Please see Drew's latest post. This is about understanding the Messianic vocation--what the Messiah was going to accomplish--not whether or not Jesus was the Messiah.Well Peter did tell Jesus that he believed he was the Messiah. You must also understand that Israel was under the theological teachings of the Pharisees. They are the ones who held the keys to scriptural knowledge. So what the masses believed at that time was not only influenced by scripture..but also by the Talmud. If you look at the history of the Jewish people since Jesus time. Its theology is Talmudist, not scriptural.
Correct, and that further underscores my point.thethinkingrebel said:Indeed this was the underlying belief. But they did not realise that this is the SECOND coming, when he does so.
Of course we don't listen to Joseph Smith, just like we wouldn't listen to Muhammad or any other so called prophet whose teachings directly contradict Scripture. As for the NT quoting the Old, look at when the NT was likely written--post-resurrection. The writers are looking back at the OT and seeing what they hadn't seen before.thethinkingrebel said:If "progressive revelation" were indeed accurate, then where do we stop? modern day christian prophets such as Joseph Smith..should be listened to and followed. You refer to a post-resurrection understanding, but we see Isaiah littered throughout the Gospels, and Jesus quotes it when he says "Their worm does not die, the fire is not quenched"..If you look at Isaiah 66 where it was received from..it PROVES that the wicked are dead.
Isaiah 66:24 “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”
Well, then you need to explain how it is the bodies are supposed to be destroyed in the lake of fire but yet seem to be still laying there for all to see.thethinkingrebel said:Thats a hard verse to argue against.
I understand what you have been saying, but I strongly disagree and believe it to be central to salvation. That is, if one claims to follow Jesus and be a Christian but they don't believe he is God, then they aren't saved. Anyway, let's not go down this tangent. There are other topics on the Trinity already. It is only an analogy to show progressive revelation.thethinkingrebel said:What I mean about the trinity, and of course about the nature of God, is that arguing the position of Jesus, whether he is less or AS important as God, is fruitless. If his nature is deity, or not..does not affect the fact that he is key to our salvation.
Firstly, no, it does not mean that the Bible is outdated. It remains to be seen whether or not revelation continued after the books of the NT were written. Suffice it to say that the Bible is the standard by which all is measured against. Even if one argued that God continues to provide certain revelation to those who love him, it does not mean the Bible is outdated.thethinkingrebel said:You keep arguing FOR progressive revelation, but that means arguing that the bible could be outdated. Because the things you are arguing for IS NOT in the BIBLE!! The only evidence of immortality is FOR the righteous through Jesus Christ!
Secondly, let's not get ahead of ourselves. You think that what I have been arguing is not in Scripture but I'm saying it just might be. That remains to be seen.
How do you know "God would not support revelation through Pagans"? And how would the concept of an immortal soul not require God for immortality if God is the one who would be the giver of the soul?thethinkingrebel said:The Greeks were Pagans, God would not support revelation through Pagans. The concept of immortal soul was pre-christian, it does not require God for immortality.
Again, I would strongly disagree but that is not the topic.thethinkingrebel said:Just to clarify, I do believe the nature of God to be extremely important, but when it comes to the trinity, its like the disciples arguing who is greater in Heaven! We know that Jesus sees the Father as being more important.
No one is saying there isn't truth in Scripture but rather that there is truth that isn't in Scripture. I will say, lest I be accused of something, that I believe all that pertains to salvation is in Scripture.thethinkingrebel said:It does...yes the Holy Spirit guides us to truth, but the truth is in scripture..thats why it was written down and inspired. All doctrine MUST be brought from the Bible..nowhere else.
Well, that's the difficulty isn't it? Just what is man-made and what is Scripture? I have yet to meet one person or see one user on this forum who doesn't think that what they believe isn't what Scripture teaches. Everyone thinks their beliefs are based on Scripture yet there is a huge amount of disagreement and contradiction.thethinkingrebel said:The problems we have today in the church are a war between man-made doctrines and scripture. Just as they were in Jesus' day. Jesus argued from scripture!! He fulfilled IT!
But this doesn't answer the question of "when does this punishment happen"? When?thethinkingrebel said:What I am saying is that the quality of punishment is more important than the length of time [quantity].Free said:"Few blows" and "many blows"; quantity, not quality. And, again, from your position, this presents a fairly significant problem. When does this happen?
From my position it explains itself. A man about to be hanged would slice off his arm if it would give him more life. Yet from your position life in prison would be the greater punishment. Capital punishment is always seen as greater than a custodial sentence. Why would God waste his time torturing people for eternity? Its just ridiculous.
But extinction is nothingness.thethinkingrebel said:Yes it is! It is about the extinction of life!! and it is the severe punishment that Jesus talked about! Ashes underfoot as Isaiah 66:24 puts it, and that Jesus quoted. Did God change his mind from Isaiah to Matthew? Or was Isaiah not a true prophet?Free said:But this isn't about having a gun to one's head and physical death in this life. If one does not exist, there is no thought, there is nothing. It isn't the severe punishment that Jesus warns about, it's simply nothingness.
Again, how can there be "weeping and gnashing of teeth" if life is extinct? If one doesn't exist, they can't very well weep or gnash their teeth, can they?thethinkingrebel said:Yes outer darkness..Not hell. Anger and Sadness..not pain. Outer darkness refers to extinction of life.
Mat 8:12 "while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth." (ESV)
"In that place," that is, in the "outer darkness," "there will be weeping and gnashing of teeth."
And, yes, it could very well be a further description of hell. Just because fire isn't mentioned doesn't mean that this isn't hell.
And, again, if this is the place of annihilation, how can there be weeping and gnashing of teeth?thethinkingrebel said:This would be the Lake of fire, there is anger and sadness again.
The context doesn't change anything. My point remains and you must explain how there can be weeping and gnashing of teeth after being burned up.thethinkingrebel said:It says in that place..It doesnt say AFTER.
In context!
<sup class="versenum">40 </sup>Just as the weeds are gathered and burned with fire, so will it be at the end of the age. <sup class="versenum">41 </sup> The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, <sup class="versenum">42 </sup> and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. <sup class="versenum">43 </sup>Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
How interesting that Jesus says the bold text. Just as the weeds are gathered. They shrivel up..and turn to dust. it doesnt support ECT. It supports conditionalism.
My point is that it is plausible that the physical torment, the punishment, the "few blows" and "many blows," is temporary while the mental anguish is what lasts for eternity. I am trying to show how the common belief that people are physically tormented for eternity doesn't appear to be biblically sound, and as such, should be discarded as an argument against hell being eternal.thethinkingrebel said:I don't dispute either mental or physical torment. I dispute its length.