lordkalvan said:
BobRyan said:
lordkalvan said:
You seem determined to ignore every argument I have made to show that your interpretation of Exodus and its relationship to Genesis is disputed, not just by agnostics, atheists and 'Darwinist-Christians', but also by biblical scholars with no evolutionary axe to grind - unless you believe that Talmudic Rabbis and Moses Maimonides had a 'Darwinist' agenda underlying their understanding of OT text.
1. I have already conceded that even the ORTHODOX (i.e most strict of the Jewish sects) have caved in to Darwinian doctrine.
No, you claimed that Orthodox Rabbis who had 'caved in to Darwinian doctrine' supported your exegesis of Exodus 20.
No -- here again I see that we have "failure to communicate".
The argument is that Orthodox Rabbis WHO DO teach Darwinism -- are ALSO the same group that admit from a linguistic POV that the term YOM used in Exodus 20:8-11 is provided in a context meaning 24 hour -- literal day JUST LIKE we see Jews today observing that SAME 7 day cycle.
I also argue that they readily place tradition HIGHER than the text of scripture so it does not matter to them that the text itself is locked-in to a 24 hour time line.
We keep coming back to these two points as if they were never stated. I find that confusing.
And again, are you suggesting that biblical scholars of Talmudic times and the Middle Ages, who as I have shown disagree with the literal days of Genesis interpretation that you cling to, 'caved in to Darwinian doctrine'? Your argument is absurd.
1. Nobody has been able to make the case that Darwinism was taught in the dark ages -- did you do it?? If so I missed it.
2. The challenge was to "exegete Exodus 20:8-11" in your reponse above you appear to "admit" that not only did you refuse to do it -- but you gave no source at all that attempted to exegete Exodus 20:8-11...
Is this your way of agreeing with me on Exodus 20... to simply jump into Genesis 1 "instead"??
Bob said
[quote:1c6c1]2. I have asked that you show "actual exegesis" of the Exodus 20:8-11 takes so IT can be "seen" to make your case... you steadfastly refuse to do that -- preferring to "talk around that point" instead.
L.K. said
You make some assumptions here. You assume that exegesis provides a value-free tool for determining absolute meaning; I have explained fully and with reasons why I believe this is not so.
Did you SHOW exegesis failing? Did you provide anything other than "assertion upon assertion" that the objectivity in the Exegetical method does not work?
Did you even show one of your "sources" condemning Exegesis?
In other words -- did you provide actual evidence? Facts?
If so... I missed it.
You also assume that I think your exegesis of Exodus 20 is absolutely wrong; I do not, I only believe that it is not persuasive and that other understandings of biblical text can be derived by biblical scholars whose knowledge and learning is at least the equal of yours
If you have someone doing a sound exegetical presention of Exodus 20 SHOWING that we are free to bend the text on the whim of darwminism REDFINING the term for DAy -- in MID-Sentence as Darwinism "so desperately needs" -- then show it.
So far you have given no source at all dealing with the text of Exodus 20:8-11 with anything close to "exegetical objectivey" (an objectivity that you condemn yet provide no alternative for).
, as I have demonstrated. Why should I believe your conclusions over and above theirs?
Well -- #1 -- because I SHOW in vastly superior form of argument that EVEN the OPPOSING side agrees with me on the exegetcially derived MEANING for "yom" in Exodus 20:8-11 "in Context" and so far all you (and all your sources so far) have done is avoid Exodus 20:8-11 while you claim to have solved the problem.
Kind of like you condemn the objectivity of the exegetical method then offer nothing in it's place as a superior method of interpretation.
Bob said
3. You also provide no example of anyone ELSE exegeting Exodus 20:8-11 showing THE TEXT to conform to the usage you need to make of it. All you show is that there are those who agree with your need to spin it -- but so far no source at all showing your argument IN the Text of EXODUS 20 (from either you or any of your sources showing that the TEXT was intented to be bent in such a darwinist fashion).
L.K
I make no usage of Exodus 2; I only contest your certainty about it.
[/quote:1c6c1]
Indeed - you have avoided Exodus 20:8-11 just like Exodus 2 (though I have never pointed to your argument being stuck in Exodus 2... only Exodus 20).
Why do you keep avoiding the text - quoted time after time -- SHOWN to contradict your darwinism ... All you do is "claim" that you coulda solved the problem in Exodus 20 if only you had a source that would do it for you... and even then you give no source at all able to do it.
Was I supposed to "not notice"??
Your solution to the glaringly obvious problem that you have in Exodus 20 is of the following form.
1. Do not quote Exodus 20
2. Do not read it and deal with what it says
3. Do not provide any source that references it and SHOWS how Darwinism survives it.
4. Condemn the objectivity found in Exegesis.
5. Appeal to sources commenting on everything BUT Exodus 20 to make your case about Ex 20.
Again -- was I "not supposed to notice"?
Bob