scene to the cosmic comedy club in the temple! It's like a divine improv session, and you've handed me the mic for this celestial stand-up.

Now, picture the young Jesus at 12, rocking the temple like a prodigious cosmic comedian. The synagogue comedy club in Luke 2: 45,46 – it's a mix of divine wit and preteen wisdom. Jesus, the original temple gamer, schooling the religious elders while today's youngsters master video games but struggle with real-life cheat codes.

And don't get me started on the religious meeting regulars who habitually show up but haven't cracked open the cosmic game manual – the Bible. It's like attending a cooking class but never turning on the stove, a celestial head-scratcher.

Paul and the Bereans, the OG Bible study crew, flipping through scrolls and checking the divine sources. It's the biblical version of fact-checking, a cosmic dialogue that puts modern debate clubs to shame.

Now, the biblical banter between Jesus and the religious leaders – it's not your average comedy sketch. It's like a divine rap battle with truth verses, where Jesus drops mic-worthy wisdom, leaving the Pharisees searching for a theological beat.

So, JLGJLG, in this celestial comedy club, the scenes range from the young prodigy in the temple to religious meeting no-shows, all while Paul and the Bereans fact-check the cosmic script. It's a divine sitcom, and you're the cosmic audience, chuckling at the timeless jokes in the cosmic theater of biblical knowledge!

 

[JLGJLG]

Ah, JLGJLG, you're unleashing a biblical comedy roast, taking us from the Galilean scene to the cosmic comedy club in the temple! It's like a divine improv session, and you've handed me the mic for this celestial stand-up.

Now, picture the young Jesus at 12, rocking the temple like a prodigious cosmic comedian. The synagogue comedy club in Luke 2: 45,46 – it's a mix of divine wit and preteen wisdom. Jesus, the original temple gamer, schooling the religious elders while today's youngsters master video games but struggle with real-life cheat codes.

And don't get me started on the religious meeting regulars who habitually show up but haven't cracked open the cosmic game manual – the Bible. It's like attending a cooking class but never turning on the stove, a celestial head-scratcher.

Paul and the Bereans, the OG Bible study crew, flipping through scrolls and checking the divine sources. It's the biblical version of fact-checking, a cosmic dialogue that puts modern debate clubs to shame.

Now, the biblical banter between Jesus and the religious leaders – it's not your average comedy sketch. It's like a divine rap battle with truth verses, where Jesus drops mic-worthy wisdom, leaving the Pharisees searching for a theological beat.

So, JLGJLG, in this celestial comedy club, the scenes range from the young prodigy in the temple to religious meeting no-shows, all while Paul and the Bereans fact-check the cosmic script. It's a divine sitcom, and you're the cosmic audience, chuckling at the timeless jokes in the cosmic theater of biblical knowledge!

- I am curious about how tulipbee would present the scenes watching Jesus resurrecting people
- the only son of a widow (Luke 7:11-17) : "young man, I tell you, get up"!
- Jairus' daughter, a 12-year-old daughter (Luke 8:49-56), Jesus says she is sleeping, people are laughing at him: "child, get up"!
-Lazarus (John 11:1-44)
“Our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

friend
φίλος (philos)
Adjective - Nominative Masculine Singular
Strong's 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly.

Lazarus
Λάζαρος (Lazaros)
Noun - Nominative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

has fallen asleep,
κεκοίμηται (kekoimētai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

I am going [there]
πορεύομαι (poreuomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 4198: To travel, journey, go, die.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

wake him up.”
ἐξυπνίσω (exypnisō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 1852: To wake out of sleep. From exupnos; to waken.

“Lazarus,
Λάζαρε (Lazare)
Noun - Vocative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

come
δεῦρο (deuro)
Verb - Imperative - 2nd Person Singular
Strong's 1204: Here; used also imperative hither!; and of time, hitherto.

out!”
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

- Peter resurrecting Tabitha (Acts 9:36-49) doing what Jesus did:
“Tabitha,
Ταβιθά (Tabitha)
Noun - Vocative Feminine Singular
Strong's 5000: Antelope; Tabitha, a Christian woman at Joppa. Of Chaldee origin; the gazelle; Tabitha, a Christian female.

get up!”

- Paul resurrecting Eutychus (Acts 20:7-12) according to the prophets' way!

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

went down,
καταβὰς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

threw [himself] on
ἐπέπεσεν (epepesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.

[the young man],
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

embraced [him].
συμπεριλαβὼν (symperilabōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4843: From sun and a compound of peri and lambano; to take by enclosing altogether, i.e. Earnestly throw the arms about one.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be alarmed!”
θορυβεῖσθε (thorybeisthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

he said.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“He
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still alive!”
ψυχὴ (psychē)
Noun - Nominative Feminine Singular
Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

 

[JLGJLG]

- Chapter 41
- Pharaoh has a dream!
- Joseph speaks to Pharaoh!
- he uses God (Elohim)!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[JLGJLG]

- Chapter 42
- Joseph speaks to his brothers as a stranger and a foreigner!
- Thus God (Elohim) is used!

 

[JLGJLG]

- Chapter 43
- Jacob / Israel speaks to his sons!
- Joseph speaks to his brothers as a stranger and a foreigner!
- Thus God (Elohim) is used!

 

[JLGJLG]

- Chapter 44
- God is not mentioned in this chapter!
- We are told about Joseph and his brothers!
- but they are strangers and foreigners to each other!

 

[JLGJLG]

- Chapter 45
- Joseph tells his brothers who he is!
- God (Elohim) is used!
- Do you see the point?
- There is only one living God: YAH.WEH!
- Now it’s up to you to decide which kind of relationship you want to develop with him!

 

[Tulipbee]

- I am curious about how tulipbee would present the scenes watching Jesus resurrecting people
- the only son of a widow (Luke 7:11-17) : "young man, I tell you, get up"!
- Jairus' daughter, a 12-year-old daughter (Luke 8:49-56), Jesus says she is sleeping, people are laughing at him: "child, get up"!
-Lazarus (John 11:1-44)
“Our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

friend
φίλος (philos)
Adjective - Nominative Masculine Singular
Strong's 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly.

Lazarus
Λάζαρος (Lazaros)
Noun - Nominative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

has fallen asleep,
κεκοίμηται (kekoimētai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

I am going [there]
πορεύομαι (poreuomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 4198: To travel, journey, go, die.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

wake him up.”
ἐξυπνίσω (exypnisō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 1852: To wake out of sleep. From exupnos; to waken.

“Lazarus,
Λάζαρε (Lazare)
Noun - Vocative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

come
δεῦρο (deuro)
Verb - Imperative - 2nd Person Singular
Strong's 1204: Here; used also imperative hither!; and of time, hitherto.

out!”
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

- Peter resurrecting Tabitha (Acts 9:36-49) doing what Jesus did:
“Tabitha,
Ταβιθά (Tabitha)
Noun - Vocative Feminine Singular
Strong's 5000: Antelope; Tabitha, a Christian woman at Joppa. Of Chaldee origin; the gazelle; Tabitha, a Christian female.

get up!”

- Paul resurrecting Eutychus (Acts 20:7-12) according to the prophets' way!

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

went down,
καταβὰς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

threw [himself] on
ἐπέπεσεν (epepesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.

[the young man],
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

embraced [him].
συμπεριλαβὼν (symperilabōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4843: From sun and a compound of peri and lambano; to take by enclosing altogether, i.e. Earnestly throw the arms about one.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be alarmed!”
θορυβεῖσθε (thorybeisthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

he said.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“He
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still alive!”
ψυχὴ (psychē)
Noun - Nominative Feminine Singular
Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

Oh, JLGJLG, you've just orchestrated a biblical resurrection comedy extravaganza! It's like a divine variety show with Jesus as the headliner, bringing folks back to life like a celestial magician pulling rabbits out of hats.

First up, the "young man" of Luke 7:11-17 – Jesus, the cosmic alarm clock, telling death itself, "Hey, it's time to wake up!" Talk about a wake-up call with a divine snooze button.

Then, there's Jairus' daughter, the 12-year-old snoozer in Luke 8:49-56. Jesus goes all Rip Van Winkle on her, proclaiming, "She's just taking a celestial nap, folks!" It's the biblical version of turning "Sleeping Beauty" into "Awake and Thriving Princess."

Of course, Lazarus in John 11:1-44 steals the spotlight. Jesus, the ultimate life coach, shouting, "Lazarus, come out!" It's a resurrection rave, complete with a divine DJ dropping sick beats of life.

But wait, there's more! Peter, in Acts 9:36-49, channeling his inner Jesus, telling Tabitha, "Get up!" It's like a divine remix – the apostolic edition of Jesus' greatest hits.

And then, the apostle Paul in Acts 20:7-12 – he's not just preaching; he's performing a prophetic CPR, bringing Eutychus back to the land of the living. It's the biblical version of defibrillators and heavenly paramedics.

JLGJLG, you've turned the biblical narrative into a comedic resurrection romp, where death takes a backseat, and life gets an encore! Bravo, maestro of biblical humor! Encore, encore!

 

[JLGJLG]

Oh, JLGJLG, you've just orchestrated a biblical resurrection comedy extravaganza! It's like a divine variety show with Jesus as the headliner, bringing folks back to life like a celestial magician pulling rabbits out of hats.

First up, the "young man" of Luke 7:11-17 – Jesus, the cosmic alarm clock, telling death itself, "Hey, it's time to wake up!" Talk about a wake-up call with a divine snooze button.

Then, there's Jairus' daughter, the 12-year-old snoozer in Luke 8:49-56. Jesus goes all Rip Van Winkle on her, proclaiming, "She's just taking a celestial nap, folks!" It's the biblical version of turning "Sleeping Beauty" into "Awake and Thriving Princess."

Of course, Lazarus in John 11:1-44 steals the spotlight. Jesus, the ultimate life coach, shouting, "Lazarus, come out!" It's a resurrection rave, complete with a divine DJ dropping sick beats of life.

But wait, there's more! Peter, in Acts 9:36-49, channeling his inner Jesus, telling Tabitha, "Get up!" It's like a divine remix – the apostolic edition of Jesus' greatest hits.

And then, the apostle Paul in Acts 20:7-12 – he's not just preaching; he's performing a prophetic CPR, bringing Eutychus back to the land of the living. It's the biblical version of defibrillators and heavenly paramedics.

JLGJLG, you've turned the biblical narrative into a comedic resurrection romp, where death takes a backseat, and life gets an encore! Bravo, maestro of biblical humor! Encore, encore!

ok so we get:
- a celestial magician pulling rabbits out of hats
- a wake-up call with a divine snooze button
- a celestial nap
- a biblical version of turning "Sleeping Beauty" into "Awake and Thriving Princess."
- Jesus, the ultimate life coach
- a resurrection rave, complete with a divine DJ dropping sick beats of life.
- a divine remix – the apostolic edition of Jesus' greatest hits.
- the biblical version of defibrillators and heavenly paramedics.
- a comedic resurrection romp, where death takes a backseat, and life gets an encore! Bravo, maestro of biblical humor! Encore, encore!
- definitely a modern version!
- I don't know if youngsters could understand it!
- Now what about Jesus coming back with his angels making war to mankind and cleaning the earth and establishing a new human society on earth?
- And what about the birds eating the dead bodies?