Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
we people tend to make 666 say what we want it to say... Then we have this big idea we have a 'key' to a deeper understanding of God's Word..
Rev 13:18 - Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
χξϚ Strong's Number G5516 matches the Greek χξϚ (chi-xi-stigma)
Technically it is not 666, but actually 600, and 60, and 6.
Unless your bible translation gives it as 616, and some do, which itself is a clue to the identity of the beast.
Forget about Mayan numbers and all that pagan junk, that many times has been corrupted in order to confuse the masses.Good point, does anything in scripture tell us to ADD those up? "For those who have wisdom, ADD the numbers....."
The Mayan numbers in their charms all add up to 666. There are all sorts of things you can do with the number.
Forget about Mayan numbers and all that pagan junk, that many times has been corrupted in order to confuse the masses.
My suggestion would not be to look at a number. Look at the kings. That is the description of the one the number belongs to.
Rev 13:18 Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.
Rev 17:9 `Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,
Rev 17:10 and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;
Rev 17:11 and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.
I was agreeing with you about the number thing. I was bouncing off your post adding about the kings. Is there a nation or empire that has had the five kings, etc....?My point was just saying that folks can use math and make things any way they want to make them. I already said I believe the number is related to someone in charge, or associated with that someone as it's their number.
Be blessed.
I was agreeing with you about the number thing. I was bouncing off your post adding about the kings. Is there a nation or empire that has had the five kings, etc....?
If not what are we looking at? It takes years for a nation to go through five, six, seven, eight kings. Even for an empire. If the Lord is coming very soon, we should be able, already, to identify who/what these kings are/were, shouldn't we?
We have all kinds of access to history, old and new, huge data files, etc. It just seems to me that seeing the scripture clearly wants the kings to be identified, then it shouldn't be concealed, if the time is at hand.
Is there more than one definition?Depending on how you translate the Greek Female noun Apostasia will determine if you are even here on earth when it all goes down.
Is there more than one definition?
G646If you translate it as Apo-Stasis, then it means to depart from a position previous held, or the coming of the Lord Jesus, there shall be a departure (Apostasia) first before the Son of perdition is revealed.
G646
ἀποστασία
apostasia
ap-os-tas-ee'-ah.
You have to be careful using the Strong and Thayer dictionary Greek. You need the Word study also because the Strongs and Thayer are just definitions based on how a word might be used, not the break down of the word. In other words, the words are translated based on a man's doctrine and how they feel the Word is used in Scriptures.
Strong's concordance was put together by something like 100 different men, he didn't do it by himself. Neither was it intended to represent any doctrine, that is why it gives the definition and usages in the Greek language and different usages in the Bible without doctrines. The definition of theos does not equal trinity in the Greek language, it just doesn't. The word trinity doesn't appear anywhere in the Bible. So none of the Bible scholars who translated any of the Bibles believed the theos meant trinity, or they would have translated it as trinity. So they agree with Strong's.Strong was not a Trinity supporter.
Strong's concordance was put together by something like 100 different men, he didn't do it by himself. Neither was it intended to represent any doctrine, that is why it gives the definition and usages in the Greek language and different usages in the Bible without doctrines. The definition of theos does not equal trinity in the Greek language, it just doesn't. The word trinity doesn't appear anywhere in the Bible. So none of the Bible scholars who translated any of the Bibles believed the theos meant trinity, or they would have translated it as trinity. So they agree with Strong's.
The word we are discussing is used only twice in the NT.
Act 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Here it is definitely talking about a 'religious apostasy' a forsaking.
Of the numerous times it, and other forms of it, are used in the LXX, at least from every verse I have read, it refers to some type of religious or government departure in rebellion. It is never about leaving from one space or place to another space or place.
But I am not a Greek scholar and have to just read the arguments for and against, say as you do. In Greek literature, I have read, that it does not appear in any spatial context before the 5 or 6th century.
I find it odd that Paul would refer to the 'catch away' by a very clear term in one reference and a completely different and unclear term in another.