Novum said:
Yet another thread dedicated to the
No True Scotsman logical fallacy. And to think that some Christians don't understand it when non-christians call Christianity confusing - there is no agreement in Christianity even on these core issues.
Hi Novum:
We have talked about this fallacy before. I think it may not apply in this kind of context. It is my understanding that the "no true Scotsman" fallacy applies to situations where the subject at issue is purely a
definitional one. For example, who qualifies as "a true Scotsman" is purely a matter of definition.
I think the situation here is fundamentally different (although the difference is somewhat subtle). There is an objective "matter of fact" about whether one can be a "believer" and and be a non-trinitarian as well.
To be fair to you, there is indeed some ambiguity of a definitional nature re what it actually means to be a believer. But lets say the question was posed as follows: Can a non-trinitarian meet both the following criteria (1) have an interactive relationship with God and (2) "qualify" for eternal life. I think this is what most Christians mean when they refer to someone as a believer.
As long as the meaning of "believer" is clarified, this no longer becomes a "no true Scotsman" issue, precisely because whether one is a "believer" is not a matter of definition, it is a matter of objective fact. Why? Because, unlike with the definition of a Scotsman, there is a fact of the matter, an objective truth, about the whether non-trinitarians are believers.
Consider the following:
If the
factual truth is that there is no God, then non-trinitarians are
not believers (and neither is anyone else);
If the
factual truth is that there is a God and that God chooses to both interact with and grant heaven to a non-trinitarian, then non-trinitarians
are believers;
If the
factual truth is that there is a God and that God chooses to
not both interact with and grant heaven to a non-trinitarian, then non-trinitarians are
notbelievers;
The point is that the fact that some definitions are a little fuzzy, does not mean that "who is a believer" has the same status as who is a Scotsman. It seems to me (and I could be wrong) that you are not "allowing" the Christian to claim at least the
possibility that there is an objective truth about the existence of God and his attributes. Being a Scotsman is a purely a definition, but being a Christian is not if the possibility is granted that God exists and He has specific "criteria" for people to be "believers" as per
God's definition.
Of course people will disagree about definitions and who meets which criteria. But behind it all, there
could loom some factual truth. This is not the case with the Scotsman, because no one can (properly) argue that being a Scotsman is anything over and above a matter of definition.