Looking for Jesus according to Matthew

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 11:1

1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

 

[JLGJLG]

Revelation 11:1

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


was given

ἐδόθη (edothē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


a measuring rod

κάλαμος (kalamos)

Noun - Nominative Masculine Singular

Strong's 2563: A reed; a reed-pen, reed-staff, measuring rod. Or uncertain affinity; a reed; by implication, a pen.


like

ὅμοιος (homoios)

Adjective - Nominative Masculine Singular

Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.


a staff

ῥάβδῳ (rhabdō)

Noun - Dative Feminine Singular

Strong's 4464: A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand.


[and] was told,

λέγων (legōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Go

Ἔγειρε (Egeire)

Verb - Present Imperative Active - 2nd Person Singular

Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


measure

μέτρησον (metrēson)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 3354: To measure (out), estimate. From metron; to measure; by implication, to admeasure.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναὸν (naon)

Noun - Accusative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


altar,

θυσιαστήριον (thysiastērion)

Noun - Accusative Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


[ count the number ] of

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


worshipers

προσκυνοῦντας (proskynountas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.


[there].

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLGJLG]

- From the beginning of the book of Revelation, we aren’t told a lot of the temple of Yah.weh!

- It starts with Revelation 3:12 where Jesus speaks about the temple of His God, the name of His God and the name of the city of His God (the new Jerusalem that comes down out of heaven from His God) and His own name!

- In Revelation 3:21, Jesus says that the one who is victorious will be able to sit with Him on His throne as He sits down with His Father on His throne because of His faithfulness to Yah.weh!

- In Revelation 7:15, we are told about the throne Of Yah.weh and His temple!

- And finally, in Revelation 11:1, we are told another time about the temple of Yah.weh!

- How is it possible to invent stories which have nothing to do with what is written?

- Worse, how is it possible to believe in such stories?

- It always happens when people don’t check by themselves!

- Real servants of Yah.weh can’t do that!

- It shouldn’t be possible!

- it is also a way to recognize who is who!

 

[JLGJLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 11:11

11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

Revelation 11:13

13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Revelation 11:15

15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Revelation 11:16

16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

Revelation 11:17

17 Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Revelation 11:19

19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

 

[JLGJLG]

Revelation 11:11

[But]

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


after

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


three

τρεῖς (treis)

Adjective - Accusative Feminine Plural

Strong's 5140: Three. Or neuter tria a primary number; 'three'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a half

ἥμισυ (hēmisy)

Adjective - Accusative Neuter Singular

Strong's 2255: Half. Neuter of a derivative from an inseparable prefix akin to hama and meaning semi-; half.


days,

ἡμέρας (hēmeras)

Noun - Accusative Feminine Plural

Strong's 2250: A day, the period from sunrise to sunset.


[the] breath

πνεῦμα (pneuma)

Noun - Nominative Neuter Singular

Strong's 4151: Wind, breath, spirit.


of life

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


entered

εἰσῆλθεν (eisēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.


[the two witnesses],

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they stood

ἔστησαν (estēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


feet,

πόδας (podas)

Noun - Accusative Masculine Plural

Strong's 4228: The foot. A primary word; a 'foot'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


great

μέγας (megas)

Adjective - Nominative Masculine Singular

Strong's 3173: Large, great, in the widest sense.


fear

φόβος (phobos)

Noun - Nominative Masculine Singular

Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.


fell

ἐπέπεσεν (epepesen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.


upon

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


those who

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


saw

θεωροῦντας (theōrountas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).


them.

αὐτούς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLGJLG]

Revelation 11:13

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


that

ἐκείνῃ (ekeinē)

Demonstrative Pronoun - Dative Feminine Singular

Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.


hour

ὥρᾳ (hōra)

Noun - Dative Feminine Singular

Strong's 5610: Apparently a primary word; an 'hour'.


there was

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


a great

μέγας (megas)

Adjective - Nominative Masculine Singular

Strong's 3173: Large, great, in the widest sense.


earthquake,

σεισμὸς (seismos)

Noun - Nominative Masculine Singular

Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tenth

δέκατον (dekaton)

Adjective - Nominative Neuter Singular

Strong's 1182: Tenth. Ordinal from deka; tenth.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


city

πόλεως (poleōs)

Noun - Genitive Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


collapsed.

ἔπεσεν (epesen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


Seven

ἑπτά (hepta)

Adjective - Nominative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


thousand

χιλιάδες (chiliades)

Noun - Nominative Feminine Plural

Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.


were killed

ἀπεκτάνθησαν (apektanthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


quake,

σεισμῷ (seismō)

Noun - Dative Masculine Singular

Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


rest

λοιποὶ (loipoi)

Adjective - Nominative Masculine Plural

Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.


were

ἐγένοντο (egenonto)

Verb - Aorist Indicative Middle - 3rd Person Plural

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


terrified

ἔμφοβοι (emphoboi)

Adjective - Nominative Masculine Plural

Strong's 1719: Full of fear, terrified. From en and phobos; in fear, i.e. Alarmed.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


gave

ἔδωκαν (edōkan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


glory

δόξαν (doxan)

Noun - Accusative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


to the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


God

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


of

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


heaven.

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

[JLGJLG]

Revelation 11:15

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seventh

ἕβδομος (hebdomos)

Adjective - Nominative Masculine Singular

Strong's 1442: Seventh. Ordinal from hepta; seventh.


angel

ἄγγελος (angelos)

Noun - Nominative Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


sounded [his] trumpet,

ἐσάλπισεν (esalpisen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


loud

μεγάλαι (megalai)

Adjective - Nominative Feminine Plural

Strong's 3173: Large, great, in the widest sense.


voices

φωναὶ (phōnai)

Noun - Nominative Feminine Plural

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


called out

λέγοντες (legontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven:

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


“The

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


kingdom

βασιλεία (basileia)

Noun - Nominative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


world

κόσμου (kosmou)

Noun - Genitive Masculine Singular

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


has become

Ἐγένετο (Egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


[the kingdom]

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


of our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


Lord

Κυρίου (Kyriou)

Noun - Genitive Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


of

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He will reign

βασιλεύσει (basileusei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever.?

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLGJLG]

Revelation 11:16

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


twenty-four

εἴκοσι (eikosi)

Adjective - Nominative Masculine Plural

Strong's 1501: Twenty. Of uncertain affinity; a score.


elders

πρεσβύτεροι (presbyteroi)

Adjective - Nominative Masculine Plural

Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.


who

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sit

καθήμενοι (kathēmenoi)

Verb - Present Participle Middle or Passive - Nominative Masculine Plural

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


thrones

θρόνους (thronous)

Noun - Accusative Masculine Plural

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


fell

ἔπεσαν (epesan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


faces

πρόσωπα (prosōpa)

Noun - Accusative Neuter Plural

Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


worshiped

προσεκύνησαν (prosekynēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.


God,

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLGJLG]

Revelation 11:17

saying:

λέγοντες (legontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“We give thanks

Εὐχαριστοῦμέν (Eucharistoumen)

Verb - Present Indicative Active - 1st Person Plural

Strong's 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.


to You,

σοι (soi)

Personal / Possessive Pronoun - Dative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


O Lord

Κύριε (Kyrie)

Noun - Vocative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


God

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Almighty,

Παντοκράτωρ (Pantokratōr)

Noun - Vocative Masculine Singular

Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.


the [One who]

ὁ (ho)

Article - Vocative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is

ὢν (ōn)

Verb - Present Participle Active - Vocative Masculine Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


who

ὁ (ho)

Article - Vocative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


was;

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


You have taken

εἴληφας (eilēphas)

Verb - Perfect Indicative Active - 2nd Person Singular

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


great

μεγάλην (megalēn)

Adjective - Accusative Feminine Singular

Strong's 3173: Large, great, in the widest sense.


power

δύναμίν (dynamin)

Noun - Accusative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


begun to reign.

ἐβασίλευσας (ebasileusas)

Verb - Aorist Indicative Active - 2nd Person Singular

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

 

[JLGJLG]

Revelation 11:19

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναὸς (naos)

Noun - Nominative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


was opened,

ἠνοίγη (ēnoigē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 455: To open. From ana and oigo; to open up.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ark

κιβωτὸς (kibōtos)

Noun - Nominative Feminine Singular

Strong's 2787: A box, i.e. The sacred ark and that of Noah.


of

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


covenant

διαθήκης (diathēkēs)

Noun - Genitive Feminine Singular

Strong's 1242: From diatithemai; properly, a disposition, i.e. a contract.


appeared

ὤφθη (ōphthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


temple.

ναῷ (naō)

Noun - Dative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


there were

ἐγένοντο (egenonto)

Verb - Aorist Indicative Middle - 3rd Person Plural

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


flashes of lightning,

ἀστραπαὶ (astrapai)

Noun - Nominative Feminine Plural

Strong's 796: A flash of lightning, brightness, luster. From astrapto; lightning; by analogy, glare.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


rumblings,

φωναὶ (phōnai)

Noun - Nominative Feminine Plural

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


peals of thunder,

βρονταὶ (brontai)

Noun - Nominative Feminine Plural

Strong's 1027: Thunder. Akin to bremo; thunder.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


an earthquake,

σεισμὸς (seismos)

Noun - Nominative Masculine Singular

Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a great

μεγάλη (megalē)

Adjective - Nominative Feminine Singular

Strong's 3173: Large, great, in the widest sense.


hailstorm.

χάλαζα (chalaza)

Noun - Nominative Feminine Singular

Strong's 5464: Hail. Probably from chalao; hail.

 

[JLGJLG]

- The Spirit of life from God!

- Glory to the God of heaven!

- The kingdoms of our Lord, and of his Christ!

- Before God!

- Worshipped God!

- LORD God Almighty!

- The temple of God!

- What do we have everywhere in this chapter? God!

- We find once Christ!

- Moreover, we find his Christ!

- That is much more than just Christ!