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Disciple88
Guest
CatholicXian said:It wasn't a cop out.Heidi said:That's a nice cop out if I ever saw one. The fact of the matter is that you couldn't provide scripture to justify any of the above no matter how I worded it. So your comments are meaningless.
And tradition over Christ's principles means, for example, calling the pope "our Holy Father" simply because you've always called him that even though it contradicts Christ's words. So yes, the catholic church does teach such a thing. ;-)
My mind is made up specifically because none of the above can be justified by scripture. The Word of God is what I go by, not the word of Your Holy Father.
But thanks for clarifying.
1. venial sins vs. mortal sins.
venial sins="small" sins
mortal sins="deadly" sins
(in sum, there is a more technical definition than that)
1 John 5:16-17 "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (17) All unrighteousness is sin: and there is a sin not unto death."
2. sinless of Mary/perpetual virginity of Mary
There is already another thread on Mary's sinlessness, you can see my response there... for the most part, see Luke 1:28.
As to Mary's virginity, Mary's response to the Angel in Luke 1:34 "how can this be…" revealed a disposition (a vow, if you will) of perpetual virginity. Why? Naturally, if Mary had intended on having relations with Joseph the announcement that she should become pregnant would not be a surprise. As God has only one first born Son, so too does Mary. It is a reverencing of God becoming man, not a slam on sexuality.
Some objections to this last aspect include Matthew 1:18 and 1:25 ("before they came together" & "knew her not until…"). Both simply establish what has not yet taken place regardless of what takes place after. 2 Samuel 6:23 says that Michol had no children until the day of her death…does this imply she had children after she died?! Of course not. Next, usually the "brethren of the Lord" are brought up (Mark 6:3). The Greek word for "brother" ("adelphos") can also mean cousin, near relative, or even kinsmenâ€â€it is not exclusive to blood brotherâ€â€the Old Testament Hebrew "ah" has the same meaning and was often used between men who could not be literal blood brothers (ex. Genesis 13:8, and 12:5, among others). The use of "brother" in the Scriptures and in the Church has always tended to have a universal context, rather than a blood relationship. Western culture has tended to make the term exclusive (though, we still have fraternities ("frater"="brother" in Latin)). For the most part, the "brethren of the Lord" is not seen as something "disproving" Mary's virginity in most other parts of the world, it has become an issue only in the West (i.e., United States and other English speaking countries).
3. "announcing fasting by placing ashes on our foreheads"
Matthew 6:17 "But thou, when thou fastest, anoint thine head, and wash thy face"
11. to "pray" to people.
Because those in Heaven are a part of the Body of Christ (which is ONE). You will not object to my requesting that you pray for me to God, asking a Saint in Heaven to pray for me, is no different because they are still part of the Body of Christ (/the Church). I am going to try and explain this step-by-step... hopefully that will help.
Romans 8:35-39 "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (36) As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (37) Nay, in all these things we are more than conquerors through him that loved us. (38 ) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, (39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."
Bottom line? NOTHING can separate us from Christ.
1 Timothy 2:1-4 "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; (2) For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. (3) For this is good and acceptable in the sight of God our Savior; (4) Who will have all men to be saved, and to come unto the knowledge of the truth."
Bottom line? We are called to intercede and pray for all ("unceasingly" 1 Thessalonians 5:17).
Colossians 1:18 "And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence."
Thus, believers (all believers) that make up the Church are the Body of Christ.
1 Corinthians 12:12 "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ."
Thus, the Church is ONE. That is, as a Church, its members are not separated whether on earth or in Heaven. There is ONE Body (/church), not two.
1 Corinthians 12:25-27 "That there should be no schism in the body; but that the members should have the same care one for another. (26) And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. (27) Now ye are the body of Christ, and members in particular."
Ok, there is too much to talk about so I am going to try to get to all of these eventually.
The first one I'm going to start with is the Sinless Mary. Paul wrote "for ALL have sinned and fallen short of the glory of God". (Rom. 3:23)
That's pretty plain and simple. No where in the bible does it say mary is an exception. Besides, everything you posted never said anything or explained how mary is sinless.
Forehead Ash:
First, I want to point out what verse 16 says, "For they disfigure their faces that they may appear to men to be fasting". By wiping ash on your forehead, you are making an outward statement to others saying that you are fasting. Secondly, you have to remember Christ is jewish and he was in Jewish cities. You have to remember their tradition and the OT. Eveyrtime someone in the OT was doing something for, in reginition, or in front of God, like say, Marriage, they fasted and annointed their heads with OIL. That is part of the jewish faith. If this is not clear to you still, I will shed more light on it if you would like.
Pray to:
Ok, first the reason for prayer is to talk to the Father, not to saints. Secondly, no where in the bible does it say that you can pray "to" saints in heaven unless you corrupt scripture. Secondly, like I said, we pray to Abba God, not to the hagios in heaven.
In Christ,
Andrew