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Seventy Weeks Are Determined Upon Thy People!

Quasar

Member
Hi friends,

The following is a complete analysis Of the amazing prophecy found in the book of Daniel. We will begin in Dan.9:24 where the angel Gabriel is giving this prophecy to Daniel, the prophet.

"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to bring in everlasting righteousness, and to seal up the vision and the prophecy, and to anoint the most Holy."

1. Referrence here is to what God has decreed upon Daniel's people, Israel. (It has nothing at all to do with the church!)

2. See Gen.29:27 to explain that this biblical term of "one week" equals seven years. So the 70 weeks here, represents a total of 490 years, or 7 X 70.)

Vs.25. "Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks; (49 + 420 + 14 = 483 years, covering 69 of the 70 weeks,) the street shall be built again, and the wall, even in troublous times." (See Neh.1:6.)

According to the Royal Observatory, Greenwich, England, the exact date of King Artaxerxes, of Persia, gave the decree for some of the Israeli exiles to return to Jerusalem on March 14, 445 BC.

From the 69 weeks (Of years) from above, or 483 years, multiplied by the 360 days of the Hebrew year, equals 173,880 days.

Vs.26. "And after threescore and two weeks (Following the first 7 weeks, or 49 years to complete the rebuilding of the second temple and to restore and build Jerusalem.) shall Messiah be cut off, but not for Himself; (This culminates at a total of 69 weeks, or 483 years from the Persian King, Artaxerxes Decree on March 14th, 445 BC.) and the people of the prince that shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood, and unto the end of the war desolations are determined."

After Jesus has been crucified, the Roman (prince) Titus comes with his legions and destroys Jerusalem and the second temple in 70 AD, after bitter fighting, scattering Israel and the Jewish people into their diaspora.

To establish the time Jesus began His ministry, and approximate age, we find the evidence in Luke 3:1 and 3:23.

Lk.3:1. "Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilot being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip, tetrarch of Ituraea and of the region of Thrachonitis and Lysanias, the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness."

Which brings us to 29 AD and Jesus is about 30 years of age.

Lk.3:23. "And Jesus Himself began to be about 30 years of age, (When all Jewish priests begin their priesthood.) being (as was supposed) the son of Joseph, who was the son of Heli,"

Back to Daniel's prophecy of 70 weeks of years decreed upon his people, for a moment. We have determined as we fast close on all of the 69 weeks, 483 years, and 173,880 days in the Hebrew 360 day year as to exactly where it will take us.

Jn.12:12-13. "On the next day many people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm trees and and went forth to meet Him, and cried Hosanna! Blessed is the King of Israel, that cometh in the name of the Lord." April 6th 32 AD. (According to the Royal Observatory, Greenwich, England.)

Exactly 173,880 days from King Artaxerxes of Persia, decree of March 14,445 BC. (Based on the 360 day Hebrew year.) But does that make any difference at all, rather than a 365 day year? No! It doesn't!

1. 32 years (AD) X 365 days in our year = 11,680 days.
2. 445 years (BC) X " " " " " = 162,425 " .
3. Total 174,425 days divided by 365 = 477 years.
4. Plus 24 days between March 14 (445 BC) and April 6 32 AD------------------------------------= 477 years
24 days
5. Subtract one year because there is no year zero between 1 BC and 1 AD.--------------------= 476 years
24 days
6. 476 years
X365 days = 173,740 days
+24 = 173,764 Days
7. Add days of the leap years over 476 years. Divided by 4 =-------------------------------------= 119 days
= 173,883 "
8. Subtract 1/128 Calendar year day for every solar year: Leap year omitted every 128 years.--- = -3 days
= 173,880 days!

Identically the same as the Hebrew 360 day (religious) year.

The 70th week of Daniel's prophecy, of the final 7 years, is the Tribulation, or Jacob's Trouble (Jer.30:7.) which will conclude the 490 year prophecy decreed upon his people, with a 2,000 year parenthetic in between, that covers the entire church age!

Dan.9:27. "And he shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate."

Hence this prophecy covers a period from 445 BC until Jesus has returned in His second advent to establish His kingdom here on earth! Or for 2,445 years!

In His love,

Quasar
 
Hi Qasar!

Just time to post Daniel 9:26 & Daniel 11:21 to clarify reference to the Antichrist, the worst global tyrant ever, who will soon deceive Israel into a peace treaty guaranteeing their security

Daniel 9:26 (New International Version)


26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. [a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

Footnotes:

Daniel 9:26 Or off and will have no one ; or off, but not for himself

Daniel 11:21 (New International Version)

21 "He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue.
 
Thread subject

Hi MrV,

Please excuse me for not getting back to you long ago, but I have been down with a bad case of Sciatica and hardly able to walk.

Thanks for sharing the material in Daniel pertaining to the Antichrist. Appreciate it.

Your bro in Christ,

Quasar
 
as soon as i thought i got all of this it became confusing to me again. What is all of this saying? Predicting when the anti christ will be here? Or predicting the last 7 years on this earth?
 
Re: Thread subject

Quasar said:
Hi MrV,

Please excuse me for not getting back to you long ago, but I have been down with a bad case of Sciatica and hardly able to walk.

Thanks for sharing the material in Daniel pertaining to the Antichrist. Appreciate it.

Your bro in Christ,

Quasar

Hi Q!

Are you fit & well now?

If not, do use our Prayer Requests Forum

If any reader has a real bad/urgent need, google 'prayer requests' & you can put it on several - being careful not to breach confidential trust: God knows folks' names, so 'a friend/colleague/relative/neighbour' may often be best, yes?

Anyway, I'm sure this article will help folk here:-

http://www.christianitytoday.com/ct/200 ... 3.123.html

Shalom!

Ian
 
Re: Thread subject

MrVersatile48 said:
Quasar said:
Hi MrV,

Please excuse me for not getting back to you long ago, but I have been down with a bad case of Sciatica and hardly able to walk.

Thanks for sharing the material in Daniel pertaining to the Antichrist. Appreciate it.

Your bro in Christ,

Quasar

Hi Q!

Are you fit & well now?

If not, do use our Prayer Requests Forum

If any reader has a real bad/urgent need, google 'prayer requests' & you can put it on several - being careful not to breach confidential trust: God knows folks' names, so 'a friend/colleague/relative/neighbour' may often be best, yes?

Anyway, I'm sure this article will help folk here:-

http://www.christianitytoday.com/ct/200 ... 3.123.html

Shalom!

Ian


Greetings, Mr V,

Thanks much for your concerns and for the interesting link you provided for me. As for the Greek Septuagint, it was, as I'm sure you are well aware, translated from the Hebrew Scriptures by 70 [+] Jewish priests. It is a fact, Christians try to convert Jewish people to Christianity from Isa.52 and 53.

And yes, I have recovered, thank God, and for your concern.

God bless, and Shalom,

Quasar
 
Hi Q!

Glad you are fine now!

Did you hear Jonathan - the guy @ http://www.IsraelVoice.org today?

Encouraging Christians to ask for a book or 2 on how to share the gospel with Jews, emphasising we can't not do, as the Bible says the gospel is 'to the Jew first, also to the nations'

Must start a thread on Lev 23 @ the gospel in the Feasts of Israel

http://www.IsraelVision.com may have been the one saying they'll cover the 40 days of preparation before Yom Kippur (Day of Atonement) - the day on which Christ, 'our Passover Lamb' was sacrificed'

OOPS: outa time - do feel free to click links & start that thread

Also one on how & why RC got dates wrong for both Christmas & Easter & corrupted both with forbidden Babylon pagan occult - see Hislop thread, click link to contents & scroll down to those feasts

Must go!

Ian
 
Hi,

I am new to this forum. I have been studying the 70 Weeks of Daniel 9 along with Lev.23 (Feast Days), Lev.25 (Jubilee/Day of Atonement), Lev.26 (warning against transgression of covenant), 2Chron.36:21, Jer.25 and a lot of other Scriptures.

I have come to the conclusion that the commonly held belief that there remains 7 years of the 70 weeks yet to be fulfilled is not sustainable by Scripture. However I think it can be demonstrated that there is 3 1/2 years remaining of the 70 weeks.


For those who believe there is 7 years left of the 70 weeks of Daniel 9 most have to conclude that the 7 year period begins in the Fall season. This is necessary, at least for those who see significance in the Feast Days in God's Plan of Salvation in that Christ's Second Coming is pictured in the Feast of Trumpets or Day of Atonement. (Christ's First Coming is pictured in the Spring Feasts - Passover, First Fruits & Pentecost).

The reason they teach that the 7 year period must begin in the Fall Season of Feasts is so that it also concludes 7 years later in the Fall season and ends on Trumpets, Atonement or Tabernacles.

If the 7 year period were to start in the Spring Season it would also end in the Spring Season. It would then miss for a Fall Feast fulfillment.

This problem disappears when we see that there is only 3 1/2 years remaining of the 70th week.

Understanding that the 70 weeks of Daniel are land sabbath and Jubilee cycles and therefore connected to the growing seasons and harvests it is not feasible to break up any of the weeks of the 70 weeks from their Jubilee/harvest cycle.

There being only 3 1/2 years remaining means that the cycle can pick up where it left off. Half a year from Passover brings us to the Fall Feasts and the remaining 3 years would therefore conclude in the Fall Feast Season.

It seems reasonable to deduce that the 70 weeks will end on a Jubilee. It must be remembered that Jubilee is proclaimed on a Day of Atonement in autumn (Lev.25).

The Feast Days (Lev.23) are harvest celebrations. The Jubilee cycles are harvest cycles. The 70 weeks of Daniel 9 are Jubilee harvest cycles (Lev.25; Lev.26:34,35; 2Chron.36:2,21; Dan.9:2,24). The judgements in the book of Revelation are harvest related (Rev.14:14-20).

Surely the 70 weeks will stay in alinement with the harvest cycles. Therefore as the breach in time occured at Passover season (30 AD) it will resume at that time of year when the breach in time is over. Seven years remaining does not fit. But 3 1/2 years does.

nol
 
Quasar said:
Hi friends,

The following is a complete analysis Of the amazing prophecy found in the book of Daniel. We will begin in Dan.9:24 where the angel Gabriel is giving this prophecy to Daniel, the prophet.

"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to bring in everlasting righteousness, and to seal up the vision and the prophecy, and to anoint the most Holy."

1. Referrence here is to what God has decreed upon Daniel's people, Israel. (It has nothing at all to do with the church!)

2. See Gen.29:27 to explain that this biblical term of "one week" equals seven years. So the 70 weeks here, represents a total of 490 years, or 7 X 70.)

Vs.25. "Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks; (49 + 420 + 14 = 483 years, covering 69 of the 70 weeks,) the street shall be built again, and the wall, even in troublous times." (See Neh.1:6.)

According to the Royal Observatory, Greenwich, England, the exact date of King Artaxerxes, of Persia, gave the decree for some of the Israeli exiles to return to Jerusalem on March 14, 445 BC.

From the 69 weeks (Of years) from above, or 483 years, multiplied by the 360 days of the Hebrew year, equals 173,880 days.

Vs.26. "And after threescore and two weeks (Following the first 7 weeks, or 49 years to complete the rebuilding of the second temple and to restore and build Jerusalem.) shall Messiah be cut off, but not for Himself; (This culminates at a total of 69 weeks, or 483 years from the Persian King, Artaxerxes Decree on March 14th, 445 BC.) and the people of the prince that shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood, and unto the end of the war desolations are determined."

After Jesus has been crucified, the Roman (prince) Titus comes with his legions and destroys Jerusalem and the second temple in 70 AD, after bitter fighting, scattering Israel and the Jewish people into their diaspora.

To establish the time Jesus began His ministry, and approximate age, we find the evidence in Luke 3:1 and 3:23.

Lk.3:1. "Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilot being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip, tetrarch of Ituraea and of the region of Thrachonitis and Lysanias, the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness."

Which brings us to 29 AD and Jesus is about 30 years of age.

Lk.3:23. "And Jesus Himself began to be about 30 years of age, (When all Jewish priests begin their priesthood.) being (as was supposed) the son of Joseph, who was the son of Heli,"

Back to Daniel's prophecy of 70 weeks of years decreed upon his people, for a moment. We have determined as we fast close on all of the 69 weeks, 483 years, and 173,880 days in the Hebrew 360 day year as to exactly where it will take us.

Jn.12:12-13. "On the next day many people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm trees and and went forth to meet Him, and cried Hosanna! Blessed is the King of Israel, that cometh in the name of the Lord." April 6th 32 AD. (According to the Royal Observatory, Greenwich, England.)

Exactly 173,880 days from King Artaxerxes of Persia, decree of March 14,445 BC. (Based on the 360 day Hebrew year.) But does that make any difference at all, rather than a 365 day year? No! It doesn't!

1. 32 years (AD) X 365 days in our year = 11,680 days.
2. 445 years (BC) X " " " " " = 162,425 " .
3. Total 174,425 days divided by 365 = 477 years.
4. Plus 24 days between March 14 (445 BC) and April 6 32 AD------------------------------------= 477 years
24 days
5. Subtract one year because there is no year zero between 1 BC and 1 AD.--------------------= 476 years
24 days
6. 476 years
X365 days = 173,740 days
+24 = 173,764 Days
7. Add days of the leap years over 476 years. Divided by 4 =-------------------------------------= 119 days
= 173,883 "
8. Subtract 1/128 Calendar year day for every solar year: Leap year omitted every 128 years.--- = -3 days
= 173,880 days!

Identically the same as the Hebrew 360 day (religious) year.

The 70th week of Daniel's prophecy, of the final 7 years, is the Tribulation, or Jacob's Trouble (Jer.30:7.) which will conclude the 490 year prophecy decreed upon his people, with a 2,000 year parenthetic in between, that covers the entire church age!

Dan.9:27. "And he shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate."

Hence this prophecy covers a period from 445 BC until Jesus has returned in His second advent to establish His kingdom here on earth! Or for 2,445 years!

In His love,

Quasar

It is amazing but the 70th week was fulfilled. The anti-Christ did not confirm a covenant but Christ did. He did it for one week. If you look at the timeline Christ's ministry lasted 3.5 years and after 3.5 years Christianity spread amongst the Jews ending the 70 weeks. It was then that it went the Gentiles prophesied in Isaiah 66(to the greeks and Hellenized peoples of Asia Minor just as Isaiah said it would which is also amazing). We also know that Christ ended animal sacrifice at the cross. Here is an extra-biblical account.

http://www.biblehistory.net/newsletter/scapegoat.htm

The desolation could occur only after the 70th week and it did. It was recored by Josephus. I can provice those references if anyone wishes. This does not fundamentally change the Day of the Lord because that is not Jacob's trouble. However we should not look for a 7 year peace treaty from the anti-Christ and we should not look for him to stand in the holy place. No third temple could possibly be holy as explained in Hebrews.
 
Hi gwynedd1,

In my studies I have found that Christ's ministry did ocupy the first half of the 70th week and He did fulfill sacrifice and offering. The context of Dan.9 has to do with 'covenant', and Christ is the 'confirmer' of vs.27. However I can see that the last half of the 70th week is still in the future. Dan.12 places the last half week (time, times and half a time) in the endtime, close to the time of the resurrection. As far as the 70th week goes, a river runs through it (Dan.12:5-9).


The last half of the 70th week is mentioned at least 7 times in Daniel and Revelation - Dan.7:25; Dan.12:7; Rev.11:2; Rev.11:3; Rev.12:6; Rev.12:14; Rev.13:5.

nol
 
nol said:
Hi gwynedd1,

In my studies I have found that Christ's ministry did ocupy the first half of the 70th week and He did fulfill sacrifice and offering. The context of Dan.9 has to do with 'covenant', and Christ is the 'confirmer' of vs.27. However I can see that the last half of the 70th week is still in the future. Dan.12 places the last half week (time, times and half a time) in the endtime, close to the time of the resurrection. As far as the 70th week goes, a river runs through it (Dan.12:5-9).


The last half of the 70th week is mentioned at least 7 times in Daniel and Revelation - Dan.7:25; Dan.12:7; Rev.11:2; Rev.11:3; Rev.12:6; Rev.12:14; Rev.13:5.

nol

I had once thought so as well, however the endtime was Israel's end time. If you read Daniel 12 carefully it concerns a nation and not the world. The power of the holy people was shattered or scattered as Israel was no longer God's only vessel. I think we are in the time of the Gentiles and as such we have latter days. so there are two sets of latter days. I think Luke 21 is the most clear on this. The other big problem with an unfinished week is Hebrews 8. The true tent is with the Lord. There can be no abomination of the temple. A new temple could not be holy. All one must do is recognize that the special Covenant with Israel had its final days in Daniel. I do not think Revelation is a rehash of Daniel.
 
I think a prophesy that would skip around would be a weak prophesy. Had the first 69 weeks not been so perfectly precise not a one would consider a prophesy that skips 40 or 2000 years. That is the standard God has set and I am sticking to it. This is an important point, what does the 70 weeks prophesy fullfil? Verse 24 is the requirement to fulfill. There is no desolation that appears in this verse.


24: "Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

Another important detail is this:

26: And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come ...

The prince who is to come is a future event and again in the context of the 70 weeks not part of the 70 weeks. Jesus explains the time of that event "this generation". Which again fits the exact standard. The time of the Gentiles begins shortly after Paul's conversion and so appears to be the second half of the week had ended.

http://www.abideinchrist.com/messages/actstime.html


As to the Covenant Christ not only had a 3 and 1/2 year ministry but also appeared to Paul within the week. I also have seen a translation of he confirms a Covenant. Jesus was about a new Covenant and I do not see how that would be avoided in favor of an anti-Christ covenant or a Roman prince.
 
gwynedd1 wrote


I had once thought so as well, however the endtime was Israel's end time. If you read Daniel 12 carefully it concerns a nation and not the world. The power of the holy people was shattered or scattered as Israel was no longer God's only vessel. I think we are in the time of the Gentiles and as such we have latter days. so there are two sets of latter days. I think Luke 21 is the most clear on this. The other big problem with an unfinished week is Hebrews 8. The true tent is with the Lord. There can be no abomination of the temple. A new temple could not be holy. All one must do is recognize that the special Covenant with Israel had its final days in Daniel. I do not think Revelation is a rehash of Daniel.


Perhaps you could clarify...Are you saying that the resurrection mentioned in Dan.12 is past? What about 2Tim.2:18? When I carefully read Daniel 12 I do not get what you get.

I do not believe an earthly temple is involved in the coming abomination. It is more likely to do with the one who enforces the 'mark of the beast'.
"I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive" (Jn.5:43).

nol
 
JM wrote Then there is the issue concerning the HE of verse 27.
We have to once again rely on context (close and far)
to determine WHO the HE is.
The HE cannot refer to the Messiah because
(1) he did NOT make a strong covenant FOR 7 YEARS.
(2) he did NOT break a 7-year covenant at the midpoint

There is a natural gap of time between the 69th and
the 70th week.
It is at least 40 years long.
It is found in verse 26.
1. Messiah is cut off
that is the end of the 69th week.
2. According to the "messiah" theory, the 70th week
must begin immediately with the making of a covenant.
3. But the text does not allow for that.
It immediately jumps 40 years from the cutting off of
Messiah to the destruction of Jerusalem by the Romans.

Everything in v. 27 happens in regard to the 70th
week. That includes the destruction that is poured out
on the one who makes desolate.

The text of Daniel 9:27 says "he will confirm (strengthen) covenant to (or on behalf of) the many one seven", "wehigbiyr beriyth lerabiym shabua' 'achad". The prefix on 'rabiym' - 'the many' is L (lamed) it means to or towards or for.

He does not make a covenant but confirms or strengthens covenant.

No where does it say that anyone breaks a covenant after 7 years. Carefully read the text. Dan.9:24-27 should be read without but and then in the text, it is 'and', the conjunctive 'waw'. All the clauses are joined by 'waw' which means 'and'. Believe it or not the KJV has the best translation of Dan.9:24-27 so far.
nol
 
nol said:
gwynedd1 wrote


I had once thought so as well, however the endtime was Israel's end time. If you read Daniel 12 carefully it concerns a nation and not the world. The power of the holy people was shattered or scattered as Israel was no longer God's only vessel. I think we are in the time of the Gentiles and as such we have latter days. so there are two sets of latter days. I think Luke 21 is the most clear on this. The other big problem with an unfinished week is Hebrews 8. The true tent is with the Lord. There can be no abomination of the temple. A new temple could not be holy. All one must do is recognize that the special Covenant with Israel had its final days in Daniel. I do not think Revelation is a rehash of Daniel.


Perhaps you could clarify...Are you saying that the resurrection mentioned in Dan.12 is past? What about 2Tim.2:18? When I carefully read Daniel 12 I do not get what you get.

I do not believe an earthly temple is involved in the coming abomination. It is more likely to do with the one who enforces the 'mark of the beast'. [quote:00784]"I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive" (Jn.5:43).

nol[/quote:00784]


See for yourself.

Daniel 12

2: And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Matt 27

50: And Jesus cried again with a loud voice and yielded up his spirit.
51: And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split;
52: the tombs also were opened, and many bodies of the saints who had fallen asleep were raised,
53: and coming out of the tombs after his resurrection they went into the holy city and appeared to many.
 
The context of Daniel 9 is Christological in its significance. Any attempt to separate the last week and put it 2000+ into the future is to ignore the context of the prophecy as Daniel's readers would have seen it.

The determination of the people are the Jews of Daniel's time and subsequent generations. This prophecy is a warning to the Israelites to accept the Messiah and remain God's chosen people.

I believe the decree to rebuild Jerusalem was in 457 BC. Add the 483 years on and you come to 27 A.D which is the date of Christ's ministry. In the middle of the last week Messiah is 'cut off' which occured in 31 A.D. At the end of the last week around 34 A.D Stephen was stoned. This was an important turning point in the Christian's focusing on spreading the gospel to the Gentiles.

As the prophecy states, the Jews' probation ended as a nation in their neglect to accept the Messiah. The remainder of verse 27 constitutes on aspect of the 'abomination of desolation' as fulfilled in Titus.
 
Thank You

guibox said:
The context of Daniel 9 is Christological in its significance. Any attempt to separate the last week and put it 2000+ into the future is to ignore the context of the prophecy as Daniel's readers would have seen it.

The determination of the people are the Jews of Daniel's time and subsequent generations. This prophecy is a warning to the Israelites to accept the Messiah and remain God's chosen people.

I believe the decree to rebuild Jerusalem was in 457 BC. Add the 483 years on and you come to 27 A.D which is the date of Christ's ministry. In the middle of the last week Messiah is 'cut off' which occured in 31 A.D. At the end of the last week around 34 A.D Stephen was stoned. This was an important turning point in the Christian's focusing on spreading the gospel to the Gentiles.

As the prophecy states, the Jews' probation ended as a nation in their neglect to accept the Messiah. The remainder of verse 27 constitutes on aspect of the 'abomination of desolation' as fulfilled in Titus.


"At the end of the last week around 34 A.D Stephen was stoned."

Better said than I.
 
gwynedd1,

Daniel 12

2: And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Matt 27

50: And Jesus cried again with a loud voice and yielded up his spirit.
51: And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split;
52: the tombs also were opened, and many bodies of the saints who had fallen asleep were raised,
53: and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

This does not compute- how can it be that some of the saints were awakening to shame and everlasting shame?
 
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