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Looking for Paul

181)

Looking for Paul
Where does it come from?
How does it grow?

Thessalonians Chapter 2

In fact, you know that we never used flattering speech or put on any false front with greedy motives; God is witness! Nor have we been seeking glory from men, either from you or from others, though we could be an expensive burden as apostles of Christ.

- No flattering speech! - No greedy motives! - No glory from men! - Just looking for understanding better and increasing our knowledge of God’s Word and trying to do God’s will! - No more no less! - Just what he asks from us! - Not what men want us to do! - God’s way is simple, man’s way is twisted!
 
182)

Looking for Paul
Where does it come from?
How does it grow?

1 Timothy Chapter 1

- This instruction I entrust to you, my child Timothy, in harmony with the prophecies that were made about you, that by these you may go on waging the fine warfare, holding faith and a good conscience, which some have thrust aside, resulting in the shipwreck of their faith. Hymenaeus and Alexander are among these, and I have handed them over to Satan so that they may be taught by discipline not to blaspheme.

- Waging fine warfare! - And all soldiers are required to fight this warfare! - Holding faith and a good conscience! - Without them we won’t last and we won’t be of any help or use! - And in this case we will be good to nothing! - Thus useless! - Do we want to be useless to God?
 
183)

Looking for Paul
Where does it come from?
How does it grow?

Titus Chapter 2

- Likewise, let the older women be reverent in behavior, not slanderous, not enslaved to a lot of wine, teachers of what is good, so that they may advise the younger women to love their husbands, to love their children, to be sound in mind, chaste, working at home, good, subjecting themselves to their own husbands, so that the word of God may not be spoken of abusively.

- Indeed good advice for both men and women! - Be reverent in behavior! - Not enslaved to a lot of wine! - Teachers of what is good! - Advise both men and women to love their partner! - Love their children! - To be sound in mind! - Chaste! - To be working at home! - Good! - We are not really seeing that in today’s society! - On the contrary! - We are really far away from what God wants us to be to be in harmony with him and to live in a better world!
 
184)

Looking for Paul
Where does it come from?
How does it grow?

Hebrews Chapter 2

For if the word spoken through angels proved to be sure, and every transgression and disobedient act received a punishment in harmony with justice, how will we escape if we have neglected so great a salvation?

- Every transgression of the Israelites was punished but on time! - And God’s time is not man’s time! - This must serve as a warning for us! - If we neglect such a great salvation! - We have a responsibility, we must show ourselves worthy of such a salvation! - Otherwise there won’t be any salvation! - Thus we have to act when it is still time!
 
Romans Chapter 1

- unrighteousness, wickedness, greed, and badness, being full of envy, murder, strife, deceit, and malice, being whisperers, backbiters, haters of God, insolent, haughty, boastful, schemers of what is harmful, disobedient to parents, without understanding, false to agreements, having no natural affection, and merciless.

Ephesians Chapter 2

- We can be blessed thanks to Jesus because he died for us but we must deserve it!

Titus Chapter 2

- Indeed good advice for both men and women! - Be reverent in behavior! - Not enslaved to a lot of wine! - Teachers of what is good! - Advise both men and women to love their partner! - Love their children! - To be sound in mind! - Chaste! - To be working at home! - Good! - We are not really seeing that in today’s society! - On the contrary! - We are really far away from what God wants us to be to be in harmony with him and to live in a better world!
 
  • Like in Romans Chapter 1, the Bible tells us about the wrong way!
  • Like in Titus Chapter 2, the Bible tells us about the right way!
  • Like Ephesians Chapter 2, we can be blessed thanks to Jesus because he died for us!
  • But we must deserve it!
  • And once again it’s a personal choice!
  • Everything is written!
  • It’s up to us!
 
185)

Looking for Paul
Where does it come from?
How does it grow?

Romans Chapter 2 - Therefore you are inexcusable, O man, whoever you are, if you judge; for when you judge another, you condemn yourself, because you who judge practice the same things.

- As we are men, we are all sinners! - Thus we can’t judge others except God and Jesus! - As a matter of fact, we are all ready to judge others and it is easy to do it without knowing the real facts! - It happened in the bible! - It happened in human history! - It is happening today! - So we should be careful if we want to look like God and Jesus!
 
186)

Looking for Paul
Where does it come from?
How does it grow?

1 Corinthians Chapter 2

- So when I came to you, brothers, I did not come with extravagant speech or wisdom declaring the sacred secret of God to you. For I decided not to know anything among you except Jesus Christ, and him executed on the stake. And I came to you in weakness and in fear and with much trembling; and my speech and what I preached were not with persuasive words of wisdom but with a demonstration of spirit and power, so that your faith might be, not in men’s wisdom, but in God’s power.

- No extravagant speech! - There is no need for great speakers but people who speak with their hearts and according to their acts! - Not like the Pharisees who say but don’t do! - In weakness! - We can make mistakes but we must use them to become stronger in faith and in defending it! - We don’t need persuasive words of wisdom! - Simply God’s word! - With a demonstration of spirit and power! - The more we study and read God's word, the more we make it ours and the more we fill it inside ourselves! - The more we can see things the more we can speak about it! - But if we are not accustomed to it, we won’t be able to speak about it! - No man's wisdom but God’s power we can get through the Bible!
 
187)

Looking for Paul
Where does it come from?
How does it grow?

Galatians Chapter 2

- Then after 14 years I again went up to Jerusalem with Barnabas, also taking Titus along with me.

- Interesting! - Paul only again went up to Jerusalem after 14 years! - Because he had a special mission! - He was the apostle of the nation! - Jesus specially chose him for this mission! - Except for the problem in relation to circumcision, he didn’t go back to Jerusalem and to the apostles! - It is something to think about! - He was by himself!
 
188)

Looking for Paul
Where does it come from?
How does it grow?

Ephesians Chapter 3

- For this reason I, Paul, the prisoner of Christ Jesus in behalf of you, the people of the nations - if, really, you have heard about the stewardship of God’s undeserved kindness that was given to me for your sakes, that by way of a revelation the sacred secret was made known to me, just as I wrote previously in brief.

- Paul was a prisoner of Christ Jesus! - He was ready to become a prisoner! - He was ready to go to prison! - Because of the sacred secret he had to transmit to the nations! - In fact, he was ready to anything and especially to die! 190) Looking for Paul Where does it come? How does it grow? Philippians Chapter 1 - For in my case, to live is Christ and to die is gain. - Paul was ready to live according to God’s word! - He was also ready to die! - Dying meaning not to fight to keep demonstrating his faith to God! - it was done by dying!
 
189) Looking for Paul
Where does it come from?
How does it grow?

Colossians Chapter 2

- For I want you to realize how great a struggle I am having in your behalf and in behalf of those at Laodicea and in behalf of all those who have not personally seen me.

- It was indeed an incredible mission!

- With incredible dangers!

- And all the time!

- He had no rest!

- Danger could come from anywhere!

- At any time!

- From outside and inside!
 
190) Looking for Paul
Where does it come from?
How does it grow?

Thessalonians Chapter 2

- On the contrary, we become gentle in your midst, as when a nursing mother tenderly cares for her own children. So having tender affection for you, we were determined to impart to you, not only the good news of God but also our very selves, because you became so beloved to us. Surely you remember, brothers, our labor and toil. We were working night and day, so that we would not put an expensive burden on any one of you, when we preached the good news of God to you.

- Gentle like a nursing mother tenderly caring for her own children!

- Having tender affection!

- That is a sign!

- How to recognize those who come from God!

- Not the wolves!

- Of course, it is rare in this commercial and artificial and selfish world!

- Thus everybody has to make efforts and work on oneself!
 
191) Looking for Paul
Where does it come from?
How does it grow?

1 Timothy 2:1,2

- Petitions, prayers, intercessions, thanksgiving for all men!
- For kings and all men in authority!
- Why?
- So that the disciples can lead tranquil and quiet lives in all godliness and dignity!
- Thus the disciples are encouraged to pray to Yah.weh so that people with authority let them live as Christians according to the mission they have received from Yah.weh!
 

https://www.cursillos.ca/action/st-paul/paul01-nation.htm


  • The text is originally in French and I used google translation!
  • Very interesting text which, thanks to the context, highlights the text itself!​

  • We can see a text in 3D!
  • We are given a lot of information which makes the text alive!


______________________________________________________________________________

1- Saint Paul, the Apostle of the nations
Paul of Tarsus was and still is today one of the greatest figures in the history of Christianity. This is why it is in our interest to know this pillar of our Church.
There are many ways to approach his work.


Statue de saint Paul au Vatican


We can study

his personality,

his theology,

his missionary journeys,

his many conflicts

his letters to the communities,

his relations with his friends and his enemies,

his influence through the ages,

etc., etc.

I think the best way to get to know this pioneer of Christianity well is to “follow his footsteps” from birth to death. He had an exceptional life, full of surprises and twists. He experienced scenarios worthy of the greatest action movies.

This approach is longer but it allows us to better discover all the richness and all the complexity of the character.
Many of us have a good knowledge of the four gospels: Mark, Matthew, Luke and John, but Paul, the author of the Epistles, remains an enigma and a question mark.
I hope to inspire you to read Paul of Tarsus, to pray with him and to meditate on his life and his writings.
I will endeavor to shed some light on this man, through his tortuous journeys, his theological development, his conflicts with the community of Jerusalem, his missionary journeys, his pastoral care for the churches and his passionate letters.

Determined, sometimes stubborn, touchy on occasion, Paul had many friends and many enemies. He played a leading role in the beginnings of Christianity and his influence continues to this day.

I will avoid getting involved in the innumerable controversies of specialists on the life of Paul, on the authenticity of some of his letters, on what Luke says of him or what he saw fit to pass over in silence. I would like to present to you the “life of Saint Paul” with all the richness that this unique apostle offers us. You will see him in action in the great cities of the Roman Empire, traveling from East to West, always eager to carry the Good News further, to the limits of the known world.

Through this "biography", we will also be able to lift the veil on the daily life of the first Christians and on the many communities founded by Paul.

I hope to inspire you to read Paul of Tarsus, to pray with him and to meditate on his life and his writings.

Hundreds of excellent volumes have been published by scholars who have great admiration for Paul and a deep knowledge of his missionary work. At regular intervals, I will give you the name of some of these authors, the title of their book, the edition and a photo of the volume mentioned.

This will perhaps encourage you to obtain one or other of these volumes, in order to better appreciate all the richness of Paul de Tarse.
 
It highlights:
  • Paul's fragile health!
  • The fierce opposition of Jews, Gentiles and Judeo-Christians!
  • His letters were written before the 4 gospels!
  • His friends who remained faithful to him until the end!
  • He worked with everyone without exception, including women, which was contrary to the spirit of the time!
  • His 3 missionary journeys took place between 46 and 58 AD!
  • He lived during the time of Emperors Claudius and Nero
  • The population of the Roman Empire included 50 million people!
  • The difference between Roman citizens and non-citizens, free men and slaves!
  • A world of injustice!
  • All of these conditions will benefit the expansion of Christianity!
  • We learn that Rome then had about 1,000,000 inhabitants, Ephesus 650,000, Antioch of Syria 500,000, Tarsus 300,000 and Jerusalem 25,000!
  • In the Roman Empire, we spoke and thought Greek!

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2- Paul, the unknown apostle

For most Christians, Paul is a complete stranger. We don't know him or know him badly.
It is true that his writings often come to us through the second reading of the Sunday Eucharist, in pieces and unrelated to the first reading and the Gospel. Some priests even avoid this "second reading", and it is very rare for the celebrant to give a homily on the text of Saint Paul.

Although not well known, Paul remains one of the most popular figures in the history of Christianity. Hundreds of churches, many parishes, thousands of volumes are dedicated to him and, in the history of art, we find his portrait everywhere through the centuries. It is presented to us in painting, sculpture, mosaic, fresco, watercolour, icon, ivory, stained glass, illumination, etc. It is present in catacombs, caves, palaces, houses, churches. Few great figures have been depicted as often as Saint Paul.

Character of a rare
intensity, he is disconcerting
by his contradictions
After two thousand years, he is still being talked about. His grandiose missionary work never ceases to surprise and fascinate us. With so few means, he overcame enormous obstacles. Despite fragile health, he embarked on perilous journeys, on land and at sea.
During his missionary career, Paul faced fierce opposition from Jews, Gentiles, and Judeo-Christians. He was the victim of the most odious calumnies and continually had to defend his apostolate. He was attacked on all fronts. Sometimes he was betrayed by his own disciples. He was arrested, beaten, flogged, imprisoned, stoned, expelled and finally beheaded. Nothing was spared him until the day of his martyrdom.

During the first years of Christianity, Paul was the only one to understand that the message of Christ had a future only when addressed to everyone and not only to the Jews. Christianity had to be universal or it would not survive. Paul understood the universal mission of Christ: "Go therefore, make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit..." (Matthew 28:18)
Paul imposed this Christian view long before the four gospels were written.
This great missionary was throughout his life a character of rare intensity. He is disconcerting in his contradictions. A true mystic, he is also an outstanding organizer. Endowed with a bad temper, he is continually surrounded by many friends. Accused of being intolerant, misogynistic, anti-Jewish, he worked with several women, which was not acceptable in the culture of his time, and remained truly Jewish until his death. Despite his fiery character, his communities remained faithful to him until the end.

To know S. Paul, we have several sources.
First there are his letters (13 in all – I exclude here the letter to the Hebrews). These Letters speak of his travels, his constant struggles, his founding of churches, his many conflicts. They are essential to understanding Paul's character, his theology and his message. The Epistles of Paul lift the veil on the daily life of the first Christian communities.


Then we have the Acts of the Apostles of Saint Luke, the great admirer and chronicler of Saint Paul. He offers us a portrait that has little equivalence in the history of antiquity. Thanks to Luke, Paul is better known than most of the great figures of ancient Rome.


So two portraits: that of Luke and that of Paul himself. There are also some somewhat later writings: the Acts of Paul, the Acts of Peter, the Epistle of the Apostles, the Didakê which add to this information.


The history of the Roman Empire and archaeological discoveries complete the portrait of the man from Tarsus. They introduce us to the institutions, culture, economy and means of transport of the first century. They thus enrich our knowledge of the Apostle and of Christian communities.

Paul's three missionary journeys are between the years 46 and 58 CE.
At the beginning of these travels, Claudius was emperor and at the end, Nero, ruled the Empire. During all these years, the imperial government tried to concentrate power and wealth in the capital. This policy dated back to the previous century, when the Republic gave way to the Empire under Julius Caesar. The emperors sought to maintain the "Roman Peace" (Pax romana), which favored international trade and the collection of taxes.
It's to a Multicultural world that Paul sends the Good News of Christ.

In Paul's time, the population of the Roman Empire was around 50 million, with very varied statuses: there were Roman citizens and non-citizens, people from the cities and those from the countryside, free men and slaves, men and women, civilians and soldiers. It was a world of disparities and injustices. All this will play an important role in the success of nascent Christianity.
Rome had about 1,000,000 inhabitants, Ephesus 650,000, Antioch of Syria 500,000, Tarsus 300,000 and Jerusalem 25,000.
In the Empire, there was a common culture. Everywhere people spoke and thought of Greek, even among the Romans who would have liked to impose Latin as the universal language, but that would not happen until much later.
Throughout his travels, Paul took advantage of the many Jewish settlements of the Diaspora (the dispersion of Jews across the empire). In almost every city there were synagogues, which allowed him to have a quick first contact wherever he went.
Paul's world is that of the big cities, open, pluralistic and cosmopolitan. It is to this multicultural world that Paul addresses the Good News of Christ.
 
We learn that Paul was a little younger than Jesus!

How small, thin, energetic, bald and bearded he was!

Paul means small!

He had unfailing endurance!

He insists on his great education!

He studied in Tarsus and then in Jerusalem!

Culturally, he was very different from the other apostles!

Paul spoke four languages: Aramaic, Hebrew, Greek, and probably Latin!

He also knew how to swim!

He lived under the reign of 5 emperors: Augustus, Tiberius, Caligula, Claudius and Nero!

He was able to move freely thanks to the “pax romana” established under Emperor Augustus!

He was able to take the many roads built by the Romans and take advantage of the navigation network that criss-crossed the Mediterranean!

Paul was also able to take advantage of the presence of numerous Jewish colonies spread throughout the territory of the empire!

Carlos Mesters divides Paul's life into four main periods:

From birth to age 28: the practicing Jew.

From 28 to 41: the ardent convert.

From 41 to 53 years old: the itinerant missionary.

From 53 to 62 years old: the prisoner and the organizer of the communities. He would have been put to death at the age of 62.

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3- Who is Paul of Tarsus?

Paul was born around the year 8 of our era. He would therefore be about ten years younger than Jesus of Nazareth. Of his parents and his childhood, we know little. In his letters, he says nothing about his family. Saint Luke tells us that Paul had a married sister, residing in Jerusalem and a nephew who will save his life (Acts 23, 16).

All his life, he maintained his belonging to the Jewish people: "Circumcised from the eighth day", "of the race of Israel", "of the tribe of Benjamin".

Physically: small,

lean, energetic,

bald and bearded

Saul (pronounced [SAWL] in English), is the Hebrew name given to him at circumcision. To this Semitic name he would later add that of Paulus. He has not changed his name but he has a double name: Saul-Paulus which means "little", "little". Very quickly, he will be known by this name alone.



peinture de Paul


The Acts of Paul, a small book written around the middle of the 2nd century, gives us the following portrait of the apostle to the Gentiles: We saw him coming , a short, bald-headed, bow-legged, vigorous man, eyebrows together, nose slightly aquiline. Throughout the centuries, tradition has preserved this image of Paul: small, thin, energetic, bald and bearded.

Paul may not have had an athletic body, but he was propelled by exceptional strength and vigor. In the 2nd letter to the Corinthians, he writes:

“Often I was close to death. Five times I received thirty-nine lashes from the Jews; three times I was scourged by the Romans; once stoned; three times I have been shipwrecked. I happened to spend a day and a night in the sea! Travels without number, dangers of the rivers, dangers of the brigands, dangers of my compatriots, dangers of the pagans, dangers of the city, dangers of the desert, dangers of the sea, dangers of the false brothers! Labor and fatigue, frequent vigils, hunger and thirst, repeated fasts, cold and nakedness!” (2 Corinthians 11, 25-27)

Despite his fragile appearance, he was of an endurance to all tests.

Paul is a man of great education. He did his first studies in Tarsus, his native city, and then he studied in Jerusalem, with the most famous Jewish teacher of his time: Gamaliel.

Those who met him realized very quickly that he was an educated person. During his arrest in Caesarea, the Roman prosecutor Porcius Festus will say to Paul: “You are mad, Paul; your great knowledge makes you lose your head”. (Acts 26, 24)

Culturally, Paul is very different from the apostles who were viewed by Jewish authorities as ignorant people. After the resurrection, during their arrest in Jerusalem, Peter and John will be judged by the members of the Sanhedrin as people without education: "Considering the assurance of Peter and John and realizing that they were people without education or culture, the members of the Sanhedrin were amazed. (Acts 4, 13)

Paul spoke four languages: Aramaic, Hebrew, Greek, and probably Latin. Aramaic was his mother tongue and Greek that of Tarsus and the Empire. He was well acquainted with Hebrew, the language of the Holy Scriptures. A Roman citizen, he probably spoke the language of the masters of the Empire. He had studied the philosophy and literature of Greece, he excelled in geography, navigation and sport. His vast culture contrasted with the narrow religion of his ancestors.

Not only did Paul know how to read and write, he also knew how to swim: “Three times I was shipwrecked and I happened to spend a day and a night in the sea.” (2 Corinthians 11, 25) This was among the Greeks a sign of education. Four centuries before Jesus Christ, Plato who lived from -428 to -348 wrote: "The ignorant is a man who can neither read nor swim".

Paul's life took place under the reign of five emperors: Augustus, Tiberius, Caligula, Claudius and Nero. Three of them became real bloodthirsty monsters. Paul was born in Tarsus, in the East, he died in Rome, in the West.

Paul lived in a time that favored travel. He was able to move freely thanks to the “pax romana” established under Emperor Augustus. Taking the many roads built by the Romans and taking advantage of the navigation network that criss-crossed the Mediterranean, it covers thousands of kilometres. The organization of the Empire allowed not only the armies but also the population in general to move in safety. For thirteen years, he traveled on the sea and undertook long journeys through hills and mountains, under the snow in winter and by 40¤ heat in summer. During his travels, Paul was able to take advantage of the presence of numerous Jewish colonies spread throughout the territory of the empire.

Paul was a real city dweller. He knew little of the countryside and the life of the farmers of his time, but he understood city life, military life and sports well. In his letters, he uses images of the army, urban politics and the Olympics. We find the following expressions: to continue the race, to win the prize, to obtain the laurel wreath, to fight without hitting the void, to run in the right direction. He knows the hardships and discipline of athletes.

Paul was a larger than life figure. Influenced by the values of Judaism, the depth of Greek philosophy, the rigor of Roman culture and the richness of Christian tradition, he became one of the most original thinkers in the history of Christianity.

Carlos Mesters divides Paul's life into four main periods:

From birth to age 28: the practicing Jew.

From 28 to 41: the ardent convert.

From 41 to 53 years old: the itinerant missionary.

From 53 to 62 years old: the prisoner and the organizer of the communities. He would have been put to death at the age of 62.
 
Paul is a Roman citizen!
To be a Roman citizen was to benefit from a very special status which gave the right to participate in public life and above all which granted legal and fiscal guarantees to those of the minority who had this privilege!
It was the highest title of nobility in the Roman Empire and the only symbol of social "standing" at that time!
Paul will benefit all his life from this dignity he inherited from his father!
There were then only four to five million Roman citizens in an empire of about 55 million, less than ten percent of the total population!
Roman citizenship conferred three main privileges: the right to vote, the right of immunity from dishonorable punishments and the right to be judged before the highest court of the Empire!
Roman citizenship largely explains Paul's broadmindedness
and his desire to expose the narrow-mindedness of the Judaism of his time!
Roman citizenship was an important asset in his effort to break through the narrow-mindedness of the Judaism of his time and arrive at a universal Christianity!

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4- The Roman citizen
Paul belonged to the three most important cultures of his time: Roman culture, Greek culture and Hebrew culture. His education and his roots thus gave him a broad mind, an exceptional versatility.

citoyen romain

His Latin culture
This Jew from Tarsus was proud of his Roman citizenship. “I am a Roman citizen”. He will use this title to his advantage on many occasions. To be a Roman citizen was to benefit from a very special status which gave the right to participate in public life and above all which granted judicial and fiscal guarantees to those of the minority who had this privilege. It was the highest title of nobility in the Roman Empire and the only symbol of social "standing" at that time.
Roman citizenship granted three main privileges

Paul will benefit all his life from this dignity which he inherited from his father. There were then only four to five million Roman citizens in an empire of about 55 million, less than ten percent of the total population.
Roman citizenship conferred three main privileges: the right to vote, the right of immunity from dishonorable punishments, and the right to be tried in the highest court of the Empire.

aqueduc romain - pont du Gard



The Pont du Gard aqueduct: monumental Roman architecture at the service of public health.


voie romaine près de Tarse


Roman road near Tarsus in Türkiye, birthplace of Paul.


colisee de Rome


The Coliseum of Rome still remains one of the main monuments of the city.

As for the right to vote, we do not know if Paul exercised it in his city of Tarsus. He could take part in the people's assembly where everything concerning the life and organization of the city was discussed and decided. Only Roman citizens had this right to participate in assemblies. Women, slaves, freedmen and foreigners were excluded. The Greeks called this system democracy, from demos (people) and kratia (government). In reality, it was not a "government of the people", but rather the government of a narrow elite of privileged citizens.

The second benefit included immunity from dishonorable punishments.

In the city of Philippi, Paul will obtain an apology from the judges who had sentenced him to be beaten without judgment. Later, in Jerusalem, it was by invoking this privilege that he narrowly escaped being flogged. Condemned to death, he will not be crucified, nor burned in the gardens of Nero, nor thrown to ferocious beasts in the arena, like many Christians. He will be beheaded, a more honorable death for a Roman citizen.

The third privilege will be useful to Paul during the first audience before the new governor Festus, at Caesarea maritima. In desperation, to escape the conspirators who had decided to assassinate him, he will ask to be tried before the supreme court of the emperor, in Rome (Acts 25, 11), a request which will be granted to him.

This "appeal to Caesar" may have been a tactical error on Paul's part. Indeed, as King Agrippa remarked after the audience: "We could have released this man if he had not appealed to Caesar" (Acts 26, 32); but Paul knew his fellow Jews much better than King Agrippa. If he had returned to Jerusalem, he would have been murdered on the way.

Rome was an irresistible attraction for Paul of Tarsus. Center of all powers, this city seems to have played a determining role in its missionary program. Its progressive, deliberate and bold advance, from East to West, corresponds to a pre-established plan of conquest for Christ, to the capital of the world. Rome became for him the symbol of the universality of Christianity.

Roman citizenship

largely explains

Paul's breadth of mind

and his desire to shatter the narrow-mindedness of the

Judaism of his time

Roman citizenship largely explains Paul's broadmindedness, his understanding of Gentiles, and his loyalty to the state, a loyalty that inspired him with kind words and invitations to prayer for the holders of public authority.

Roman citizenship was an important asset in his effort to shatter the narrow-mindedness of the Judaism of his time and arrive at a universal Christianity.
 
- In addition to his Roman citizenship, Paul belonged to the Greek culture!
- He spoke and thought Greek!
- It was easy for him to make himself understood wherever he went!
- He was a cultured man and he used his knowledge!
- He spoke Aramaic at home, Greek in town and he also knew Hebrew!
- He was a citizen of the Greek city which implied the “right to say everything”!
- He used this freedom of expression all his life which will enrage his opponents!
- He grew up in this breadth of mind linked to Greek culture!
- For Paul, all were equal: men, women, citizens, non-citizens, slaves!

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5- The man of Greek culture​

Parthénon


In addition to his Roman citizenship, Paul belonged to Greek culture. In the huge empire, people spoke Greek and thought Greek. Because of this common culture throughout the Mediterranean basin, Paul feels at ease in all the big cities: Tarsus, Damascus, Antioch of Syria, Antioch of Pisidia, Thessaloniki, Athens, Corinth, Ephesus, Rome...

A man of great culture and great education, he knew well the philosophers and writers of his time. He often quotes them in his letters and knows how to draw inspiration from them.

At home, he used Aramaic, his mother tongue, but in the city where he grew up, he spoke “koine” or “common Greek”. It was the language of the people and it will be that of the New Testament. Paul also knew Hebrew, the language of the Bible, but at school he discovered the Scriptures in the Greek translation, composed in Alexandria of Egypt three centuries earlier (the Septuagint version).

Paul was a citizen of the "polis", the Greek city, particularly with regard to the inalienable right to say whatever one feels should be said, without fear of being gagged by anyone. The Greeks called this “parrèsia”, “the right to say everything”. This freedom of expression, Paul will use it abundantly throughout his life, which will sometimes provoke the anger of his opponents and he will integrate it into his conception of the Christian life. According to “the apostle of freedom”, Christian churches could not exist without this fundamental right. When under Constantine, in the 4th century, Christianity became the religion of the empire, this privilege would be put under trusteeship. Whenever religion is at the service of politics, Christians can no longer say what they think and find themselves obliged to defend the State and the institutions, rather than fight for justice and truth.

The Christian freedom preacher grew up in this spirit of openness

In Paul's time, Greek cities were distinguished from Roman cities by greater freedom allowing the development of personality and openness to foreign influences. As a member of this culture, Paul had a breadth of mind that opened him up to all that was beautiful and good in his multicultural world. He knew that in paganism there were a good number of elements which could be integrated into the Christian religion.

The influence of Greek civilization on Paul's mind was of paramount importance. He thought, spoke and wrote Greek as well as his mother tongue. To fully grasp the meaning of the Epistles and understand their expressions, images and feelings, we need to know this civilization.

The preacher of Christian liberty grew up in this spirit of openness. His powerful inspiration moves the readers of his letters, when he sings “the freedom by which Christ has set us free” (Galatians 5:1).

Thanks to the Greek culture that united the Roman Empire, Paul had the necessary preparation to accomplish his mission. He will succeed in destroying the wall which separated the Jews from the Gentiles:

“Yes, free with regard to all, I made myself the slave of all, in order to win the greatest number. I became a Jew with the Jews, in order to win over the Jews; subject of the Law with the subjects of the Law – I, who am not a subject of the Law – in order to gain the subjects of the Law. I made myself lawless with the lawless – I who am not without a law of God, being under the law of Christ – in order to win the lawless. I made myself weak with the weak, in order to win over the weak. I made myself everything to everyone, in order to save some of them at all costs. And all of this I do for the sake of the gospel, in order to have my share of it. (1 Corinthians 19-23)

The gospel of freedom preached by Paul placed everyone on an equal footing and thus enabled the development of the great family of God:
“For you are all sons and daughters of God, by faith, in Christ Jesus. All of you, in fact, baptized into Christ, have put on Christ: there is neither Jew nor Greek, there is neither slave nor free man, there is neither man nor woman; for you are all one in Christ Jesus. But if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise. (Galatians 3, 26-29)
 
Paul was a Pharisee of Hebrew culture!
He learned the scriptures by heart!
Like any Pharisee, he practiced virtue and observed the duties imposed by tradition and the Law!
The Pharisees were Jewish nationalists!
By becoming a Christian, he was confronted with Orthodox Jews and Judeo-Christians!
By his training and his culture, he was prepared to announce the message of Christ to all nations!

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6- The Pharisee of Hebrew culture


Lecture de la Torah


Paul was a Jew, son of a Pharisee, destined for the rabbinate. He speaks more than once in his letters, and with pride, of his Jewish upbringing. I am “Hebrew, son of Hebrews” (Philemon 3, 5), “member of the tribe of Benjamin”.

He will have spent long hours in the school of the synagogue under the direction of the “hazzan” memorizing the Scriptures. He quotes them from memory about two hundred times in his letters.

étoile de David


Paul remained to the end passionately attached to his people, to this nation which defied history and which continues to do so today: "I would myself be anathema and separated from Christ, for my brethren, those of my race, according to the flesh. They who are Israelites, to whom filial adoption belongs; glory, covenants, legislation, worship and promises; and also the patriarchs, and from whom came Christ according to the flesh” (Romans 9:3-5).

The Pharisees, unlike the Sadducees, were very close to the people, opening schools, welcoming the poor and the sick, helping immigrants and newcomers.

After the destruction of Jerusalem and the end of the Jewish state in the year 70, the Pharisees were of vital importance for this people in distress. They are the ones who saved Israel. It is to them that Judaism owes its survival.



Montée de la Torah


Among the Jews, the paternal home was "a family sanctuary", consecrated to the practice of virtue and the observance of the duties imposed by tradition and by law. The Pharisees ate only kosher foods, which ensured their purity and avoided any defilement.

Paul attended the synagogue regularly and strictly observed the sabbatical rest. He paid tithes and fasted according to the commandments of the Law. At the start of the day, he turned in the direction of the Temple of Jerusalem and said his first prayer: "Hear Israel, our God is the true God, the only God." At least three times during the day - in the morning, in the afternoon and in the evening - he thanked God for the favors obtained.

In his father's house, Paul breathed an essentially religious atmosphere. In this environment also flourished Jewish nationalism, which linked it to Jerusalem and Palestine.

In the days of Caesar Augustus and Tiberius, the Jews of the Diaspora were protected by emperors who were harsh when molested. They had their own, albeit limited, jurisdiction and were allowed to follow their dietary rules. They were exempted from military service, so as not to be obliged to fight on the Sabbath day. They had the authorization to celebrate their worship on the condition of putting it in the form: the sacrifices in honor of Yahweh had for the Romans the value of homage to the emperor-god. Better still: they were allowed to levy an annual tax for the Temple in Jerusalem and channel this contribution to the holy city.

After his encounter with Christ on the road to Damascus and during his missionary journeys, Paul came into conflict with the Orthodox Jews and with the Judeo-Christians. Without ever denying his people, he remained torn between the love he had for them and his fidelity to Christ, savior of all.

Paul of Tarsus was a man of many facets, of great cultural and religious richness: at the same time Roman, Greek and Jew, Pharisee and Christian, contemplative and man of action, evangelizer and doctor, audacious writer and profound theologian.

This great missionary can only be understood through his rich personality and his attachment to his faith in Jesus Christ. Few people were better prepared than him to announce the Good News “to all Nations”. With Paul, we witness the birth of universal Christianity, “where there is neither Jew nor Greek, neither free man nor slave, neither man nor woman”, but a new people of sons and daughters all loved by God.
 
Paul was a citizen of the city of Tarsus!
Tarsus was a great city in the Empire!
It had become Roman in 64 BC!
Rome experienced a civil war!
Caesar Augustus then transformed the Republic into a dictatorship!
Then he establishes a lasting peace, the “pax romana”!
Tarsus was a city where different religions and languages lived together!
Paul was therefore accustomed to this diversity!

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7- Citizen of the city of Tarsus


localisation de Tarse


Location of Tarsus in Cilicia (present-day Turkey): a major port in the northeast of the Mediterranean Sea

“I am a Jew of Tarsus, in Cilicia, a citizen of a city which is not without renown” (Acts 21, 39).

It is in these terms, imbued with Greek pride, that Paul expresses himself before the Roman tribune on the steps of the fortress adjacent to the Temple of Jerusalem.

His hometown then rivaled Alexandria and Athens for the palm of civilization. While being after Rome, Alexandria, Antioch and Ephesus, one of the great cities of the Empire, it had an international port and its geographical location made it an important meeting place in the Roman world.




Ruine de Tarse - chemin romain


Remains of the site of Tarsus
The city of Tarsus lies at the foot of the Taurus, a large mountain range in the south of present-day Turkey, which overlooks the Mediterranean for several hundred kilometers. Fifty years before the birth of Paul, all sorts of wild animals were still found in these mountains: elephants, lions, leopards, hyenas, bears, wild boars, panthers, etc.
In the 1st century, Strabo described Tarsus as follows: “a city situated on a plain, not far from the sea. The river Cydnos flows through the middle of the city, skirting the gymnasium of the young men. As the source of the river is not far from the city, and it crosses steep gorges before arriving there, its water is cold and rapid. As a result, it is of great help to animals and men who suffer from rheumatism.



ruines de Tarse


Cleopatra's Gate at Tarsus.

Important figures lived in Tarsus, including Cleopatra and Marc-Antoine who met there.

In Paul's time, Tarsus was a 14-century-old city. Several peoples had conquered, ravaged, dominated it: the Assyrians, the Macedonians, the Seleucids, the Armenians. Cyrus and Alexander had been there.

The city of Tarsus had been annexed to the Empire of Rome in 64 BC. It then became the capital of the province of Cilicia. Pompey, Caesar and Cicero took advantage of its beauty and climate. It was in Tarsus that Cleopatra seduced Marc-Antoine and became his mistress and ally. Near the port, the ruins of "Cleopatra's Gate" still exist.

To understand the turbulent period preceding the long reign of Caesar-Augustus (31 BC to 14 AD), it is necessary to know a little about the bloody history that preceded the "pax romana", this peace of the empire which allowed Christianity to develop.

After the assassination of Julius Caesar, there was a period of civil war between Brutus, Marc Antony, Octavian and Cleopatra. In 31 BC, in Actium, the fleet of Caesar-Augustu, less numerous than that of his adversaries, annihilates the forces of Marc Antoine and Cleopatra. Having escaped the carnage and returned to Alexandria, Marc Antony threw himself on his sword and Cleopatra let herself be bitten by an asp (viper). Augustus made Caesarion disappear, the son of Cleopatra and Julius Caesar and the three children of Cleopatra and Marc-Antoine. It was then the surest way to neutralize the adversaries. Cleopatra herself had poisoned her own sister and asked Marc Antoine to make his brother disappear, in order to retain absolute power over Egypt.

After the decisive battle of Actium, Caesar Augustus having eliminated all those who could have claimed the throne, granted himself all the important titles of the religion and government of Rome and concentrated in his single person all the powers of the Empire. He replaced the Republic with a dictatorship, and succeeded in establishing a lasting peace, the “pax romana”.

During this time of peace and calm, Tarsus became an active and prosperous city. It offered access to the Mediterranean and the riches of three continents from Alexandria, Ephesus, Corinth, Rome and Spain. It was a center of commerce and a place of transit, especially for the valuable construction timber brought by river from the Taurus Mountains. The river Cydnos was provided on both banks with quays, wharfs and warehouses. The city was one of the major ports in southern Turkey, a necessary passage between Anatolia, Cappadocia, the Black Sea and the Eastern Mediterranean.

This opulent city, mixes

of all the races of the empire,

prepare him for his mission

“apostle to the nations”

In addition to being opulent, the city had occupied an important place in intellectual and political life for centuries. Strabo writes: "The inhabitants of Tarsus are so passionate about philosophy, they have such an encyclopedic spirit, that their city ended up eclipsing Athens, Alexandria, and all the other cities..."

It was at Tarsus that the tutors of the imperial princes of Rome were sought. In Paul's time a venerable teacher lived in the city: Athenodorus who had been the teacher and friend of the Emperor Augustus. The emperor was to remain faithful to him until his death. The old pedagogue did not hesitate to tell the truth to his imperial friend, frankly and on many occasions. Athenodorus spent the last years of his life in Tarsus and thanks to him, the emperor exempted the city from taxation.

In Tarsus, ethnic groups, religions and various languages cohabited smoothly. It was a meeting point of two great civilizations: the Greco-Roman civilization in the West and the Semitic civilization in the East. While being open to novelty, Tarsus was an austere city, attached to traditions, a city where both great decency and severe morality reigned.

In this pagan environment, Paul received an excellent preparation for his mission “as an apostle to the nations”. He will admit no difference between Jews and Gentiles, Greeks and Barbarians, free men and slaves, men and women (Col. 3, 11; 1. Cor. 12, 13). This opulent and commercial city, mixture of all the races of the empire, will mark its missionary pastoral. He will realize the vision of the Lord: “Many will come from the East and the West and will take their place at the feast, with Abraham, Isaac and Jacob, in the kingdom of heaven” (Matthew 8, 11).

In Paul's time, Tarsus had about three hundred thousand inhabitants. Lots of people, narrow streets, small houses piled up on top of each other, tight life, lots of noise! To the south, the city opened onto the Mediterranean; to the north, it huddled at the foot of mountains three thousand meters high. It had a very active port. The Roman roads that connected the East to the West passed through there.

After his encounter with Christ on the road to Damascus and his stay in Arabia, Paul will visit Jerusalem and return to Tarsus. During many years of reflection, he will acquire a new look and a new way of seeing things.
 
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