handy
Member
- Jun 21, 2007
- 10,028
- 99
This is a subject that is as old as the hills and still never seems to be resolved: The round and round wrangling of justification via faith alone or faith and works.
The two texts that seem to be at the heart of this debate are:
Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may be accountable to God: because by the works of the Law no flesh will be justified in His sight; for the through the Law comes the knowledge of sin. (Romans 3:19-20)
And
You see that a man is justified by works and not by faith alone....For just as the body without the spirit is dead, so also faith without works is dead. (James 2:24,26)
I don't think that James and Paul are contradicting each other here at all. I see the two as speaking of two totally different types of "works". The "works" of the Law, which never once justified anyone in the history of mankind, but rather served to condemn, and the "works" that we were created to do in the first place, the "works" of stepping out in our faith, acting in love, giving to others, obeying God (not the Law, but the Spirit). We need never concern ourselves with the works of the Law. However, if we are not concerned with the works of the Spirit, those works that are brought forth by the grace of God within us, then our faith is described as "dead".
The two texts that seem to be at the heart of this debate are:
Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may be accountable to God: because by the works of the Law no flesh will be justified in His sight; for the through the Law comes the knowledge of sin. (Romans 3:19-20)
And
You see that a man is justified by works and not by faith alone....For just as the body without the spirit is dead, so also faith without works is dead. (James 2:24,26)
I don't think that James and Paul are contradicting each other here at all. I see the two as speaking of two totally different types of "works". The "works" of the Law, which never once justified anyone in the history of mankind, but rather served to condemn, and the "works" that we were created to do in the first place, the "works" of stepping out in our faith, acting in love, giving to others, obeying God (not the Law, but the Spirit). We need never concern ourselves with the works of the Law. However, if we are not concerned with the works of the Spirit, those works that are brought forth by the grace of God within us, then our faith is described as "dead".