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Please help me understand the discrepancies.

wavy said:
Gen i & ii hardly strike me as saying the same thing in a different way. The second account reverses order, switches up the literary style, and omits several things found in the first. Parallelisms are words/phrases that appear in poetic statements, not in entire narratives.

Yes, "parallelism" is a definition for that, and I find it reasonable that that way of thought could have been reflected in a narrative.

wavy said:
Veritas said:
Ah.... reputable scholar defined by whom?
Is that relevant?

It is relevant who considers a scholar reputable because people both inside and outside the church have a certain bias and much of the time do not consider the other "reputable"

wavy said:
Gen i & ii do not qualify as parallelisms, since parallelisms occurs between two words/phrases in poetry, not between two entire narratives.

So because Gen 1 and 2 do not qualify as a term that is defined by us, not the ones who wrote it, then it cannot be?

wavy said:
Anyway, anyone reading your post can see that it was a stretch (and you admitted as such).

I didn't actually make this up. I've read it before and remembered it. I'm fairly sure I've remembered it correctly. There are alot of theories out there, some of which I find more reasonable than others. What exactly are you trying to prove again?
 
BobRyan said:
Page 1 your first 2 responses to those who respond to your speculative starting post on this subject thread started with "SHOW that I am wrong" and "Prove that I am wrong" respectively -- and now you admit that you are not proving even your own argument?? Is this a form of what Dawkins calls the "flying spaghetti monster" proposal??

No, you seemed to imply that I was trying to prove the Documentary Hypothesis, which I wasn't. I was just explaining why I believe the perceived discrepancies of the OP exist. If you weren't saying that I was trying to prove the DH, then my mistake, but cybershark mentioned the DH and that's what I was referring to specifically to him when I asked him to prove me wrong about my DH views (which was a tangent, since this thread is not about proving/disproving the DH).

Btw, Richard Dawkins did not come up with the Spaghetti Monster parody. Get your facts straight.

Simply asserting your position "is if it is true" is neither "proof" nor a compelling form of debate you have to "show" that is true minus the "mabye... seems like" kinds of "proof".

That is the whole point you missed -- again.

Incoherent comments like this will be ignored.

You did not respond to the point at all - the argument above is not that you claimed to find NO Chornological sequence -- it is that you "claimed" to find TWO that were in your words "compatible chronologies".

Your giving a non-response as in the case above that completely evades all solutions to the problem pointed out - is not as compelling a response as you might have imagined at first.

Please read Genesis iiff and tell me it's just a tangle of disconnected events that follow no order. My point was that regardless if Genesis ii gives an actual sequence of time frames (like the days in ch. i), it still narrates the events therein in an order...and in an order that contradicts the order in the first chapter.

In a "Chronological sequence" you have events timeboxed as we see with "evening and morning were the 5th day" in the case of creating fish and birds.

The sequence doesn't have to be laid out in specific time frames in order for a story to read chronologically (as in this happened first, then this happened second, etc.) The plain reading of the text shows that the events happened in order, and the text even has markers telling you when something happened before something else did, such as in Gen ii.5. Here it is explicitly stated that there was no greenery on the earth (erets) and then it's narrated that Yahweh created a man, and then caused greenery to grow. That contradicts the sequence of events in the first chapter where plants are created first and then man later.

In the Gen 2:5 through end story there is no "creation of sun or moon" timeboxed no creation of atmosphere timeboxed no timebox of anything at all - just "added details" for what was missing in the "Chronological sequence" of the "account" we find in Gen 1:2 through 2:4.

The 'added details' hypothesis does not explain the conflict in chronology (like how Adam could have named all the animals in one day before Eve arrived on the scene), nor the sudden shift in perspective, nor the omissions, nor evidence that the 'books of geneaologies' (beginning with Gen ii.4) formed a source for the author(s)/redactor(s) of the book as a whole. The very way the story opens in Gen ii.4 precludes that it originally was just 'adding details' to a previously formed narrative. You're reading that into the text because of your presupposition that the two accounts are complementary. Gen ii does have an order of events, even if they are not 'timeboxed' specifically.

In your Title and OP you ask for "help" -- this then is the "help" you needed which is that you "missed the obvious detail" that the genesis account does not have TWO chronological sequences -- much less TWO that COULD conflict as you speculate.

You are a very confused person...this isn't my thread and I've asked for no 'help'.

Gen 2 contains "events" but does not place them in time -- and the "details" given in Chapter when placed in the "obvious" timebox framework of Chapter 1 -- provide more information than you had with just the Gen 1-2:4 "Chronological sequence" -- obviously.

No, obviously ch. ii narrates events in its own order. Your illogical assumption is that specific time frames (e.g. days) need to be mentioned before we can conclude the story follows a given order. The plain reading of the text shows that the events occur in order--an order that contradicts the first chapter and in which there is no indication of a purpose to 'add details'.

First You claim that a consistent reading of chapters 1 and 2 placing the story of 2:5-end into the precise chronology and sequence of Chapter 1 "Makes little sense" AS IF you had shown this to be true -- when once again you merely assume your point and move past it.

No, I have shown that Gen ii reads in order and that that order contradicts the first order. You've been denying it. I'd advise you to actually read it. You're assuming it's an unorderly repetition (a repetition with omissions?) whilst at the same time 'adding details' to complement the first chapter.

HOW in the world do you expect to convince the unbiased objective reader with such handwaiviing??

Is the rant at the end supposed to "seal the deal" for them??? To prove an argument you need something besides "sound and fury" you need "substantive" and compelling points of argument.

/rant


Thanks,
~Eric
 
BobRyan said:
Just the "inconvenient detail" that in Gen 1:1-2:4 is not the "origin of the cosmos" in 7 days -- it is specifically life on this planet, our sun and our moon.

The only "origin" of cosmos is that reference on Day 4 that God is the one who created the stars -- but on day 4 the "detail" given is that He only created TWO on that day. Sun and moon.

So in the case above the 'detail' being pointed out is you are also incorrect in your "origin of cosmos" speculation.

What? Day 4 narrates that Yahweh made two great lights and made the stars also. Please pick up your bible. You're saying he created only two stars? Since when was the moon a 'star'? I'm having a difficult time taking you seriously.

The "inconvenient detail" you are glossing over (as usual) is that in Exodus 20:8-11 (did you even read it????) the LAW form summary of "the account" in Gen 1:2-2:4 is in the form "FOR IN SIX DAYS the Lord MADE the heavens and the earth the sea and all that is in them and rested on the Sabbath" this summarized Timebox for the entire creation event is followed by exact equivalence for time at Sinai "SIX DAYS you shall labor and do all your work but the seventh day is ..."

Sorry, I misunderstood what you were saying. I thought you were saying the Ten Commandments as a whole in Exodus xx were recapitulating the Priestly creation narrative. Anyway, is this relevant? Did I ever deny that Exo xx.8-11 was following the Priestly version of creation? Please re-read what I said:

In other words, the story reflects one tradition of why ancient Israel worshipped on the Sabbath which is also reflected in the Priestly emendation to the Elohist version of the Ten Commandments in Exo xx.10-11

Praytell, why are you using something I originally supported to disagree with me, and how is this relevant? You seem to be ranting about how you believe Genesis i narrates six literal days and that Exodus xx is proof. But I never said Genesis i didn't narrate six literal days, did I? I think you're confused not only about who you're talking to (cf. mistaking me with the OP above), but you're confused about what I said.

While it may be "convenient" for your argument to gloss over these "details" and pretend that they do NOT summarize the chronological sequence of Gen 1:2-2:4 -- what about the objective unbiased reader? How will they not fail to see that you are glossing over the details?


/rant


Thanks,
~Eric
 
BobRyan said:
Notice that you just admit that the Gen 1-2:4 account fits with the Exodus 20:8-11 form of LAW -- and then when I comment that this is a summary in LAW of the Genesis account (see previous post) you "complained" - what is up with that???

As I said, I misunderstood what you were saying. However, why you bring this point up in disagreement with me is what puzzles me...

Indeed he does not give a verbatim repetition of what is already on stone -- he ADDS that Israel should obey because THEY were delivered (BTW not delivered in SEVEN days)

No, he does not quote Yahweh at all. He says something completely different. He doesn't 'add' anything. And I never said anything about them being delivered in seven days. You're ranting again.

While you introduce your argument with the usual ranting -- your argument itself is flawed again.

your own post opens with "assumptions and speculations" that simply gloss over the "inconvenient details" in the text as I have pointed out above.

My final note was to show that after your many-storied version splits everything up -- it has the impossible task of THEN having to REASSEMBLE them into a book of law regarded by NT authors as having come from one source (God) and written by one man (Moses)!

Nice duck and run.

But as you may have noticed -- the point is the objective unbiased reader. I want to make sure they see the flaws in the wild assumptions you have posted so far. you have been most helpful.

/rant


Thanks for frying my brain with nonsense,
~Eric
 
BobRyan wrote:
True and that is what you get in Gen 1 vs Gen 2 -- but there you don't see as much repetition as you see added information in Chapter 2 that was not given in 1.

yeah... and I think... there could be actually six, not just two repeated stories each giving added information.

Here we go!

Creation story 1
"In the beginning God created the heavens and the earth." Genesis 1.1 the word "created" in hebrew is "bara" which I think also means "fattening"... so it could be read as God fattening or filling up the earth.

Seems like a lot of story to cram into 1 verse -- I think they call that eisegesis.

in Christ,

Bob
 
BobRyan wrote:
Page 1 your first 2 responses to those who respond to your speculative starting post on this subject thread started with "SHOW that I am wrong" and "Prove that I am wrong" respectively -- and now you admit that you are not proving even your own argument?? Is this a form of what Dawkins calls the "flying spaghetti monster" proposal??

eric said
No, you seemed to imply that I was trying to prove the Documentary Hypothesis, which I wasn't. I was just explaining why I believe the perceived discrepancies of the OP exist.

There are a lot of "stories that can be told" -- the question is what are the facts of the text.

1. Only one Chronological sequence.
2. Sequence of Gen 1:2-3:4 summarized in LAW in Ex 20:8-11
3. Each timeboxed unit of the sequence with "morning-and-evening" time unit and ordinal days.
4. NO time unit of Gen 2:5 through end of that chapter.
5. Details in Gen 2 that were not provided in Gen 1.
6. Details in Gen 1 not provided in Gen 2. AND No sequence of "days" in Gen 2
7. Appeal to "the details" of both Gen 1 and 2 in LAW and by NT writers.
8. NT writers attribute the "authorship" to God and the one writing is said to be "Moses"

In other words -- pretending like we don't have these details as the "starting point for your stories" is where you lose the objective unbiased reader.

Then when you refer to "inconvenient details" as /rant -- your avoidance of them is then 'very instructive' -

in Christ,

Bob
 
Hi Enigma! :D

Re: "God's violence:" "If you take rat poison you will surely die." Am I being violent by telling you this fact? :o "If you attempt to be your own God you will surely alienate yourself from the source of your life and die, just as a tree would die if it could walk around like a man":
---------------------------------------------------------------------------------------------------------------------
Mar 8:23-25 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

24 And he looked up, and said, I see men as trees, walking.

25 After that he put [his] hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. (underlines are my own).
------------------------------------------------------------------------------------------------------------------

Also, the first account of creation in Genesis was the Lord creating in the spirit. the second account was God's spiritual creation coming into physical reality.

And we're all still waiting for the promised enmity between the woman (the Church) and the Prince of this World.

Sinning is morbidly thinning,
"Arph"
--------------
 
From my take, we are essentially required to accept the creation account in Genesis II in order for the entire bible to have any relevance whatsoever. Genesis I is merely a repetitive piece of writing not necessary. It tells us nothing not already covered in Genesis II. It simply mares the credibility of Genesis II by changing the creation order and leaving out the whole possibility of sin itself.
 
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